Ennius in the context of "Virgil"

The Dii Consentes, also known as Di or Dei Consentes (once Dii Complices), or The Harmonious Gods, is an ancient list of twelve major deities, six gods and six goddesses, in the pantheon of Ancient Rome. Their gilt statues stood in the Roman Forum, and later apparently in the Porticus Deorum Consentium.

The gods were listed by the poet Ennius in the late 3rd century BCE in a paraphrase of an unknown Greek poet:

Lucius Livius Andronicus (/ˈlɪviəs/; Greek: Λούκιος Λίβιος Ανδρόνικος; c. 284 – c. 204 BC) was a Greco-Roman dramatist and epic poet of the Old Latin period during the Roman Republic. He began as an educator in the service of a noble family, producing Latin translations of Greek works, including Homer's Odyssey. The translations were meant, at first, as educational devices for the school which he founded. He also wrote works for the stage—both tragedies and comedies—which are regarded as the first dramatic works written in the Latin language. His comedies were based on Greek New Comedy and featured characters in Greek costume. Thus, the Romans referred to this new genre by the term comoedia palliata or fabula palliata, meaning "cloaked comedy," the pallium being a Greek-style cloak. The Roman biographer Suetonius later coined the term "half-Greek" of Livius and Ennius (referring to their genre, not their ethnic backgrounds). The genre was imitated by later generations of playwrights, and Andronicus is accordingly regarded as the father of Roman drama and of Latin literature in general; that is, he was the first man of letters to write in Latin. Varro, Cicero, and Horace, all men of letters during the subsequent Classical Latin period, considered Livius Andronicus to have been the originator of Latin literature. He is the earliest Roman poet whose name is known.

The Battle of Asculum was a poorly documented battle that took place near Asculum (modern Ascoli Satriano) in 279 BC, and was thought to have lasted either one or two days, between the Roman Republic under the command of the consuls Publius Decius Mus (who by some accounts died before the battle) and Publius Sulpicius Saverrio, and the forces of King Pyrrhus of Epirus. The battle took place during the Pyrrhic War, after the Battle of Heraclea of 280 BC, which was the first battle of the war. There currently exist accounts of this battle only by three ancient historians: Dionysius of Halicarnassus, Plutarch, and Cassius Dio, although these historians in turn reference other historians whose work is now lost. Asculum was in Lucanian territory, in southern Italy. The Battle of Asculum was the original "Pyrrhic victory". Two main accounts of the battle survive. Plutarch describes a two-day battle where Pyrrhus attacked the Romans on the first day over rough terrain before on the second day Pyrrhus secured flat terrain which allowed his elephantry and cavalry to defeat the Romans. Dionysius of Halicarnassus, followed by Dio and Zonaras, instead presents a single-day battle in which Roman forces break through the Epirote centre, producing an inconclusive engagement that ended in the night. Plutarch's narrative however is the more reliable. A third variant tradition, rather than marking a Epirote victory or indecision, instead reports that the Romans won; the historian Patrick Kent dismisses these claims as products of patriotic Roman historiography, attributing them to the poet Ennius and later Roman historians' biases. Jeff Champion suggests that it was a narrow tactical victory to Pyrrhus.

Rudiae (Rusce ['Ruʃe] in the local dialect; Ῥοδίαι in ancient Greek) was a former human settlement in late 9th or early 8th centuries BCE. It is presently an archaeological park beside the San Pietro in Lama that runs south-west from the city of Lecce. The place was identified as the former home of the poet Ennius by the Renaissance Humanist, Antonio de Ferraris.

In the fields of philosophy and mythography, euhemerism (/juːˈhiːmərɪzəm, -hɛm-/) is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exaggerated in the retelling, accumulating elaborations and alterations that reflect cultural mores. It was named after the Greek mythographer Euhemerus, who lived in the late 4th century BC. In the more recent literature of myth, such as Bulfinch's Mythology, euhemerism is termed the "historical theory" of mythology.

Euhemerus was not the first to attempt to rationalize mythology in historical terms: euhemeristic views are found in earlier writings including those of Sanchuniathon, Xenophanes, Herodotus, Hecataeus of Abdera and Ephorus. However, the enduring influence of Euhemerus upon later thinkers such as the classical poet Ennius (b. 239 BC) and modern author Antoine Banier (b. 1673 AD) identified him as the traditional founder of this school of thought.