Shawwal in the context of "Eid al-Fitr"

⭐ In the context of Eid al-Fitr, Shawwal is considered…

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⭐ Core Definition: Shawwal

Shawwal (Arabic: شَوَّال, romanizedShawwāl) is the tenth month of the Islamic calendar. It comes after Ramadan and before Dhu al-Qa'da.

Shawwāl stems from the Arabic verb shāla (شَالَ), which means to 'lift or carry', generally to take or move things from one place to another.

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👉 Shawwal in the context of Eid al-Fitr

Eid al-Fitr (Arabic: عيد الفطر, romanizedʿĪd al-Fiṭr, lit.'Festival of Breaking the Fast') is the first of the two main festivals in Islam, the other being Eid al-Adha. It falls on the first day of Shawwal, the tenth month of the Islamic calendar. Eid al-Fitr is celebrated by Muslims worldwide as it marks the end of the month-long, dawn-to-dusk fasting (sawm) during Ramadan. The holiday is known under various other names in different languages and countries around the world.

Eid al-Fitr has a particular salah that consists of two rakats generally performed in an open field or large hall. It may only be performed in congregation (jamāʿat) and features six additional Takbirs (raising of the hands to the ears whilst reciting the Takbir, saying "Allāhu ʾAkbar", meaning "God is the greatest"). In the Hanafi school of Sunni Islam, there are three Takbirs at the start of the first rakat and three just before rukūʿ in the second rakat. Other Sunni schools usually have 12 Takbirs, similarly split in groups of seven and five. In Shia Islam, the salat has six Takbirs in the first rakat at the end of Tilawa, before rukūʿ, and five in the second. Depending on the juristic opinion of the locality, this salat is either farḍ (فرض, obligatory) or mustaḥabb (strongly recommended). After the salat, Muslims celebrate the Eid al-Fitr in various ways with food being a central theme, which also gives the holiday the nickname "Sweet Eid" or "Sugar Feast".

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Shawwal in the context of Ibn Butlan

Abū 'l-Ḥasan al-Muḫtār Yuwānnīs ibn al-Ḥasan ibn ʿAbdūn ibn Saʿdūn ibn Buṭlān (Arabic: أبو الحسن المختار إيوانيس بن الحسن بن عبدون بن سعدون بن بطلان listen; c. 1001 to 1025 – 8 Šauwāl 458 AH or 2 September 1066), commonly known as Ibn Buṭlān (ابن بطلان listen), was an Arab physician and Nestorian Christian theologian. Born in Baghdad, the erstwhile capital city of the Abbasid Caliphate, he travelled throughout Mesopotamia, Syria, Egypt, and Anatolia, during which time he practiced medicine, studied, wrote, and engaged in intellectual debates—most famously the Battle of the Physicians with the Egyptian polymath Ibn Riḍwān. In 1054, he was in Constantinople, the capital city of the Byzantine Empire, where he witnessed first-hand the East–West Schism among Christendom, contributing a work to the discussions surrounding it for Michael I Cerularius, who was serving as the Patriarch of Constantinople. After his time in Constantinople, Ibn Buṭlān remained in the Byzantine Empire and eventually became a monk for the Greek Orthodox Patriarchate of Antioch amidst the end of the Macedonian Renaissance.

He is most renowned for his work Taqwīm aṣ-Ṣiḥḥa (تقويم الصحّة listen, lit.'Tabular Register of Health'), a handbook on dietetics and hygiene. It was named for its intricate tables, similar to those found within a Taqwīm as-Sana (تقويم السنة, lit.'tabular register of the year'), a type of astrological almanac. He was the first person to use these tables in a non-astrological work, creating a new scientific writing format that may be seen as the main influence for works like Taqwīm al-Abdān fī Tadbīr al-Insān by the Arab physician Ibn Ǧazla and Taqwīm al-Buldān by the Kurdish geographer and historian Abū 'l-Fidāʾ. Translations of Taqwīm aṣ-Ṣiḥḥa into Latin are preserved in many manuscripts from the early modern period, and are thought to illustrate the relationship between medieval Europe and the Arab world in the field of medicine. Despite increased European contact with Egypt and Syria through the Crusades and trade into the 16th century, there are no Latin translations of Arabic medical texts after Ibn Buṭlān's era.

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Shawwal in the context of Kuala Lumpur Tower

The Kuala Lumpur Tower (Malay: Menara Kuala Lumpur; Jawi: منارا کوالا لومڤور‎), colloquially referred to as KL Tower, is a 6-storey, 421-meter-tall (1,381-foot) telecommunication tower in Kuala Lumpur, Malaysia. It is the world's seventh-tallest tower. It features an antenna which increases its height to 421 metres (1,381 ft). The roof of the pod is at 335 metres (1,099 ft). The rest of the tower below has a stairwell and an elevator to reach the upper area, which also contains a revolving restaurant, providing diners with a panoramic view of the city.

Races are held annually, where participants race up the stairs to the top. The tower also acts as the Islamic falak observatory to observe the crescent moon which marks the beginning of Muslim month of Ramadhan, Syawal, and Zulhijjah, to celebrate fasting month of Ramadhan, Hari Raya Aidilfitri and Aidiladha. The tower is the highest viewpoint in Kuala Lumpur that is open to the public.

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