Eubule (mythology) in the context of "Theope"

In Greek mythology, Praxithea (/ˌpræɡˈzɪθiə/; Ancient Greek: Πραξιθέα) was a name attributed to five women.

• Praxithea, a Naiad nymph. She married Erichthonius of Athens and by him had a son named Pandion I. Praxithea's sister Zeuxippe married her nephew Pandion, and to them were born Erechtheus, Butes, Procne and Philomela. She was also called Pasithea.
• Praxithea, an Athenian daughter of Phrasimus and Diogeneia, daughter of the river-god Cephissus. She became queen of Athens after marrying King Erechtheus by whom she Cecrops, Pandorus, Metion, Protogeneia, Pandora, Procris, Creusa, Oreithyia and Chthonia. Praxithea's other possible children were Orneus, Thespius, Eupalamus, Sicyon and Merope.
• Praxithea, the woman that cried out when she saw Demeter holding Metanira's son Demophon in the fires, thus preventing him from becoming immortal.
• Praxithea (or Phrasithea), daughter of Leos. Along with her sisters, Theope and Eubule, she sacrificed herself in order to save Athens. In another version, their father was the one who offered them up to sacrifice. A precinct called the Leocorium was dedicated to the worship of these three maidens at Athens.
• Praxithea, a Thespian princess as one of the 50 daughters of King Thespius and Megamede or by one of his many wives. When Heracles hunted and ultimately slew the Cithaeronian lion, Praxithea and her other sisters, except for one, all lay with the hero in a night, a week or for 50 days as their father strongly desired. Praxithea bore Heracles a son, Nephus.

In Greek mythology, Leos (/ˈliːˌɒs/; Ancient Greek: Λεώς) may refer to the following personages:

• Leos, one of the ten or twelve Eponyms of the Attic phylae whose statues were at the Athenian agora near the Tholos. He was the son of Orpheus and father of a son, Cylanthus, and of three daughters, Praxithea (or Phasithea, Phrasithea), Theope and Eubule. In obedience to the Delphian oracle he had his three daughters sacrificed in order to relieve the city of famine. A location in Attica and a hero-shrine was said to have received the name Leokorion/Leocorion after these daughters of Leos (Λεὡ κόραι, Leō korai) and Leokorion (Λεωκόριον). In reality though, the story of the daughters of Leos could have been invented to explain the placename.
• Leos, a native of Agnus, Attica, the herald of the sons of Pallas. He betrayed them by informing Theseus of their imminent attack, which let him strike at them while they were unaware and win. From that circumstance there was no intermarriage between the demes Agnus and Pallene, and the Pallenian heralds never used the formula "ἀκούετε λεῷ" ("Listen, people") because of the homophony of the word leōs "people" and Leos' name. The people of Agnus, on the contrary, sacrificed to Leos.