Forced conversion in the context of "Forced assimilation"

Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Shi'a Islam to Sunni Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".

People convert to a different religion for various reasons, including active conversion by free choice due to a change in beliefs, secondary conversion, deathbed conversion, conversion for convenience, marital conversion, and forced conversion. Religious conversion can also be driven by practical considerations. Historically, people have converted to evade taxes, to escape military service or to gain political representation.

Marranos were Spanish and Portuguese Jews, as well as Navarrese Jews, who converted to Christianity, either voluntarily or by Spanish or Portuguese royal coercion, during the fifteenth and sixteenth centuries, but who continued to practice Judaism in secret or were suspected of it. They are also called crypto-Jews, a term increasingly preferred in scholarly works over Marranos.

The related term converso was used for the wider population of Jewish converts to Catholicism, whether or not they secretly still practised Jewish rites. Converts from either Judaism or Islam were referred to by the more general term "New Christians".

The Armenian genocide was the systematic destruction of the Armenian people and identity in the Ottoman Empire during World War I. Spearheaded by the ruling Committee of Union and Progress (CUP), it was implemented primarily through the mass murder of around one million Armenians during death marches to the Syrian Desert and the forced Islamization of others, primarily women and children.

Before World War I, Armenians occupied a somewhat protected, but subordinate, place in Ottoman society. Large-scale massacres of Armenians had occurred in the 1890s and 1909. The Ottoman Empire suffered a series of military defeats and territorial losses, especially during the 1912–1913 Balkan Wars. This sparked fear among CUP leaders that the Armenians, whose homeland in Anatolia they considered the Turkish nation's last refuge, would seek independence. During their invasion of Russian and Persian territory in 1914, Ottoman paramilitaries massacred local Armenians. Ottoman leaders took isolated instances of Armenian resistance as evidence of a widespread rebellion, and decided to permanently forestall the possibility of Armenian autonomy or independence.

A janissary (UK: /ˈdʒænɪsəri/ JAN-iss-ər-ee, US: /-sɛri/ -⁠err-ee; Ottoman Turkish: یڭیچری, romanized: yeñiçeri, IPA: [jeˈŋit͡ʃeɾ̞i], lit. 'new soldier') was a member of the elite infantry units that formed the Ottoman sultan's household troops. They were the first modern standing army, and perhaps the first infantry force in the world to be equipped with firearms, adopted during the reign of Murad II (r. 1421–1444, 1446–1451). The corps was established under either Orhan or Murad I, and dismantled by Mahmud II in 1826.

Janissaries began as an elite corps made up through the devşirme system of child levy enslavement, by which Christian boys, chiefly from the Balkans, were taken, levied, subjected to forced circumcision and forced conversion to Islam, and incorporated into the Ottoman army. They became famed for internal cohesion cemented by strict discipline and order. Unlike typical slaves, they were paid regular salaries. Forbidden to marry before the age of 40 or engage in trade, their complete loyalty to the Ottoman sultan was expected. By the 17th century, due to a dramatic increase in the size of the Ottoman standing army, the corps' initially strict recruitment policy was relaxed. Civilians bought their way into it in order to benefit from the improved socio-economic status it conferred upon them. Consequently, the corps gradually lost its military character, undergoing a process that has been described as "civilianization".

The Nuristanis are an Indo-Iranian ethnic group native to the Nuristan Province (formerly Kafiristan) of northeastern Afghanistan and Chitral District of northwestern Pakistan. Their languages comprise the Nuristani branch of Indo-Iranian languages.

In the mid-1890s, after the establishment of the Durand Line when Afghanistan and the British Indian Empire reached an agreement regarding the Indo-Afghan border as the region of Kafiristan became part of the Great Game and for a period of time, Emir Abdur Rahman Khan conducted a military campaign to secure the eastern regions and followed up his conquest by imposition of Islam; the region thenceforth being known as Nuristan, the "Land of Light". Before their conversion, the Nuristanis practised an Indo-Iranian (Vedic- or Hindu-like) religion. Non-Muslim religious practices endure in Nuristan today to some degree as folk customs. In their native rural areas, they are often farmers, herders, and dairymen.

Nuristan (Pashto; Dari: نورستان, lit. 'Land of Light'), also spelled as Nurestan or Nooristan, known as Nuriston (Katë: نورستان), and historically known as Kafiristan (Pashto, Dari: کافرستان lit. 'Land of Infidels') until 1896, is one of the 34 provinces of Afghanistan, located in the eastern part of the country. It is divided into seven districts and is Afghanistan's least populous province, with a population of around 167,000. Parun serves as the provincial capital. Nuristan is bordered on the south by Laghman and Kunar provinces, on the north by Badakhshan province, on the west by Panjshir province, and on the east by Pakistan.

The origin of the local Nuristani people has been disputed, ranging from being the indigenous inhabitants forced to flee to this region after refusing to surrender to invaders, to being linked to various ancient groups of people and the Turk Shahi kings. Some Nuristanis claim being descendants of the Greek occupying forces of Alexander the Great. It was formerly called Kafiristan (Pashto: كافرستان) ("Land of the Infidels") until the inhabitants were forcibly converted from an animist religion with elements from Indo-Iranian (Vedic- or Hindu-like) religion infused with local variations, to Islam in 1895, and thence the region has become known as Nuristan ("Land of Light"). The region was located in an area surrounded by Buddhist and Hindu civilizations which were later taken over by Muslims.

Following their rise to power in Iran in the 16th century, the Safavid dynasty initiated a campaign of forced conversion against the Iranian populace, seeking to replace Sunni Islam, whose Shafi'i school of jurisprudence pervaded the country, as the denomination of the majority of the population.

Over the course of three centuries, the Safavids (who were Twelver Shias) heavily persecuted Sunni Muslims, Jews, Christians, and other religious groups, eventually transforming Iran into a bastion of Shia Islam. This process led to hostilities with Iran's Sunni-majority neighbours, most notably the Ottoman Empire. The Safavid campaign sought to ensure Twelver dominance among Shia Muslims, particularly with regard to Zaydism and Ismaʿilism—each of which had previously experienced their own eras of sectarian dominance.