Feng shui in the context of Kyoto, Japan


Feng shui in the context of Kyoto, Japan

⭐ Core Definition: Feng shui

Feng shui (/ˈfʌŋˌʃi/ or /ˌfʌŋˈʃw/), sometimes called Chinese geomancy, is a traditional form of geomancy that originated in ancient China. The term feng shui means, literally, "wind-water" (i.e., fluid). From ancient times, landscapes and bodies of water were thought to direct the flow of the universal qi – "cosmic current" or energy – through places and structures. More broadly, feng shui includes astronomical, astrological, architectural, cosmological, geographical, and topographical dimensions.

Historically, and in many parts of the contemporary Chinese world, feng shui has been used to determine the orientation of buildings, dwellings, and spiritually significant structures such as tombs.

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Feng shui in the context of Taoism

Taoism or Daoism (/ˈt.ɪzəm/ , /ˈd.ɪzəm/ ) is a philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao (Chinese: 道; pinyin: dào, pronounced (IPA): /tɑʊ̯/ (Chinese)). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition, ideation of mathematics and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as effortless action, naturalness, simplicity, and the three treasures of compassion, frugality, and humility.

The core of Taoist thought crystallized during the early Warring States period (c. 450 – c. 300 BCE), during which the epigrammatic Tao Te Ching and the anecdotal Zhuangzi—widely regarded as the fundamental texts of Taoist philosophy—were largely composed. They form the core of a body of Taoist writings accrued over the following centuries, which was assembled by monks into the Daozang canon starting in the 5th century CE. Early Taoism drew upon diverse influences, including the Shang and Zhou state religions, Naturalism, Mohism, Confucianism, various Legalist theories, as well as the I Ching and Spring and Autumn Annals.

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Feng shui in the context of Kyoto

Kyoto (/ki.ˈ.t/ or /ˈkj.t/; Japanese: 京都, Kyōto [kʲoꜜː.to] ), officially Kyoto City (京都市, Kyōto-shi; [kʲoː.toꜜ.ɕi] ), is the capital city of Kyoto Prefecture in the Kansai region of Japan's largest and most populous island of Honshu. As of 2020, the city had a population of 1.46 million, making it the ninth-most populous city in Japan. More than half (56.8%) of Kyoto Prefecture's population resides in the city. The city is the cultural anchor of the substantially larger Greater Kyoto, a metropolitan statistical area (MSA) home to a census-estimated 3.8 million people. It is also part of the even larger Keihanshin metropolitan area, along with Osaka and Kobe.

Kyoto is one of the oldest municipalities in Japan, having been chosen in 794 as the new seat of Japan's imperial court by Emperor Kanmu. The original city, named Heian-kyō, was arranged in accordance with traditional Chinese feng shui following the model of the ancient Chinese capitals of Chang'an and Luoyang. The emperors of Japan ruled from Kyoto in the following eleven centuries until 1869. It was the scene of several key events of the Muromachi period, Sengoku period, and the Boshin War, such as the Ōnin War, the Honnō-ji Incident, the Kinmon incident, and the Battle of Toba–Fushimi. The capital was relocated from Kyoto to Tokyo after the Meiji Restoration. The modern municipality of Kyoto was established in 1889. The city was spared from large-scale destruction during World War II and, as a result, its prewar cultural heritage has mostly been preserved.

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Feng shui in the context of Ancient Chinese urban planning

Ancient Chinese urban planning encompasses the diverse set of cultural beliefs, social and economic structures, and technological capacities that influenced urban design in the early period of Chinese civilization. Factors that have shaped the development of Chinese urbanism include: fengshui, and astronomy; the well-field system; the cosmological belief that Heaven is round, and the Earth is square, the concept of qi (; ); political power shared between a ruling house and educated advisers; the holy place bo; a three-tiered economic system under state control; early writing; and the walled capital city as a diagram of political power.

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Feng shui in the context of Chinese architecture

Chinese architecture (simplified Chinese: 中国建筑; traditional Chinese: 中國建築; pinyin: Zhōngguó jiànzhú) is the embodiment of an architectural style that has developed over millennia in China and has influenced architecture throughout East Asia. Since its emergence during the early ancient era, the structural principles of its architecture have remained largely unchanged. The main changes involved diverse decorative details. Starting with the Tang dynasty, Chinese architecture has had a major influence on the architectural styles of neighbouring East Asian countries such as Japan, Korea, Vietnam, and Mongolia in addition to minor influences on the architecture of Southeast and South Asia including the countries of Malaysia, Singapore, Indonesia, Sri Lanka, Thailand, Laos, Cambodia, and the Philippines.

Chinese architecture is characterized by bilateral symmetry, use of enclosed open spaces, feng shui (e.g. directional hierarchies), a horizontal emphasis, and an allusion to various cosmological, mythological or in general symbolic elements. Chinese architecture traditionally classifies structures according to type, ranging from pagodas to palaces. Due to the frequent use of wood, a relatively perishable material, as well as few monumental structures built of more durable materials, much historical knowledge of Chinese architecture derives from surviving miniature models in ceramic and published diagrams and specifications.

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Feng shui in the context of Exorcist

In some religions, an exorcist (from the Greek „ἐξορκιστής“) is a person who is believed to be able to cast out the devil or performs the ridding of demons or other supernatural beings who are alleged to have possessed a person, or (sometimes) a building or object. An exorcist can be a specially prepared or instructed person including: priest, a nun, a monk, a witch doctor (healer), a shaman, a psychic or a geomancer (Feng shui - Chinese geomancy).

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Feng shui in the context of Geomancy

Geomancy, a compound of Greek roots denoting "earth divination", was originally used to mean methods of divination that interpret geographic features, markings on the ground, or the patterns formed by soil, rocks, or sand. Its definition has expanded over time (along with the recognized definition of the suffix -mancy), to include any spiritual, metaphysical, or pseudoscientific practice that is related to the Earth. In recent times the term has been applied to a wide range of other occult and fringe activities, including Earth mysteries and the introduction of ley lines and Bau-Biologie.

Geomancy was a common, and cross cultural, forms of divination in premodern times. In regards to Africa and Europe, it was considered a forbidden practice by various Christians and Muslims across the medieval era. In other regions and cultures, geomancy practices include Sikidy and Ifá (found in Africa), I Ching and Feng shui (found in China), Kumalak (found in parts of Central Asia), Vastu shastra (in India), Kahuna kuhikuhipu'uone (in Ancient Hawai'i).

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