Crypto-Judaism in the context of "Forced conversion"

New Christian (Latin: Novus Christianus; Spanish: Cristiano Nuevo; Portuguese: Cristão-Novo; Catalan: Cristià Nou; Ladino: Kristiano Muevo; Arabic: المسيحيون الجدد) was a socio-religious designation and legal distinction referring to the population of former Jewish and Muslim converts to Christianity in the Spanish and Portuguese empires, and their respective colonies in the New World. The term was used from the 15th century onwards primarily to describe the descendants of the Sephardic Jews and Moors that were baptized into the Catholic Church following the Alhambra Decree of 1492. The Alhambra Decree, also known as the Edict of Expulsion, was an anti-Jewish law made by the Catholic Monarchs upon the Reconquista of the Iberian Peninsula. It required Jews to convert to Roman Catholicism or be expelled from Spain. Most of the history of the "New Christians" refers to the Jewish converts, who were generally known as Conversos (or in a more derogatory fashion Marranos), while the Muslim converts were called Moriscos.

Because these conversions were achieved in part through coercion and also with the threat of expulsion, especially when it came to the Jews, the Catholic Inquisition and Iberian monarchs suspected a number of the "New Christians" of being crypto-Jews. Subsequently, the Spanish Inquisition and then the Portuguese Inquisition was created to enforce Catholic orthodoxy and to investigate allegations of heresy. This became a political issue in the kingdoms of the Portuguese–Spanish Union itself and their respective empires abroad, particularly in Spanish America, Portuguese America, and the Caribbean. Sometimes "New Christians" travelled to territories controlled by Protestant enemies of Spain, such as the Dutch Empire, the early English Empire, or Huguenot-influenced areas of the Kingdom of France such as Bordeaux, and openly practiced Judaism, which furthered suspicion of Jewish crypsis. Nevertheless, a significant number of those "New Christians" of converso ancestry were deemed by Spanish society as sincerely Catholic and they still managed to attain prominence, whether religious (St. John of the Cross, St. Teresa of Ávila, St. John of Ávila, St. Joseph of Anchieta, Tomás Luis de Victoria, Tomás de Torquemada, Diego Laynez, Francisco de Vitoria, Francisco Suárez, and others) or political (Juan de Oñate, Luis de Carvajal y de la Cueva, Hernán Pérez de Quesada, Luis de Santángel, and others).

The history of the Jews in England can be reliably traced to the period following the Norman Conquest of 1066, when England became integrated with the European system for the first time since the Roman evacuation of 410 CE, and thus came to the awareness of the Jewish communities of Continental Europe.The first Jews likely came to England circa 70 CE during the time of Roman rule, but were probably wiped out in the tumultuous period that followed the Roman evacuation, when the Anglo-Saxons gradually took power from the Romano-Celts.

In 1290 King Edward I issued the Edict of Expulsion, expelling all Jews from the Kingdom of England. After the expulsion, there was no overt Jewish community (as opposed to individuals practising Judaism secretly) until the rule of Oliver Cromwell. While Cromwell never officially readmitted Jews to the Commonwealth of England, a small colony of Sephardic Jews living in London was identified in 1656 and allowed to remain. The Jewish Naturalisation Act 1753, an attempt to legalise the Jewish presence in England, remained in force for only a few months. Historians commonly date Jewish emancipation to either 1829 or 1858, while Benjamin Disraeli, born a Sephardi Jew but converted to Anglicanism, had been elected twice as the prime minister of the United Kingdom in 1868 and in 1874. At the insistence of Irish leader Daniel O'Connell, in 1846 the British law "De Judaismo", which prescribed a special dress for Jews, was repealed.