Topographical in the context of "Feng shui"

⭐ In the context of feng shui, topographical dimensions are primarily considered for their impact on…

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⭐ Core Definition: Topographical

Topography is the study of forms and features of land surfaces. The topography of an area may refer to landforms and features themselves, or a description or depiction in maps.

Topography is a field of geoscience and planetary science, and is concerned with local detail in general, including not only relief, but also natural, artificial, and cultural features such as roads, land boundaries, and buildings. In the United States, topography often means specifically relief, even though the USGS topographic maps record not just elevation contours, but also roads, populated places, structures, land boundaries, and so on.

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πŸ‘‰ Topographical in the context of Feng shui

Feng shui (/ˈfΚŒΕ‹ΛŒΚƒuːi/ or /ˌfΚŒΕ‹ΛˆΚƒweΙͺ/), sometimes called Chinese geomancy, is a traditional form of geomancy that originated in ancient China. The term feng shui means, literally, "wind-water" (i.e., fluid). From ancient times, landscapes and bodies of water were thought to direct the flow of the universal qi – "cosmic current" or energy – through places and structures. More broadly, feng shui includes astronomical, astrological, architectural, cosmological, geographical, and topographical dimensions.

Historically, and in many parts of the contemporary Chinese world, feng shui has been used to determine the orientation of buildings, dwellings, and spiritually significant structures such as tombs.

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Topographical in the context of Sacred waters

Sacred waters are sacred natural sites characterized by tangible topographical land formations such as rivers, lakes, springs, reservoirs, and oceans, as opposed to holy water which is water elevated with the sacramental blessing of a cleric. These organic bodies of water have attained religious significance not from the modern alteration or blessing, but were sanctified through mythological or historical figures. Sacred waters have been exploited for cleansing, healing, initiations, and death rites.

Ubiquitous and perpetual fixations with water occur across religious traditions. It tends to be a central element in the creations accounts of almost every culture with mythological, cosmological, and theological myths. In this way, many groups characterize water as "living water", or the "water of life". This means that it gives life and is the fundamental element from which life arises. Each religious or cultural group that feature waters as sacred substances tends to favor certain categorizations of some waters more than others, usually those that are most accessible to them and that best integrate into their rituals.

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Topographical in the context of Brodmann area 12

Brodmann area 12 is a subdivision of the cerebral cortex of the guenon defined on the basis of cytoarchitecture. It occupies the most rostral portion of the frontal lobe. Brodmann-1909 did not regard it as homologous, either topographically or cytoarchitecturally, to rostral area 12 of the human. Distinctive features (Brodmann-1905): a quite distinct internal granular layer (IV) separates slender pyramidal cells of the external pyramidal layer (III) and the internal pyramidal layer (V); the multiform layer (VI) is expanded, contains widely dispersed spindle cells and merges gradually with the underlying cortical white matter; all cells, including the pyramidal cells of the external and internal pyramidal layers are inordinately small; the internal pyramidal layer (V) also contains spindle cells in groups of two to five located close to its border with the internal granular layer (IV).

It is indirectly connected to the globus pallidus as well as the substantia nigra, due to efferents to the striatum. Glutaminergic input is turned into GABAergic input there, which allows the frontal lobes to exhibit some control over basal ganglia activity.

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