Ethnic in the context of "Cultural policy"

Minority rights are the normal individual rights as applied to members of racial, ethnic, class, religious, linguistic or gender and sexual minorities, and also the collective rights accorded to any minority group. In modern liberal democracy, the protection of minority rights is the main principle.

Civil-rights movements often seek to ensure that individual rights are not denied on the basis of membership in a minority group. Such civil-rights advocates include the global women's-rights and global LGBT-rights movements, and various racial-minority rights movements around the world (such as the Civil Rights Movement in the United States).

Forced assimilation is the involuntary cultural assimilation of religious or ethnic minority groups, during which they are forced by a government to adopt the language, national identity, norms, mores, customs, traditions, values, mentality, perceptions, way of life, and often the religion and ideology of an established and generally larger community belonging to a dominant culture.

The enforced use of a dominant language in legislation, education, literature, and worship also counts as forced assimilation. Unlike ethnic cleansing, the local population is not outright destroyed and may or may not be forced to leave a certain area. Instead, the assimilation of the population is made mandatory. This is also called mandatory assimilation by scholars who study genocide and nationalism.

Folk religion, traditional religion, or vernacular religion comprises, according to religious studies and folkloristics, various forms and expressions of religion that are distinct from the doctrines and practices of organized religion. The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion; but outside doctrine and practices.

The term "folk religion" is generally held to encompass two related but separate subjects. The first is the religious dimension of folk culture (folklore), or the folk-cultural dimensions of religion. The second refers to the study of religious syncretism between two cultures with different stages of formal expression, such as the melange of African folk beliefs and Roman Catholicism that led to the development of Vodun and Santería, and similar mixtures of formal religions with folk cultures. In China, folk Protestantism had its origins with the Taiping Rebellion.

A folk dance is a dance that reflects the life of the people of a certain country or region. Not all ethnic dances are folk dances. For example, ritual dances or dances of ritual origin are not considered to be folk dances. Ritual dances are usually called "religious dances" because of their purpose.

The terms "ethnic" and "traditional" are used when it is required to emphasize the cultural roots of the dance. In this sense, nearly all folk dances are ethnic ones. If some dances, such as polka, cross ethnic boundaries and even cross the boundary between "folk" and "ballroom dance", ethnic differences are often considerable enough to mention.

A minority religion is a religion held by a minority of the population of state or which is otherwise politically marginalized. Minority religions may be subject to stigma or discrimination. An example of a stigma is using the term cult with its extremely negative connotations for certain new religious movements. People who belong to a minority religion may be subject to discrimination and prejudice, especially when the religious differences correlate with ethnic differences.

Laws are made in some countries to protect the rights of religious minorities, such as protecting the minorities' culture and to promote harmony with the majority.

Ethnic cleansing is the systematic forced removal of ethnic, racial, or religious groups from a given area, with the intent of making the society ethnically homogeneous. Along with direct removal such as deportation or population transfer, it also includes indirect methods aimed at forced migration by coercing the victim group to flee and preventing its return, such as murder, rape, and property destruction. Both the definition and charge of ethnic cleansing is often disputed, with some researchers including and others excluding coercive assimilation or mass killings as a means of depopulating an area of a particular group, or calling it a euphemism for genocide or cultural genocide.

Although scholars do not agree on which events constitute ethnic cleansing, many instances have occurred throughout history. The term was first used to describe Albanian nationalist treatment of the Kosovo Serbs in the 1980s, and entered widespread use during the Yugoslav Wars in the 1990s. Since then, the term has gained widespread acceptance due to journalism. Although research originally focused on deep-rooted animosities as an explanation for ethnic cleansing events, more recent studies depict ethnic cleansing as "a natural extension of the homogenizing tendencies of nation states" or emphasize security concerns and the effects of democratization, portraying ethnic tensions as a contributing factor. Research has also focused on the role of war as a causative or potentiating factor in ethnic cleansing. However, states in a similar strategic situation can have widely varying policies towards minority ethnic groups perceived as a security threat.

Global politics, also known as world politics, names both the discipline that studies the political and economic patterns of the world and the field that is being studied. At the centre of that field are the different processes of political globalization in relation to questions of social power.

The discipline studies the relationships between cities, nation-states, shell-states, multinational corporations, non-governmental organizations and international organizations. Current areas of discussion include national and ethnic conflict regulation, democracy and the politics of national self-determination, globalization and its relationship to democracy, conflict and peace studies, comparative politics, political economy, and the international political economy of the environment. One important area of global politics is contestation in the global political sphere over legitimacy.

Morlachs (Serbo-Croatian: Morlaci, Морлаци; Italian: Morlacchi; Romanian: Morlaci) is an exonym used for a rural Christian community in Herzegovina, Lika and the Dalmatian Hinterland. The term was initially used for a bilingual Vlach pastoralist community in the mountains of Croatia from the second half of the 14th until the early 16th century. Then, when the community straddled the Venetian–Ottoman border until the 17th century, it referred only to the Slavic-speaking people of the Dalmatian Hinterland, Orthodox and Catholic, on both the Venetian and Turkish side.

The exonym ceased to be used in an ethnic sense by the end of the 18th century, and came to be viewed as derogatory, but has been renewed as a social or cultural anthropological subject. As the nation-building of the 19th century proceeded, the Vlach/Morlach population residing with the Croats and Serbs of the Dalmatian Hinterland espoused either a Croat or Serb ethnic identity, but preserved some common sociocultural outlines.