Fenrir in the context of "Hati Hróðvitnisson"

In Norse mythology, Víðarr (Old Norse: [ˈwiːðɑrː], possibly "wide ruler", sometimes anglicized as Vidar /ˈviːdɑːr/, Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance. Víðarr is described as the son of Odin and the jötunn Gríðr and is foretold to avenge his father's death by killing the wolf Fenrir at Ragnarök, a conflict he is described as surviving. Víðarr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, and is interpreted as depicted with Fenrir on the Gosforth Cross. A number of theories surround the figure, including theories around potential ritual silence and a Proto-Indo-European basis.

Týr (/tɪər/; Old Norse: Týr, pronounced [tyːr]) is a god in Germanic mythology and member of the Æsir. In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, Týr sacrifices his right hand to the monstrous wolf Fenrir, who bites it off when he realizes the gods have bound him. Týr is foretold of being consumed by the similarly monstrous dog Garmr during the events of Ragnarök.

The interpretatio romana generally renders the god as Mars, the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as Mars Thingsus (Latin 'Mars of the Assembly [Thing]') on 3rd century Latin inscription, reflecting a strong association with the Germanic thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of interpretatio germanica, Tuesday is named after Týr ('Týr's day'), rather than Mars, in English and other Germanic languages.

Loki is a god in Norse mythology. He is the son of Fárbauti (a jötunn) and Laufey (a goddess), and the brother of Helblindi and Býleistr. Loki is married to the goddess Sigyn and they have two sons, Narfi or Nari and Váli. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir.

Like other gods, Loki is a shape shifter and in separate sources appears in the form of a salmon, a mare, a fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). While sometimes friendly with the gods, Loki engineers the death of the beloved god Baldr. For this, Odin's specially engendered son Váli binds Loki with the entrails of one of his sons, where he writhes in pain. In the Prose Edda, this son, Nari or Narfi, is killed by another of Loki's sons, who is also called Váli. The goddess Skaði is responsible for placing a serpent above him while he is bound. The serpent drips venom from above him that Sigyn collects into a bowl; however, she must empty the bowl when it is full and the venom that drips in the meantime causes Loki to writhe in pain, thereby causing earthquakes.

The Gosforth Cross is a large stone monument in St Mary's churchyard at Gosforth in the English county of Cumbria, dating to the first half of the 10th century AD. Formerly part of the kingdom of Northumbria, the area was settled by Scandinavians some time in either the 9th or 10th century. It has gained reputation for its combination of Christian symbols with Nordic symbols, being a tangible piece of evidence of the impact of the Christianization of Scandinavia.

The deities depicted on the monument have been identified with Sigyn attempting to protect her bound husband Loki, a horn-wielding Heimdallr, Víðarr in the process of defeating Fenrir, and Thor in a failed attempt to capture Jörmungandr. The images likely adapt scenes from the Poetic Edda. Also depicted on the monument is the crucifixion of Jesus. The tree-like design of the base of the cross may represent Yggdrasil or a mythical tree of life.

In Norse mythology, Jörmungandr (Old Norse: Jǫrmungandr, lit. 'the Vast 'gand'', see Etymology), also known as the Midgard Serpent or World Serpent (Old Norse: Miðgarðsormr, "worm of Midgard"), is an unfathomably large and monstrous sea serpent or worm who dwells in the world sea, encircling the Earth (Midgard) and biting his own tail, an example of an ouroboros. As a result of him surrounding Midgard, the beast is referred to as the World Serpent. Jörmungandr releasing his tail is one of the signs of the beginning of Ragnarök.

Jörmungandr is said to be the middle child of the god Loki and the jötunn Angrboða. According to the Prose Edda, Odin took Loki's three children by Angrboða – the wolf Fenrir, underworld ruler Hel, and the serpent Jörmungandr – and removed them from Asgard (the world of the Æsir). The serpent Jörmungandr was tossed into the great ocean that encircles Midgard. There the serpent grew so large that he was able to surround the Earth and grasp his own tail. The old Norse thunder god, Thor, has a lengthy feud with Jörmungandr and the serpent is regarded as his archenemy. During Ragnarök, Thor and Jörmungandr engage in a ferocious battle, culminating in both of their deaths.

Angrboða (Old Norse: [ˈɑŋɡz̠ˌboðɑ]; also Angrboda) is a jötunn in Norse mythology. She is the mate of Loki and the mother of monsters. She is only mentioned once in the Poetic Edda (Völuspá hin skamma) as the mother of Fenrir by Loki. The Prose Edda (Gylfaginning) describes her as "a giantess in Jötunheimar" and as the mother of three monsters: the wolf Fenrir, the Midgard serpent Jörmungandr, and the ruler of the dead Hel.

Týr (/tɪər/; Old Norse: Týr, pronounced [tyːr]) is a god in Germanic mythology and member of the Æsir. In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, Týr sacrifices his right hand to the monstrous wolf Fenrir, who bites it off when he realizes the gods have bound him. Týr is foretold of being consumed by the similarly monstrous dog Garmr during the events of Ragnarök.

The interpretatio romana generally renders the god as Mars, the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as Mars Thincsus (Latin 'Mars of the Assembly [Thing]') on 3rd century Latin inscription, reflecting a strong association with the Germanic thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of interpretatio germanica, Tuesday is named after Týr ('Týr's day'), rather than Mars, in English and other Germanic languages.

In Norse mythology, Gleipnir (Old Norse "open one") is the binding that holds the mighty wolf Fenrir (as attested in chapter 34 of the Prose Edda book Gylfaginning). Its name means "the entangled one" or "the deceiver", and has also been translated as "wolf lock" and "absurd lock".

In Norse mythology, Sköll (Old Norse: Skǫll, "Treachery" or "Mockery") is a wolf that, according to Snorri Sturluson's Prose Edda, chases the Sun (personified as a goddess, Sól) riding her chariot across the sky. Hati Hróðvitnisson chases the Moon (personified, as Máni) during the night. Sköll and Hati are the sons of the wolf Fenrir, and an unnamed giantess. It is foretold the wolves will chase the Sun and Moon across the skies until Ragnarök, at which point the wolves catch up and devour the celestial beings.

In Snorri Sturluson's Prose Edda, the mention of Sköll appears when describing the story of Sol, who drives the chariot of the Sun in Norse Mythology. The wolf is seen chasing her after she receives her chariot to carry the Sun. "[Sun] goes at a great pace; her pursuer is close behind her and there is nothing she can do but flee. … There are two wolves and the one pursuing her is called Skoll [Treachery] is the one she fears; he will catch her [at the end of the world]."