Well-field system in the context of "Equal-field system"

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⭐ Core Definition: Well-field system

The well-field system or well-and-field system (Chinese: 井田制度; pinyin: jǐngtián zhìdù) was a Chinese land redistribution method existing between the eleventh or tenth century BCE (Western Zhou dynasty) to around the Warring States period. Though Mencius describes examples from the Xia and Shang dynasties, these could be mythological or imagined, and credited King Wen of Zhou as one of the persons enacting the system. The name comes from Chinese character (jǐng), which means 'well' and looks like the # symbol; this character represents the theoretical appearance of land division: a square area of land was divided into nine identically sized sections; the eight outer sections (私田; sītián) were privately cultivated by farmers, or nong in Chinese, one of the occupations of the four occupations system; and the center section (公田; gōngtián) was communally cultivated on behalf of the government, or in some cases, the landowning aristocrat or duke.

While all fields were government- or aristocrat-owned, the private fields were managed exclusively by farmers and the produce was entirely the farmers'. It was only produce from the communal fields, worked on by all eight families, that went to the government for famine distribution or the aristocrats and which, in turn, could go to the king as tribute.

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👉 Well-field system in the context of Equal-field system

The equal-field system (Chinese: 均田制度; pinyin: Jūntián Zhìdù) or land-equalization system was a system of land ownership and distribution in China used from the Northern Wei dynasty to the mid-Tang dynasty.

By the Han dynasty, the well-field system of land distribution had fallen out of use in China though reformers like Wang Mang tried to restore it. The equal-field system was introduced into practice around 485 AD by the Emperor Xiaowen of Northern Wei under the support of Empress Dowager Feng during the Northern and Southern dynasties period. The system was eventually adopted by other regimes, and its use continued into the Sui and Tang dynasties.During the Northern Wei dynasty, the government implemented the equal-field system (jūntián zhì, 均田制) in conjunction with the Three Elders system (sānzhǎng zhì, 三长制). This policy weakened the power of local hereditary aristocratic clans (shìjiā ménfá, 世家门阀), curtailed widespread land annexation, and strengthened the emerging landlord class based on self-cultivating farmers (zìgēng nóng, 自耕农).

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Well-field system in the context of Ritual and music system

The Chinese ritual music is the music used in the rituals of traditional Chinese religion. It is also described as the ritual and music system (Chinese: 礼乐制度; pinyin: Lǐ yuè zhìdù) because of its perceived importance in Chinese culture since the Zhou dynasty— particularly within Confucianism—to establishing and maintaining social order. Together with the patriarchal system, it constituted the social system of the entire ancient China and had a great influence on the politics, culture, art and thought of later generations. The feudal system and the Well-field system were two other institutions that developed at that time. According to legend it was founded by the Duke of Zhou and King Wu of Zhou.

The Ritual Music System is divided into two parts: ritual and music. The part of ritual mainly divides people's identity and social norms, and finally forms a hierarchy. The music part is mainly based on the hierarchical system of etiquette, using music to alleviate social conflicts.

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