Eve in the context of "Shame"

The Biblia pauperum (Latin for "Paupers' Bible") was a tradition of picture Bibles beginning probably with Ansgar, and a common printed block-book in the later Middle Ages to visualize the typological correspondences between the Old and New Testaments. Unlike a simple "illustrated Bible", where the pictures are subordinated to the text, these Bibles placed the illustration in the centre, with only a brief text or sometimes no text at all. Words spoken by the figures in the miniatures could be written on scrolls coming out of their mouths. To this extent one might see parallels with modern comics.

The tradition is a further simplification of the Bible moralisée tradition, which was similar but with more text. Like these, the Biblia pauperum was usually in the local vernacular language, rather than Latin.

The Genesis creation narrative is the creation myth of Judaism and Christianity, found in chapters 1 and 2 of the Book of Genesis. While both faith traditions have historically understood the account as a single unified story, modern scholars of biblical criticism have identified it as being a composite of two stories drawn from different sources expressing distinct views about the nature of God and creation.

According to the documentary hypothesis, the first account – which begins with Genesis 1:1 and ends with the first sentence of Genesis 2:4 – is from the later Priestly source (P), possibly composed during the 6th century BC. In this story, God (referred to with the title Elohim, a term related to the generic Hebrew word for 'god') creates the heavens and the Earth in six days, solely by issuing commands for it to be so – and then rests on, blesses, and sanctifies the seventh day (i.e., the Biblical Sabbath). The second account, which consists of the remainder of Genesis 2, is from an earlier non-Priestly source, traditionally the Jahwist source (J) dated to the 10th or 9th century BC. In this story, God (referred to by the personal name Yahweh) creates Adam, the first man, by "forming" him from dust – and places him in the Garden of Eden where he is given dominion over the animals. The first woman, "built" from a rib taken from Adam's side, is created to be his matching companion; after the couple are expelled from the Garden in Genesis 3 for disobeying God, Adam names the woman Eve.

Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin, which are important beliefs in Christianity, although not held in Judaism or Islam.

In the Book of Genesis of the Hebrew Bible, chapters one through five, there are two creation narratives with two distinct perspectives. In the first, Adam and Eve are not named. Instead, God created humankind in God's image and instructed them to multiply and to be stewards over everything else that God had made. In the second narrative, God fashions Adam from dust and places him in the Garden of Eden. Adam is told that he can eat freely of all the trees in the garden, except for the tree of the knowledge of good and evil. Subsequently, Eve is created from one of Adam's ribs to be his companion. They are innocent and unembarrassed about their nakedness. However, a serpent convinces Eve to eat fruit from the forbidden tree, and she gives some of the fruit to Adam. These acts not only give them additional knowledge, but also give them the ability to conjure negative and destructive concepts such as shame and evil. God later curses the serpent and the ground. God prophetically tells the woman and the man what will be the consequences of their sin of disobeying him. Then he banishes them from the Garden of Eden.

The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. At first, Adam and Eve lived with God in the Garden of Eden, but the serpent tempted them into eating the fruit from the tree of knowledge of good and evil, which God had forbidden. After doing so, they became ashamed of their nakedness and God expelled them from the Garden to prevent them from eating the fruit of the tree of life and becoming immortal.

In Nicene Christianity, the doctrine of the Fall is closely related to that of original sin or ancestral sin. Nicene Christians believe that the Fall brought sin into the world, corrupting the entire natural world, including human nature, causing all humans to be born into original sin, a state from which they cannot attain eternal life without the grace of God. The Eastern Orthodox Church accepts the concept of the Fall but rejects the idea that the guilt of original sin is passed down through generations, based in part on the passage Ezekiel 18:20, which says a son is not guilty of the sins of his father.

Cain is a biblical figure in the Book of Genesis within Abrahamic religions. He is the elder brother of Abel, and the firstborn son of Adam and Eve, the first couple within the Bible. He was a farmer who gave an offering of his crops to God. However, God was not pleased and favored Abel's offering over Cain's. Out of jealousy, Cain killed his brother, for which he was punished by God with the curse and mark of Cain. He had several descendants, starting with his son Enoch and including Lamech.

The narrative is notably unclear on God's reason for rejecting Cain's sacrifice. Some traditional interpretations consider Cain to be the originator of evil, violence, or greed.

Abel (Hebrew: הֶבֶל Hébel, in pausa הָבֶל‎ Hā́ḇel; Biblical Greek: Ἅβελ Hábel; Arabic: هابيل, Hābēl) is a biblical figure in the Book of Genesis within the Abrahamic religions. Born as the second son of Adam and Eve, the first two humans created by God, he was a shepherd who offered his firstborn flock to God as a religious offering (Genesis 4:1–8). God accepted Abel's offering but not that of his older brother Cain, leading Cain to kill Abel out of jealousy; some later interpretations suggest that Cain may have slain him with a stone. This act marked the first death in biblical history, making Abel the first murder victim.