Divine providence in the context of "Religion in Indonesia"

Nature is an inherent character or constitution, particularly of the ecosphere or the universe as a whole. In this general sense nature refers to the laws, elements and phenomena of the physical world, including life. Although humans are part of nature, human activity or humans as a whole are often described as at times at odds, or outright separate and even superior to nature.

During the advent of modern scientific method in the last several centuries, nature became the passive reality, organized and moved by divine laws. With the Industrial Revolution, nature increasingly became seen as the part of reality deprived from intentional intervention: it was hence considered as sacred by some traditions (Rousseau, American transcendentalism) or a mere decorum for divine providence or human history (Hegel, Marx). However, a vitalist vision of nature, closer to the pre-Socratic one, got reborn at the same time, especially after Charles Darwin.

Giovanni Villani (Italian pronunciation: [dʒoˈvanni vilˈlaːni]; c. 1276 or 1280 – 1348) was an Italian banker, official, diplomat and chronicler from Florence who wrote the Nuova Cronica (New Chronicles) on the history of Florence. He was a leading statesman of Florence but later gained an unsavoury reputation and served time in prison as a result of the bankruptcy of a trading and banking company he worked for. His interest in and elaboration of economic details, statistical information, and political and psychological insight mark him as a more modern chronicler of late medieval Europe. His Cronica is viewed as the first introduction of statistics as a positive element in history.However, historian Kenneth R. Bartlett notes that, in contrast to his Renaissance-era successors, "his reliance on such elements as divine providence links Villani closely with the medieval vernacular chronicle tradition." In recurring themes made implicit through significant events described in his Cronica, Villani also emphasized three assumptions about the relationship of sin and morality to historical events, these being that excess brings disaster, that forces of right and wrong are in constant struggle, and that events are directly influenced by the will of God.

Villani was inspired to write his Cronica after attending the jubilee celebration in Rome in 1300 and noting the venerable history of that city. He outlined the events in his Cronica year for year, following a strictly linear narrative format. He provided intricate details on many important historical events of the city of Florence and the wider region of Tuscany, such as construction projects, floods, fires, famines, and plagues.

Oliver Cromwell (25 April 1599 – 3 September 1658) was an English statesman, politician and soldier, widely regarded as one of the most important figures in British history. He came to prominence during the Wars of the Three Kingdoms, initially as a senior commander in the Parliamentarian army and latterly as a politician. A leading advocate of the execution of Charles I in January 1649, which led to the establishment of the Commonwealth of England, Cromwell ruled as Lord Protector from December 1653 until his death.

Although elected Member of Parliament (MP) for Huntingdon in 1628, much of Cromwell's life prior to 1640 was marked by financial and personal failure. He briefly contemplated emigration to New England, but became a religious Independent in the 1630s and thereafter believed his successes were the result of divine providence. In 1640 he was returned as MP for Cambridge in the Short and Long Parliaments. He joined the Parliamentarian army when the First English Civil War began in August 1642 and quickly demonstrated his military abilities. In 1645 he was appointed commander of the New Model Army cavalry under Thomas Fairfax, and played a key role in winning the English Civil War.

The Eye of Providence or All-Seeing Eye is a symbol depicting an eye, often enclosed in a triangle and surrounded by rays of light or a halo, intended to represent Providence, as the eye watches over the workers of mankind. A well-known example of the Eye of Providence appears on the reverse of the Great Seal of the United States, which is depicted on the United States one-dollar bill.

The First Great Awakening, sometimes called the Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism, adherents striving to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a trans-denominational movement within the Protestant churches. In the United States, the term Great Awakening is most often used, while in the United Kingdom, the movement is referred to as the Evangelical Revival.

Building on the foundations of older traditions — Puritanism, Pietism, and Presbyterianism — major leaders of the revival such as George Whitefield, John Wesley, and Jonathan Edwards articulated a theology of revival and salvation that transcended denominational boundaries and helped forge a common evangelical identity. Revivalists added to the doctrinal imperatives of Reformation Protestantism an emphasis on providential outpourings of the Holy Spirit. Extemporaneous preaching gave listeners a sense of deep personal conviction about their need for salvation by Jesus Christ and fostered introspection and commitment to a new standard of personal morality. Revival theology stressed that religious conversion was not only intellectual assent to correct Christian doctrine but had to be a "new birth" experienced in the heart. Revivalists also taught that receiving assurance of salvation was a normal expectation in the Christian life.

Augustinian soteriology refers to Augustine of Hippo's (354–430) view on human salvation and God's providence. His thinking was shaped by early encounters with Stoicism, Neoplatonism, and Manichaeism. Although initially opposing deterministic ideas, Augustine later incorporated elements of these philosophies, especially in his debates with the Pelagians. His doctrines, such as predestination by predeterminism, became foundational for later theological developments and had a lasting impact on Christian thought up to the Reformation. Augustine's influence on John Calvin (1509–1564) was particularly significant in shaping Calvinist soteriology and its understanding of divine providence.