Jupiter (mythology)

⭐ In the context of Roman mythology, Jupiter’s role as chief deity diminished significantly when which religious shift occurred?

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⭐ Core Definition: Jupiter (mythology)

In ancient Roman religion and mythology, Jupiter (Latin: Iūpiter or Iuppiter, from Proto-Italic *djous "day, sky" + *patēr "father", thus "sky father" Greek: Δίας or Ζεύς), also known as Jove (nom. and gen. Iovis [ˈjɔwɪs]), is the god of the sky and thunder, and king of the gods. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice.

Jupiter is thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins. As the sky god, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline Hill, where the citadel was located. In the Capitoline Triad, he was the central guardian of the state with Juno and Minerva. His sacred tree was the oak.

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Jupiter (mythology) in the context of Classical mythology

Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought, is one of the major survivals of classical antiquity throughout later, including modern, Western culture. The Greek word mythos refers to the spoken word or speech, but it also denotes a tale, story or narrative.

As late as the Roman conquest of Greece during the last two centuries Before the Common Era and for centuries afterwards, the Romans, who already had gods of their own, adopted many mythic narratives directly from the Greeks while preserving their own Roman (Latin) names for the gods. As a result, the actions of many Roman and Greek deities became equivalent in storytelling and literature in modern Western culture. For example, the Roman sky god Jupiter or Jove became equated with his Greek counterpart Zeus; the Roman fertility goddess Venus with the Greek goddess Aphrodite; and the Roman sea god Neptune with the Greek god Poseidon.

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Jupiter (mythology) in the context of Minerva

Minerva (/mɪˈnɜːrvə/; Latin: [mɪˈnɛru̯ä]; Etruscan: Menrva) is the Roman goddess of wisdom, justice, law, victory, and the sponsor of arts, trade, and strategy. She is also a goddess of warfare, though with a focus on strategic warfare, rather than the violence of gods such as Mars. Beginning in the second century BC, the Romans equated her with the Greek goddess Athena. Minerva is one of the three Roman deities in the Capitoline Triad, along with Jupiter and Juno.

Minerva is a virgin goddess. Her domain includes music, poetry, medicine, wisdom, commerce, weaving, and the crafts. Minerva is often depicted with her sacred creature, an owl usually named the "owl of Minerva" which symbolised her association with wisdom and knowledge, as well as, less frequently, the snake and the olive tree. Minerva is commonly depicted as tall with an athletic and muscular build. She is often wearing armour and carrying a spear. As an important Roman goddess, she is highly revered, honored, and respected. Marcus Terentius Varro considered her to be ideal and the plan for the universe personified.

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Jupiter (mythology) in the context of Neptune (mythology)

Neptune (Latin: Neptūnus [nɛpˈtuːnʊs]) is the god of freshwater and the sea in the Roman religion. He is the counterpart of the Greek god Poseidon. In the Greek-inspired tradition, he is a brother of Jupiter and Pluto, with whom he presides over the realms of heaven, the earthly world (including the underworld), and the seas. Salacia is his wife.

Depictions of Neptune in Roman mosaics, especially those in North Africa, were influenced by Hellenistic conventions. He was likely associated with freshwater springs before the sea; his festival, Neptunalia, took place on July 23, during the peak of summer when water was scarcest. Like Poseidon, he was also worshipped by the Romans as a god of horses, Neptunus equestris, who was also a patron of horse-racing.

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Jupiter (mythology) in the context of Mars (mythology)

In ancient Roman religion and mythology, Mars (Latin: Mārs, pronounced [maːrs]) is the god of war and also an agricultural guardian, a combination characteristic of early Rome. He is the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him (Latin Martius), and in October, the months which traditionally began and ended the season for both military campaigning and farming.

Under the influence of Greek culture, Mars was identified with the Greek god Ares, whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differs in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-loving semi-legendary second king of Rome; in Republican times it was a focus of electoral activities. Augustus shifted the focus of Mars's cult to within the pomerium (Rome's ritual boundary), and built a temple to Mars Ultor as a key religious feature of his new forum.

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Jupiter (mythology) in the context of Capitoline Triad

The Capitoline Triad was a group of three deities who were worshipped in ancient Roman religion in an elaborate temple on Rome's Capitoline Hill (Latin Capitolium). It comprised Jupiter, Juno and Minerva. The triad held a central place in the public religion of Rome.

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Jupiter (mythology) in the context of Juno (mythology)

Juno (English: /ˈn/ JOO-noh; Latin: Iūnō [ˈjuːnoː]) is a goddess in the ancient Roman religion, the protector and special counsellor of the state. She equates to Hera, queen of the gods in Greek mythology and a goddess of love and marriage. A daughter of Saturn and Ops, she is the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona, Lucina and Juventas. Like Hera, her sacred animal is the peacock. Her Etruscan counterpart is Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called Regina ("Queen") and is a member of the Capitoline Triad (Juno Capitolina), centered on the Capitoline Hill in Rome, with also includes Jupiter, and Minerva, goddess of wisdom.

Juno's own warlike aspect among the Romans is apparent in her attire. She was often shown armed and wearing a goatskin cloak. The traditional depiction of this warlike aspect was assimilated from the Greek goddess Athena, who bore a goatskin, or a goatskin shield, called the Aegis. Juno was also shown wearing a diadem.

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Jupiter (mythology) in the context of Tetrarchy

The Tetrarchy was the system instituted by Roman emperor Diocletian to govern the ancient Roman Empire by dividing it between two emperors, the augusti, and their junior colleagues and designated successors, the caesares. It was kept in place between AD 293 and 313.

Initially Diocletian chose Maximian as his caesar in 285, raising him to co-augustus the following year; Maximian was to govern the western provinces and Diocletian would administer the eastern ones. The role of the augustus was likened to Jupiter, while his caesar was akin to Jupiter's son Hercules. Galerius and Constantius were appointed caesares in March 293. Diocletian and Maximian retired on 1 May 305, raising Galerius and Constantius to the rank of augustus. Their places as caesares were in turn taken by Valerius Severus and Maximinus Daza.

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Jupiter (mythology) in the context of Vesta (mythology)

Vesta (Classical Latin: [ˈwɛs.ta]) is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was more often represented by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestal Virgins. Their virginity was deemed essential to Rome's survival; if found guilty of inchastity, they were buried or entombed alive. As Vesta was considered a guardian of the Roman people, her festival, the Vestalia (7–15 June), was regarded as one of the most important Roman holidays. During the Vestalia privileged matrons walked barefoot through the city to the temple, where they presented food-offerings. Such was Vesta's importance to Roman religion that following the rise of Christianity, hers was one of the last non-Christian cults still active, until it was forcibly disbanded by the Christian emperor Theodosius I in AD 391.

The myths depicting Vesta and her priestesses were few; the most notable of them were tales of miraculous impregnation of a virgin priestess by a phallus appearing in the flames of the sacred hearth — the manifestation of the goddess combined with a male supernatural being. In some Roman traditions, Rome's founders Romulus and Remus and the benevolent king Servius Tullius were conceived in this way. Vesta was among the Dii Consentes, twelve of the most honored gods in the Roman pantheon. She was the daughter of Saturn and Ops, and sister of Jupiter, Neptune, Pluto, Juno, and Ceres. Her Greek equivalent is Hestia.

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Jupiter (mythology) in the context of Praetorian Guard

The Praetorian Guard (Latin: cohortes praetoriae) was the imperial guard of the Imperial Roman army that served various roles for the Roman emperor including being a bodyguard unit, counterintelligence, crowd control and gathering military intelligence.

During the Roman Republic, the Praetorian Guards were escorts for high-ranking political officials (senators and procurators) and were bodyguards for the senior officers of the Roman legions. In 27 BC, after Rome's transition from republic to empire, the first emperor of Rome, Augustus, designated the Praetorians as his personal security escort. For three centuries, the guards of the Roman emperor were also known for their palace intrigues, by whose influence upon imperial politics the Praetorians could overthrow an emperor and then proclaim his successor as the new caesar of Rome. In AD 312, Constantine the Great disbanded the cohortes praetoriae and destroyed their barracks at the Castra Praetoria.

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