Edessa in the context of "Acts of Thomas"

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⭐ Core Definition: Edessa

Edessa (/əˈdɛsə/; Ancient Greek: Ἔδεσσα, romanizedÉdessa) was an ancient city (polis) in Upper Mesopotamia, in what is now Urfa or Şanlıurfa, Turkey. It was founded during the Hellenistic period by Macedonian general and self proclaimed king Seleucus I Nicator (r. 305–281 BC), founder of the Seleucid Empire. He named it after an ancient Macedonian capital. The Greek name Ἔδεσσα (Édessa) means "tower in the water". It later became capital of the Kingdom of Osroene, and continued as capital of the Roman province of Osroene. In Late Antiquity, it became a prominent center of Christian learning and seat of the Catechetical School of Edessa. During the Crusades, it was the capital of the County of Edessa.

The city was situated on the banks of the Daysan River (Ancient Greek: Σκίρτος; Latin: Scirtus; Turkish: Kara Koyun), a tributary of the Khabur, and was defended by Şanlıurfa Castle, the high central citadel.

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👉 Edessa in the context of Acts of Thomas

Acts of Thomas is an early 3rd-century text, one of the New Testament apocrypha within the Acts of the Apostles subgenre. The complete versions that survive are Syriac and Greek. There are many surviving fragments of the text. Scholars detect from the Greek that its original was written in Syriac, which places the Acts of Thomas in Edessa, likely authored before 240 AD. The surviving Syriac manuscripts, however, have been edited to purge them of the most unorthodox overtly Encratite passages, so that the Greek versions reflect the earlier tradition. The earliest external reference to the Acts of Thomas dates to c.225 in Origen's Exegesis on Genesis, although this text is now lost and its citation survives via later texts, e.g. Eusebius of Caesarea's Ecclesiastical History (3.1.1–3).

Fragments of four other cycles of romances around the figure of the apostle Thomas survive, but this is the only complete one. It should not be confused with the early "sayings" Gospel of Thomas. "Like other apocryphal acts combining popular legend and religious propaganda, the work attempts to entertain and instruct. In addition to narratives of Thomas' adventures, its poetic and liturgical elements provide important evidence for early Syrian Christian traditions," according to the Anchor Bible Dictionary.

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Edessa in the context of Classical Syriac language

The Syriac language (/ˈsɪriæk/ SIRR-ee-ak; Classical Syriac: ܠܫܢܐ ܣܘܪܝܝܐ, romanized: Leššānā Suryāyā), also known natively in its spoken form in early Syriac literature as Edessan (Urhāyā), the Mesopotamian language (Nahrāyā) and Aramaic (Aramāyā), is an Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac tradition, Classical Syriac is often known as leššōnō kṯoḇonōyō (lit.'the written language or the book language') or simply kṯoḇonōyō, or kṯowonōyō, while in its East-Syriac tradition, it is known as leššānā ʔatīqā (lit.'the old language') or saprāyā (lit.'scribal or literary').

It emerged during the first century AD from a local Eastern Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac and Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India and China. It flourished from the 4th to the 8th century, and continued to have an important role during the next centuries, but by the end of the Middle Ages it was gradually reduced to liturgical use, since the role of vernacular language among its native speakers was overtaken by several emerging Neo-Aramaic languages.

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Edessa in the context of Principality of Antioch

The Principality of Antioch (Latin: Principatus Antiochenus; Norman: Princeté de Antioch) was one of the Crusader states created during the First Crusade which included parts of Anatolia (modern-day Turkey) and Syria. The principality was much smaller than the County of Edessa or the Kingdom of Jerusalem. It extended around the northeastern edge of the Mediterranean, bordering the County of Tripoli to the south, Edessa to the east, and the Byzantine Empire or the Kingdom of Armenia to the northwest, depending on the date.

It had roughly 20,000 inhabitants in the 12th century, most of whom were Armenians and Greek Orthodox Christians, with a few Muslims outside the Antioch city itself. Most of the crusaders who settled there were of Norman origin, notably from the Duchy of Apulia and Calabria in southern Italy, as were the first rulers of the principality, who surrounded themselves with loyal subjects. Few of the inhabitants apart from the crusaders were Roman Catholic even though the city was under the jurisdiction of the Latin Patriarchate of Antioch, established in 1100. This patriarchate would endure as a titular one after the Crusades, until it was dropped in 1964.

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Edessa in the context of Thomas the Apostle

Thomas the Apostle (Greek: Θωμᾶς, romanizedThōmâs; Classical Syriac: ܬܐܘܡܐ, romanized: Tʾōmā, meaning 'the Twin'), also known as Didymus (Greek: Δίδυμος, romanizedDídymos 'twin'), was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as "doubting Thomas" because he initially doubted the resurrection of Jesus when he was told of it (as is related in the Gospel of John); he later confessed his faith ("The lord of me and the God of me") on seeing the places where the wounds appeared still fresh on the holy body of Jesus after the Crucifixion of Jesus.

According to traditional accounts of the Saint Thomas Christians of Kerala, Thomas travelled outside the Roman Empire to preach the Gospel, traveling through southern India in the modern states of Kerala and Tamil Nadu, and eventually reached Muziris (modern-day North Paravur and Kodungalloor) in 52 AD. He started the Church of the East in the region around the Van Province, Edessa, and Hakkari regions of Upper Mesopotamia (modern-day southeastern Turkey), presumably sometime between mid-late 30s and 45, and spent many years evangelizing both Jews and pagans in the area before heading further east in the late 40s. In 1258, some of the relics were brought to Ortona, in Abruzzo, Italy, where they have been held in the Church of Saint Thomas the Apostle. He is regarded as the patron saint of India among its Christian adherents, and the Feast of Saint Thomas on July 3 is celebrated as Indian Christians' Day. The name Thomas remains quite popular among the Saint Thomas Christians of the Indian subcontinent.

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Edessa in the context of Osroene

Osroene or Osrhoene (/ɒzˈrn/; Ancient Greek: Ὀσροηνή) was an ancient kingdom and region in Upper Mesopotamia. The Kingdom of Osroene, also known as the "Kingdom of Edessa" (Classical Syriac: ܡܠܟܘܬܐ ܕܒܝܬ ܐܘܪܗܝ / "Kingdom of Urhay"), according to the name of its capital city (now Şanlıurfa, Turkey), existed from the 2nd century BC, up to the 3rd century AD, and was ruled by the Abgarid dynasty. They were generally allied with the Parthians.

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Edessa in the context of Şanlıurfa

Urfa, officially called Şanlıurfa (Turkish pronunciation: [ʃanˈɫɯuɾfa] lit.'Urfa the Glorious'), is a city in southeastern Turkey and the capital of Şanlıurfa Province. The city was known as Edessa from Hellenistic times and into Christian times. Urfa is situated on a plain about 80 km (50 mi) east of the Euphrates. Its climate features extremely hot, dry summers and cool, moist winters.

About 12 km (7 mi) northeast of the city is the famous Neolithic site of Göbekli Tepe, the world's oldest known temple, which was founded in the 10th millennium BC. The area was part of a network of the first human settlements where the agricultural revolution took place. Because of its association with Jewish, Christian, and Islamic history, and a legend according to which it was the hometown of Abraham, Urfa is nicknamed the City of Prophets.

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