Fard in the context of Malay language

Islam is an Abrahamic monotheistic religion based on the Quran and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number 2 billion worldwide and are the world's second-largest religious population, after Christianity.

Muslims believe that there is a primordial faith that was revealed many times through earlier prophets and messengers, including Adam, Noah, Abraham, Moses, and Jesus, and they believe that Islam is the universal and complete version of this faith. Muslims consider the Quran to be the verbatim word of God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous revelations, such as the Tawrat (the Torah), the Zabur (Psalms), and the Injil (Gospel). They believe that Muhammad is the main and final of God's prophets, through whom the religion was completed. The teachings and normative examples of Muhammad, called the Sunnah, documented in accounts called the hadith, provide a constitutional model for Muslims. Islam is based on the belief in the oneness and uniqueness of God (tawhid), and belief in an afterlife (akhirah) with the Last Judgment—wherein the righteous will be rewarded in paradise (jannah) and the unrighteous will be punished in hell (jahannam). The Five Pillars, considered obligatory acts of worship, are the Islamic oath and creed (shahada), daily prayers (salah), almsgiving (zakat), fasting (sawm) in the month of Ramadan, and a pilgrimage (hajj) to Mecca. Islamic law, sharia, touches on virtually every aspect of life, from banking and finance and welfare to men's and women's roles and the environment. The two main religious festivals are Eid al-Fitr and Eid al-Adha. The three holiest sites in Islam are Masjid al-Haram in Mecca, Prophet's Mosque in Medina, and al-Aqsa Mosque in Jerusalem.

Sharia (/ʃəˈriːə/; Arabic: شَرِيعَة, romanized: sharīʿah, lit. 'path [to water]', IPA: [ʃaˈriːʕa]), also transliterated as Sharī'ah, Shari'a, or Shariah, is a body of religious law that form the Islamic tradition based on scriptures of Islam, particularly the Qur'an and hadith. In Islamic terminology sharīʿah refers to immutable, intangible divine law, in contrast to fiqh (Islamic jurisprudence), which refers to its interpretations by Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history; it has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies.

Traditional theory of Islamic jurisprudence recognizes four sources for al-sharia: the Qur'an, sunnah (or authentic ahadith), ijma (lit. consensus) (may be understood as ijma al-ummah (Arabic: إجماع الأمة) – a whole Islamic community consensus, or ijma al-aimmah (Arabic: إجماع الائـمـة) – a consensus by religious authorities), and analogical reasoning. It distinguishes two principal branches of law, rituals (Ibadah) and social dealings (Muamalat); subsections family law, relationships (commercial, political / administrative) and criminal law, in a wide range of topics assigning actions – capable of settling into different categories according to different understandings – to categories (ahkam) mainly as: mandatory, recommended, neutral, abhorred, and prohibited. Beyond legal norms, Sharia also enters many areas that are considered private practises today, such as belief, worshipping, ethics, clothing and lifestyle, and gives to those in command duties to intervene and regulate them.

Hajj (/hɑːdʒ/; Arabic: حَجّ, romanized: Ḥajj; also spelled Hadj or Haj) is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for capable Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home.

In Islamic terminology, Hajj is a pilgrimage made to the Kaaba, the "House of Allah", in the sacred city of Mecca in Saudi Arabia. It is one of the Five Pillars of Islam, alongside Shahadah (oath that one believes there is no god but Allah), salat (prayer), zakat (almsgiving), and sawm (fasting during Ramadan). The Hajj is an annual practice when Muslim brotherhood is on display and their solidarity with fellow Muslim people and submission to God (Allah) is fulfilled. The Hajj is taken by Muslims to cleanse their souls of all worldly sins, which connotes both the outward act of a journey after death and the inward act of good intentions. The rites of pilgrimage are performed over five to six days, extending from the 8th to the 12th or 13th of Dhu al-Hijjah, the last month of the Islamic calendar. Because the Islamic calendar is lunar and the Islamic year is about eleven-twelve days shorter than the Gregorian year, the Gregorian date of Hajj changes from year to year. In 2024 AD (1445 AH), Dhu al-Hijjah extended from 7 June to 6 July and in 2025 AD (1446 AH), Dhu al-Hijjah was from 28 May to 25 June. In 2026 AD (1447 AH), Dhu al-Hijjah will extend from 18 May to 15 June; and in 2027 AD (1448 AH), Dhu al-Hijjah will extend from 24 May to 22 June.

The Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān ad-dīn أركان الدين "pillars of the religion") are fundamental practices in Islam, particularly Sunni Islam, considered to be obligatory acts of worship for all Muslims. They are summarized in the hadith of Gabriel. The Sunni and Shia agree on the basic details of the performance and practice of these acts, but Shia denominations may have their own lists of pillars that differ from the Sunni five, such as the Twelver Ancillaries of the Faith (consisting of four pillars and six obligatory acts) and the Ismaili Seven Pillars. The five pillars are: profession of faith (Shahada), prayer (Salah), almsgiving (Zakat), fasting in the month of Ramadan (Sawm), and pilgrimage to Mecca (Hajj).

Ramadan is the ninth month of the Islamic calendar. It is observed by Muslims worldwide as a month of fasting (sawm), communal prayer (salah), reflection, and community. It is also the month in which the Quran is believed to have been revealed to the Islamic prophet Muhammad. The annual observance of Ramadan is regarded as one of the five pillars of Islam and lasts twenty-nine to thirty days, from one sighting of the crescent moon to the next.

Fasting from dawn to sunset is obligatory (fard) for all adult Muslims who are not acutely or chronically ill, travelling, elderly, breastfeeding, pregnant, or menstruating. The predawn meal is referred to as suhur, and the nightly feast that breaks the fast is called iftar. Although rulings (fatawa) have been issued declaring that Muslims who live in regions with a midnight sun or polar night should follow the timetable of Mecca, it is common practice to follow the timetable of the closest country in which night can be distinguished from day.

Eid al-Fitr (Arabic: عيد الفطر, romanized: ʿĪd al-Fiṭr, lit. 'Festival of Breaking the Fast') is the first of the two main festivals in Islam, the other being Eid al-Adha. It falls on the first day of Shawwal, the tenth month of the Islamic calendar. Eid al-Fitr is celebrated by Muslims worldwide as it marks the end of the month-long, dawn-to-dusk fasting (sawm) during Ramadan. The holiday is known under various other names in different languages and countries around the world.

Eid al-Fitr has a particular salah that consists of two rakats generally performed in an open field or large hall. It may only be performed in congregation (jamāʿat) and features six additional Takbirs (raising of the hands to the ears whilst reciting the Takbir, saying "Allāhu ʾAkbar", meaning "God is the greatest"). In the Hanafi school of Sunni Islam, there are three Takbirs at the start of the first rakat and three just before rukūʿ in the second rakat. Other Sunni schools usually have 12 Takbirs, similarly split in groups of seven and five. In Shia Islam, the salat has six Takbirs in the first rakat at the end of Tilawa, before rukūʿ, and five in the second. Depending on the juristic opinion of the locality, this salat is either farḍ (فرض, obligatory) or mustaḥabb (strongly recommended). After the salat, Muslims celebrate the Eid al-Fitr in various ways with food being a central theme, which also gives the holiday the nickname "Sweet Eid" or "Sugar Feast".

Ahkam (Arabic: أحكام, romanized: aḥkām, lit. 'rulings', plural of ḥukm, حُكْم) is an Islamic term with several meanings. In the Quran, the word hukm is variously used to mean arbitration, judgement, authority, or God's will. In the early Islamic period, the Kharijites gave it political connotations by declaring that they accept only the hukm of God (حُكْمُ اللّهِ). The word acquired new meanings in the course of Islamic history, being used to refer to worldly executive power or to a court decision.

Ahkam commonly refers to specific Quranic rules, or to the legal rulings/judgements/decisions derived using the methodology of fiqh. Sharia rulings fall into one of five categories known as "the five decisions" (al-aḥkām al-khamsa): mandatory (farḍ or wājib), recommended (mandūb or mustaḥabb), neutral/permissible (mubāḥ), disliked (makrūh), and forbidden (ḥarām).

In Islamic terminology, something which is makruh or makrooh (Arabic: مكروه, transliterated: makrooh or makrūh) is "discouraged". This is one of the five categories (al-ahkam al-khamsa) in Islamic law – wajib/fard (obligatory), Mustahabb/mandub (recommended), mubah (neutral), makruh (disapproved), haram (forbidden).

Though a makruh act is not haram (forbidden) or subject to punishment, a person who abstains from this act will be rewarded. Muslims are encouraged to avoid such actions when or as possible. It is one of the degrees of approval (ahkam) in Islamic law. In the terminology of Islamic jurisprudence, "Makruh" refers to an action that is not forbidden to do, but had better to be abandoned.

The Kaaba (Arabic: الكعبة, romanized: al-Kaʿba, lit. 'the Cube'), also spelled Kaʽba, Kaʽbah or Kabah, sometimes referred to as al-Kaʽba al-Musharrafa (Arabic: الكعبة المشرفة, lit. 'the Honored Ka'ba'), is a stone building at the center of Islam's most important mosque and holiest site, the Masjid al-Haram in Mecca, Saudi Arabia. It is considered by Muslims to be the Baytullah (Arabic: بيت اللَّٰه, lit. 'House of God') and determines the qibla (Arabic: قبلة, lit. 'direction of prayer') for Muslims around the world.

According to Islamic tradition, the Kaaba was rebuilt several times throughout history, most famously by Ibrahim and his son Ismail, when he returned to the valley of Mecca several years after leaving his wife Hajar and Ismail there upon Allah's command. The current structure was built after the original building was damaged by a fire during the siege of Mecca by the Umayyads in 683 CE. Circling the Kaaba seven times counterclockwise, known as Tawaf (Arabic: طواف, romanized: tawaaf), is a Fard rite for the completion of the Hajj and Umrah pilgrimages. The area around the Kaaba where pilgrims walk is called the Mataaf.

Ghusl (Arabic: غسل ġusl, IPA: [ˈɣʊsl]) is an Arabic term that means the full-body ritual purification which is mandatory before the performance of various Islamic activities and prayers. For any Muslim, it is performed after sexual intercourse (i.e. it is fardh), before Friday prayer and prayers for Islamic holidays, before entering the ihram in preparation for Hajj, after having lost consciousness, and after formally converting to Islam. Sunni Muslims also perform the ablution before Salat al-Tawba "Prayer of Repentance".

Ghusl is often translated as "full ablution", as opposed to the "partial ablution" or wudu وضوء that Muslims perform after lesser impurities such as urination, defecation, flatulence, deep sleep, and light bleeding (depending on the madhhab).

The adhan ([ʔaˈðaːn], Arabic: أَذَان, romanized: ʔaḏān) is the Islamic call to prayer, usually recited by a muezzin, traditionally from the minaret of a mosque, shortly before each of the five obligatory daily prayers. The adhan is also the first phrase said in the ear of a newborn baby, and often the first thing recited in a new home.

It is the first call summoning Muslims to enter the mosque for obligatory (fard) prayers (salawat); a second call, known as the iqama, summons those already in the mosque to assemble for prayer. Muslims are encouraged to stop their activities and respond to the adhan by performing prescribed prayers, demonstrating reverence for the call to prayer and commitment to their faith.

Maghrib (Arabic: صلاة المغرب) is one of the five mandatory salah (Islamic prayers), and contains three cycles (rak'a). If counted from midnight, it is the fourth one.

According to Shia and Sunni Muslims, the period for Maghrib prayer starts just after sunset, following Asr prayer, and ends at the beginning of night, the start of the Isha prayer. As for Shia Muslims, since they allow Maghrib and Isha prayers to be performed one after another, the period for Maghrib prayer extends until midnight. Sunni Muslims (Except for the Hanafi school) are also permitted to combine Maghrib and Isha prayers if they are traveling and incapable of performing the prayers separately. In this case, the period for Maghrib prayer extends from sunset to dawn, as with Shiites.

Sharia is a body of religious law that form the Islamic tradition based on scriptures of Islam, particularly the Qur'an and hadith. In Islamic terminology, sharia refers to immutable, intangible divine law, in contrast to fiqh (Islamic jurisprudence), which refers to its interpretations by Islamic scholars through madhhab. Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history; it has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies.

Traditional theory of Islamic jurisprudence recognizes four sources for sharia: the Qur'an, sunnah (or authentic ahadith), ijma (lit. consensus) (may be understood as ijma al-ummah (Arabic: إجماع الأمة) – a whole Islamic community consensus, or ijma al-aimmah (Arabic: إجماع الائـمـة) – a consensus by religious authorities), and analogical reasoning. It distinguishes two principal branches of law, rituals (Ibadah) and social dealings (Muamalat); subsections family law, relationships (commercial, political / administrative) and criminal law, in a wide range of topics assigning actions – capable of settling into different categories according to different understandings – to categories (ahkam) mainly as: mandatory, recommended, neutral, abhorred, and prohibited. Beyond legal norms, Sharia also enters many areas that are considered private practises today, such as belief, worshipping, ethics, clothing and lifestyle, and gives to those in command duties to intervene and regulate them.