Abrahamic religion in the context of "Cain"

A Christian (/ˈkrɪstʃən, -tiən/ ) is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words Christ and Christian derive from the Koine Greek title Christós (Χριστός), a translation of the Biblical Hebrew term mashiach (מָשִׁיחַ) (usually rendered as messiah in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like."

According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Africa, about 13% live in Asia and the Pacific, and 1% live in the Middle East and North Africa. Christians make up the majority of the population in 158 countries and territories. 280 million Christians live as a minority. About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Eastern Christians, including the Eastern Orthodox, Oriental Orthodox, and Church of the East, comprise 12% of the world's Christians. Other Christian groups make up the remainder. By 2050, the Christian population is expected to exceed 3 billion due to overall total fertility rate according to Pew Research Center. According to a 2012 Pew Research Center survey, Christianity will remain the world's largest religion in 2050, if current trends continue. In recent history, Christians have experienced persecution of varying severity, especially in the Middle-East, North Africa, East Asia, and South Asia.

The teleological argument (from τέλος, telos, 'end, aim, goal') also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator. The earliest recorded versions of this argument are associated with Socrates in ancient Greece, although it has been argued that he was taking up an older argument. Later, Plato and Aristotle developed complex approaches to the proposal that the cosmos has an intelligent cause, but it was the Stoics during the Roman era who, under their influence, "developed the battery of creationist arguments broadly known under the label 'The Argument from Design'".

Since the Roman era, various versions of the teleological argument have been associated with the Abrahamic religions. In the Middle Ages, Islamic theologians such as Al-Ghazali used the argument, although it was rejected as unnecessary by Quranic literalists, and as unconvincing by many Islamic philosophers. Later, the teleological argument was accepted by Saint Thomas Aquinas, and included as the fifth of his "Five Ways" of proving the existence of God. In early modern England, clergymen such as William Turner and John Ray were well-known proponents. In the early 18th century, William Derham published his Physico-Theology, which gave his "demonstration of the being and attributes of God from his works of creation". Later, William Paley, in his 1802 Natural Theology or Evidences of the Existence and Attributes of the Deity published a prominent presentation of the design argument with his version of the watchmaker analogy and the first use of the phrase "argument from design".

The city of Jerusalem is sacred to many religious traditions, including the Abrahamic religions of Judaism, Christianity and Islam which consider it a holy city. Some of the most sacred places for each of these religions are found in Jerusalem, most prominently, the Temple Mount/Haram Al-Sharif.

Christianity and Druze are Abrahamic religions that share a historical traditional connection with some major theological differences. The two faiths share a common place of origin in the Middle East and are both monotheistic. Christian and Druze communities share a long history of interaction dating back roughly a millennium, particularly in Mount Lebanon. Over the centuries, they have interacted and lived together peacefully, sharing common social and cultural landscapes, despite occasional exceptions. Moreover, Druze beliefs, scriptures and teachings incorporate several elements from Christianity.Historically, the relationship between the Druze and Christians has been characterized by harmony and peaceful coexistence, with amicable relations between the two groups prevailing throughout history, with the exception of some periods, including 1860 Mount Lebanon civil war. In the Levant region, the conversion of Druze to Christianity was a common practice. Throughout history, there have been instances where prominent members of the Druze community, including some of Shihab dynasty members, as well as the Abi-Lamma clan, embraced Christianity.

The Maronite Catholics and the Druze set the foundation for what is now Lebanon in the early 18th century, through a governing and social system known as the "Maronite-Druze dualism" in Mount Lebanon Mutasarrifate. Interaction between Christians (members of the Maronite, Eastern Orthodox, Melkite, and other churches) and the Druze resulted in the establishment and existence of mixed villages and towns in Mount Lebanon, Chouf, Wadi al-Taym, Jabal al-Druze, the Galilee region, Mount Carmel, and the Golan Heights.

Abel (Hebrew: הֶבֶל Hébel, in pausa הָבֶל‎ Hā́ḇel; Biblical Greek: Ἅβελ Hábel; Arabic: هابيل, Hābēl) is a biblical figure in the Book of Genesis within the Abrahamic religions. Born as the second son of Adam and Eve, the first two humans created by God, he was a shepherd who offered his firstborn flock to God as a religious offering (Genesis 4:1–8). God accepted Abel's offering but not that of his older brother Cain, leading Cain to kill Abel out of jealousy; some later interpretations suggest that Cain may have slain him with a stone. This act marked the first death in biblical history, making Abel the first murder victim.

The Lebanese Druze (Arabic: دروز لبنان, romanized: durūz lubnān) are an ethnoreligious group constituting about 5.2 percent of the population of Lebanon. They follow the Druze faith, which is an esoteric monotheistic Abrahamic religion originating from the Levant. They identify as unitarians (Arabic: موحدين, romanized: muwaḥḥidīn).

There are estimated to be fewer than 1 million Druze worldwide. The Druze, who refer to themselves as al-Muwahhideen (monotheists), or "believers in one God," are concentrated in the rural, mountainous areas east and south of Beirut. Lebanon has the world's second-largest Druze population, after Syria.