Doubting Thomas in the context of "Thomas the Apostle"

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⭐ Core Definition: Doubting Thomas

A doubting Thomas is a skeptic who refuses to believe without direct personal experience—a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.

In art, the episode (formally called the Incredulity of Thomas) has been frequently depicted since at least the 6th century, with its depiction reflecting a range of theological interpretations.

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👉 Doubting Thomas in the context of Thomas the Apostle

Thomas the Apostle (Greek: Θωμᾶς, romanizedThōmâs; Classical Syriac: ܬܐܘܡܐ, romanized: Tʾōmā, meaning 'the Twin'), also known as Didymus (Greek: Δίδυμος, romanizedDídymos 'twin'), was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as "doubting Thomas" because he initially doubted the resurrection of Jesus when he was told of it (as is related in the Gospel of John); he later confessed his faith ("The lord of me and the God of me") on seeing the places where the wounds appeared still fresh on the holy body of Jesus after the Crucifixion of Jesus.

According to traditional accounts of the Saint Thomas Christians of Kerala, Thomas travelled outside the Roman Empire to preach the Gospel, traveling through southern India in the modern states of Kerala and Tamil Nadu, and eventually reached Muziris (modern-day North Paravur and Kodungalloor) in 52 AD. He started the Church of the East in the region around the Van Province, Edessa, and Hakkari regions of Upper Mesopotamia (modern-day southeastern Turkey), presumably sometime between mid-late 30s and 45, and spent many years evangelizing both Jews and pagans in the area before heading further east in the late 40s. In 1258, some of the relics were brought to Ortona, in Abruzzo, Italy, where they have been held in the Church of Saint Thomas the Apostle. He is regarded as the patron saint of India among its Christian adherents, and the Feast of Saint Thomas on July 3 is celebrated as Indian Christians' Day. The name Thomas remains quite popular among the Saint Thomas Christians of the Indian subcontinent.

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Doubting Thomas in the context of Toros Roslin

Toros Roslin (Armenian: Թորոս Ռոսլին, Armenian pronunciation: [tʰɔɾɔs rɔslin]); c. 1210–1270) was the most prominent Armenian manuscript illuminator in the High Middle Ages. Roslin introduced a wider range of narrative in his iconography based on his knowledge of western European art while continuing the conventions established by his predecessors. Roslin enriched Armenian manuscript painting by introducing new artistic themes such as the Incredulity of Thomas and Passage of the Red Sea. In addition he revived the genre of royal portraits, the first Cilician royal portraits having been found in his manuscripts. His style is characterized by a delicacy of color, classical treatment of figures and their garments, an elegance of line, and an innovative iconography.

The human figures in his illustrations are rendered full of life, representing different emotional states. Roslin's illustrations often occupy the entire surface of the manuscript page and at times only parts of it, in other cases they are incorporated in the texts in harmony with the ensemble of the decoration.

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Doubting Thomas in the context of Visions of Jesus and Mary

A number of people have claimed to have had visions of Jesus Christ and personal conversations with him. Some people make similar claims regarding his mother, Mary. Discussions about the authenticity of these visions have often invited controversy. The Catholic Church endorses a fraction of these claims, and various visionaries it accepts have achieved beatification, or even sainthood.

The first reported visions of Christ, and personal conversations with him, after his resurrection and prior to his ascension are found in the New Testament. One of the most widely recalled resurrection appearances of Jesus is the doubting Thomas conversation (John 20:24–29) between Jesus and Thomas the Apostle after his death.

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