Equal-field system in the context of "Sui dynasty"

⭐ In the context of the Sui dynasty, the equal-field system is considered a significant development because it primarily aimed to…

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⭐ Core Definition: Equal-field system

The equal-field system (Chinese: 均田制度; pinyin: Jūntián Zhìdù) or land-equalization system was a system of land ownership and distribution in China used from the Northern Wei dynasty to the mid-Tang dynasty.

By the Han dynasty, the well-field system of land distribution had fallen out of use in China though reformers like Wang Mang tried to restore it. The equal-field system was introduced into practice around 485 AD by the Emperor Xiaowen of Northern Wei under the support of Empress Dowager Feng during the Northern and Southern dynasties period. The system was eventually adopted by other regimes, and its use continued into the Sui and Tang dynasties.During the Northern Wei dynasty, the government implemented the equal-field system (jūntián zhì, 均田制) in conjunction with the Three Elders system (sānzhǎng zhì, 三长制). This policy weakened the power of local hereditary aristocratic clans (shìjiā ménfá, 世家门阀), curtailed widespread land annexation, and strengthened the emerging landlord class based on self-cultivating farmers (zìgēng nóng, 自耕农).

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👉 Equal-field system in the context of Sui dynasty

The Sui dynasty (/swɛɪ/ SWAY) was a Chinese imperial dynasty that ruled from 581 to 618. The re-unification of China proper under the Sui brought the Northern and Southern dynasties era to a close, ending a prolonged period of political division since the War of the Eight Princes. The Sui endeavoured to rebuild the country, re-establishing and reforming many imperial institutions; in so doing, the Sui laid much of the foundation for the subsequent Tang dynasty, who after toppling the Sui would ultimately preside over a new golden age in Chinese history. Often compared to the Qin dynasty (221–206 BC), the Sui likewise unified China after a prolonged period of division, undertook wide-ranging reforms and construction projects to consolidate state power, and collapsed after a brief period.

The dynasty was founded by Yang Jian (Emperor Wen), who had been a member of the military aristocracy that had developed in the northwest during the prolonged period of division. The Sui capital was initially based in Daxing (Chang'an, modern Xi'an), but later moved to Luoyang in 605, which had been re-founded as a planned city. Wen and his successor Emperor Yang undertook various centralising reforms, most notably among them the equal-field system that aimed to reduce economic inequality and improve agricultural productivity, the Five Departments and Six Boards [zh] system, which preceded the Three Departments and Six Ministries system, and the standardisation and re-unification of the coinage. The Sui also encouraged the spread of Buddhism throughout the empire. By the dynasty's mid-point, the state experienced considerable prosperity, enjoying a vast agricultural surplus that supported rapid population growth.

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