Early Dynastic Period (Egypt) in the context of "Thinis"

In ancient Egyptian history, the Old Kingdom is the period spanning c. 2700–2200 BC. It is also known as the "Age of the Pyramids" or the "Age of the Pyramid Builders", as it encompasses the reigns of the great pyramid-builders of the Fourth Dynasty, such as King Sneferu, under whom the art of pyramid-building was perfected, and the kings Khufu, Khafre and Menkaure, who commissioned the construction of the pyramids at Giza. Egypt attained its first sustained peak of civilization during the Old Kingdom, the first of three so-called "Kingdom" periods (followed by the Middle Kingdom and New Kingdom), which mark the high points of civilization in the lower Nile Valley.

The concept of an "Old Kingdom" as one of three "golden ages" was coined in 1845 by the German Egyptologist Baron von Bunsen, and its definition evolved significantly throughout the 19th and the 20th centuries. Not only was the last king of the Early Dynastic Period related to the first two kings of the Old Kingdom, but the "capital", the royal residence, remained at Ineb-Hedj, the Egyptian name for Memphis. The basic justification for separating the two periods is the revolutionary change in architecture accompanied by the effects on Egyptian society and the economy of large-scale building projects.

In Egyptian history, the Upper and Lower Egypt period (also known as The Two Lands) was the final stage of prehistoric Egypt and directly preceded the unification of the realm. The conception of Egypt as the Two Lands was an example of the dualism in ancient Egyptian culture and frequently appeared in texts and imagery, including in the titles of Egyptian pharaohs.

The Egyptian title zmꜣ-tꜣwj (Egyptological pronunciation sema-tawy) is usually translated as "Uniter of the Two Lands" and was depicted as a human trachea entwined with the papyrus and lily plant. The trachea stood for unification, while the papyrus and lily plant represent Lower and Upper Egypt.

Menes (fl. c. 3200–3000 BC; /ˈmeɪneɪz/; Ancient Egyptian: mnj, probably pronounced */maˈnij/; Ancient Greek: Μήνης and Μήν) was a pharaoh of the Early Dynastic Period of ancient Egypt, credited by classical tradition with having united Upper and Lower Egypt, and as the founder of the First Dynasty.

The identity of Menes is the subject of ongoing debate, although mainstream Egyptological consensus inconclusively identifies Menes with the Naqada III ruler Narmer or his successor, the First Dynasty pharaoh Hor-Aha.

Narmer (Ancient Egyptian: nꜥr-mr, may mean "painful catfish", "stinging catfish", "harsh catfish", or "fierce catfish"; fl. c. 3100 BC) was an ancient Egyptian king of the Early Dynastic Period, whose reign began at the end of the 4th millennium BC. He's believed to have been the successor to the Protodynastic king Ka. Many scholars consider him the unifier of Egypt and founder of the First Dynasty, and in turn the first king of a unified Egypt. He also had a prominently noticeable presence in Canaan, compared to his predecessors and successors. Neithhotep is thought to be his queen consort or his daughter.

A majority of Egyptologists believe that Narmer was the same person as Menes.

Furniture refers to objects intended to support various human activities such as seating (e.g., stools, chairs, and sofas), eating (tables), storing items, working, and sleeping (e.g., beds and hammocks). Furniture is also used to hold objects at a convenient height for work (as horizontal surfaces above the ground, such as tables and desks), or to store things (e.g., cupboards, shelves, and drawers). Furniture can be a product of design and can be considered a form of decorative art. In addition to furniture's functional role, it can serve a symbolic or religious purpose. It can be made from a vast multitude of materials, including metal, plastic, and wood. Furniture can be made using a variety of woodworking joints which often reflects the local culture.

People have been using natural objects, such as tree stumps, rocks and moss, as furniture since the beginning of human civilization and continues today in some households/campsites. Archaeological research shows that from around 30,000 years ago, people started to construct and carve their own furniture, using wood, stone, and animal bones. Early furniture from this period is known from artwork such as a Venus figurine found in Russia, depicting the goddess on a throne. The first surviving extant furniture is in the homes of Skara Brae in Scotland, and includes cupboards, dressers and beds all constructed from stone. Complex construction techniques such as joinery began in the early dynastic period of ancient Egypt. This era saw constructed wooden pieces, including stools and tables, sometimes decorated with valuable metals or ivory. The evolution of furniture design continued in ancient Greece and ancient Rome, with thrones being commonplace as well as the klinai, multipurpose couches used for relaxing, eating, and sleeping. The furniture of the Middle Ages was usually heavy, oak, and ornamented. Furniture design expanded during the Italian Renaissance of the fourteenth and fifteenth century. The seventeenth century, in both Southern and Northern Europe, was characterized by opulent, often gilded Baroque designs. The nineteenth century is usually defined by revival styles. The first three-quarters of the twentieth century are often seen as the march towards Modernism. One unique outgrowth of post-modern furniture design is a return to natural shapes and textures.

Neith /ˈniː.ɪθ/ (Koine Greek: Νηΐθ, a borrowing of the Demotic form Ancient Egyptian: nt, also spelled Nit, Net, or Neit) was an ancient Egyptian deity, possibly of Libyan origin. She was connected with warfare, as indicated by her emblem of two crossed bows, and with motherhood, as shown by texts that call her the mother of particular deities, such as the sun god Ra and the crocodile god Sobek. As a mother goddess, she was sometimes said to be the creator of the world. She also had a presence in funerary religion, and this aspect of her character grew over time: she became one of the four goddesses who protected the coffin and internal organs of the deceased.

Neith is one of the earliest Egyptian deities to appear in the archaeological record; the earliest signs of her worship date to the Naqada II period (c. 3600–3350 BC). Her main cult center was the city of Sais in Lower Egypt, near the western edge of the Nile Delta, and some Egyptologists have suggested that she originated among the Libyan peoples who lived nearby. She was the most important goddess in the Early Dynastic Period (c. 3100–2686 BC) and had a significant shrine at the capital, Memphis. In subsequent eras she lost her preeminence to other goddesses, such as Hathor, but she remained important, particularly during the Twenty-sixth Dynasty (664–525 BC), when Sais was Egypt's capital. She was worshipped in many temples during the Greek and Roman periods of Egyptian history, most significantly Esna in Upper Egypt, and the Greeks identified her with their goddess Athena.

The First Dynasty of ancient Egypt (Dynasty I) covers the first series of Egyptian kings to rule over a unified Egypt. It immediately follows the unification of Upper and Lower Egypt, by Menes, or Narmer, and marks the beginning of the Early Dynastic Period, when power was centered at Thinis.

The date of this period is subject to scholarly debate about the Egyptian chronology. It falls within the early Bronze Age and is variously estimated to have begun anywhere between the 34th and the 30th centuries BC. In a 2013 study based on radiocarbon dates, the accession of Hor-Aha, the second king of the First Dynasty, was placed between 3111 and 3045 BC with 68% confidence, and between 3218 and 3035 with 95% confidence. The same study placed the accession of Den, the sixth king of the dynasty, between 2928 and 2911 BC with 68% confidence, although a 2023 radiocarbon analysis placed Den's accession potentially earlier, between 3011 and 2921, within a broader window of 3104 to 2913.

A mastaba (/ˈmæstəbə/ MASS-tə-bə, /ˈmɑːstɑːbɑː/ MAHSS-tah-bah or /mɑːˈstɑːbɑː/ mahss-TAH-bah), also mastabah or mastabat) is a type of ancient Egyptian tomb in the form of a flat-roofed, rectangular structure with inward sloping sides, constructed out of mudbricks or limestone. These edifices marked the burial sites of many eminent Egyptians during Egypt's Early Dynastic Period and Old Kingdom. Non-royal use of mastabas continued for over a thousand years.

The word mastaba comes from the Arabic word مصطبة (maṣṭaba) "stone bench". The Ancient Egyptian name was pr-ḏd (Old Egyptian pronunciation [ˈpaːɾuw cʼaːtʼ], transliteration per-djed), meaning "house of stability", "house of eternity", or "eternal house".