David in the context of List of Islamic texts

The history of ancient Israel and Judah spans from the early appearance of the Israelites in Canaan's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE. This history unfolds within the Southern Levant during the Iron Age. The earliest documented mention of "Israel" as a people appears on the Merneptah Stele, an ancient Egyptian inscription dating back to around 1208 BCE. Archaeological evidence suggests that ancient Israelite culture evolved from the pre-existing Canaanite civilization. During the Iron Age II period, two Israelite kingdoms emerged, covering much of Canaan: the Kingdom of Israel in the north and the Kingdom of Judah in the south.

According to the Hebrew Bible, a "United Monarchy" consisting of Israel and Judah existed as early as the 11th century BCE, under the reigns of Saul, David, and Solomon; the great kingdom later was separated into two smaller kingdoms: Israel, containing the cities of Shechem and Samaria, in the north, and Judah, containing Jerusalem and Solomon's Temple, in the south. The historicity of the United Monarchy is debated—as there are no archaeological remains of it that are accepted as consensus—but historians and archaeologists agree that Israel and Judah existed as separate kingdoms by c. 900 BCE and c. 850 BCE, respectively. The kingdoms' history is known in greater detail than that of other kingdoms in the Levant, primarily due to the selective narratives in the Books of Samuel, Kings, and Chronicles, which were included in the Bible.

In Abrahamic religions, a messiah or messias (Hebrew: מָשִׁיחַ, romanized: māšīaḥ; Greek: μεσσίας,messías; Arabic: مسيح,masīḥ; lit. 'anointed one') is a saviour or liberator of a group of people. The concepts of mashiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a mashiach is a king or High Priest traditionally anointed with holy anointing oil.

In Judaism, Ha-mashiach (המשיח, 'the Messiah'), often referred to as melekh ha-mashiach (מלך המשיח, 'King Messiah'), is a fully human non-deity Jewish leader, physically descended via a human genetic father of an unbroken paternal Davidic line through King David and King Solomon. He will accomplish predetermined things in a future arrival, including the unification of the tribes of Israel, the gathering of all Jews to Eretz Israel, the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come.

Solomon (/ˈsɒləmən/), also called Jedidiah, was the fourth monarch of the Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as the penultimate ruler of all Twelve Tribes of Israel under a united Israel and Judah. His reign is hypothesized to have lasted from 970 to 931 B.C. According to the biblical narrative, his reign brought commercial prosperity through alliances and trade, but his accumulation of wealth, horses, and foreign wives, many of whom introduced idolatry, led to divine punishment. After Solomon’s death, his son Rehoboam’s harsh policies led the northern Israelites to reject David’s line and follow Jeroboam, splitting the kingdom into Israel in the north and Judah in the south, according to the Hebrew Bible.

Considered a Jewish prophet, Solomon is portrayed as wealthy, wise, powerful, and a dedicated follower of Yahweh (God), as attested by the eponymous Solomon's Temple. He is also traditionally regarded as the author of the biblical books of Proverbs, Ecclesiastes, and Song of Songs. He is also the subject of many later references and legends, most notably in the Testament of Solomon, part of biblical apocrypha from the 1st century CE.

The article deals with the biblical and historical kings of the Land of Israel—Abimelech of Sichem, the three kings of the United Kingdom of Israel and those of its successor states, Israel and Judah, followed in the Second Temple period, part of classical antiquity, by the kingdoms ruled by the Hasmonean and Herodian dynasties.

The Hebrew Bible describes a succession of kings of a United Kingdom of Israel, and then of divided kingdoms, Israel and Judah.

Prophets in Islam (Arabic: ٱلْأَنْبِيَاء فِي ٱلْإِسْلَام, romanized: al-anbiyāʾ fī al-islām) are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (Arabic: رُسُل, romanized: rusul; sing. رَسُول, rasool), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.

Muslims believe that the first prophet was also the first human being Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. The Torah given to Moses (Musa) is called Tawrat, the Psalms given to David (Dawud) is the Zabur, the Gospel given to Jesus is Injil.

Religious music (also sacred music) is a type of music that is performed or composed for religious use or through religious influence. It may overlap with ritual music, which is music, sacred or not, performed or composed for or as a ritual. Religious songs have been described as a source of strength, as well as a means of easing pain, improving one's mood, and assisting in the discovery of meaning in one's suffering. While style and genre vary broadly across traditions, religious groups still share a variety of musical practices and techniques.

Religious music takes on many forms and varies throughout cultures. Religions such as Islam, Judaism, and Sinism demonstrate this, splitting off into different forms and styles of music that depend on varying religious practices. Sometimes, religious music uses similar instruments across cultures. The use of drums (and drumming), for example, is seen commonly in numerous religions such as Rastafari and Sinism, while wind instruments (the horn, saxophone, trumpet and variations of such) can be commonly found in Islam and Judaism.

Romanesque art is the art of Europe from approximately 1000 AD to the rise of the Gothic style in the 12th century, or later depending on region. The preceding period is known as the Pre-Romanesque period. The term was invented by 19th-century art historians, especially for Romanesque architecture, which retained many basic features of Roman architectural style – most notably round-headed arches, but also barrel vaults, apses, and acanthus-leaf decoration – but had also developed many very different characteristics.

In southern France, Spain, and Italy there was an architectural continuity with the Late Antique, but the Romanesque style was the first style to spread across the whole of Catholic Europe, from Sicily to Scandinavia. Romanesque art was also greatly influenced by Byzantine art, especially in painting, and by the anti-classical energy of the decoration of the Insular art of the British Isles. From these elements was forged a highly innovative and coherent style.

Anointing is the ritual act of pouring aromatic oil over a person's head or entire body. By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, or other fat. Scented oils are used as perfumes and sharing them is an act of hospitality. Their use to introduce a divine influence or presence is recorded from the earliest times; anointing was thus used as a form of medicine, thought to rid persons and things of dangerous spirits and demons which were believed to cause disease.

In present usage, "anointing" is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest and both Saul and David by the prophet Samuel. The concept is important to the figure of the Messiah or the Christ (Hebrew and Greek for "The Anointed One") who appear prominently in Jewish and Christian theology and eschatology. Anointing—particularly the anointing of the sick—may also be known as unction; the anointing of the dying as part of last rites in the Catholic church is sometimes specified as "extreme unction".

A hymnwriter (or hymn writer, hymnist, hymnodist, hymnographer, etc.) is someone who writes the text, music, or both of hymns. The Christian tradition views the composition of hymns as dating back to before the time of David, who is traditionally believed to have composed many of the Psalms. The term hymnodist, in the United States more than in other regions, broadens the scope to include the study of hymns.

The Kingdom of Judah was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. It was ruled by the Davidic line for four centuries. Jews are named after Judah, and primarily descend from people who lived in the region.

The Hebrew Bible depicts the Kingdom of Judah as one of the two successor states of the United Kingdom of Israel, a term denoting the united monarchy under biblical kings Saul, David, and Solomon and covering the territory of Judah and Israel. However, during the 1980s, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late 8th century BCE is too weak, and that the methodology used to obtain the evidence is flawed. In the 10th and early 9th centuries BCE, the territory of Judah might have been limitedly populated, comprising some fortified sites and many unfortified rural settlements. The Tel Dan Stele, discovered in 1993, shows that the kingdom existed in some form by the middle of the 9th century BCE, but it does not indicate the extent of its power. Recent excavations at Khirbet Qeiyafa, however, support the existence of a centrally organized and urbanized kingdom by the 10th century BCE, according to the excavators.

Baroque painting is the painting associated with the Baroque cultural movement. The movement is often identified with Absolutism, the Counter Reformation and Catholic Revival, but the existence of important Baroque art and architecture in non-absolutist and Protestant states throughout Western Europe underscores its widespread popularity.

Baroque painting encompasses a great range of styles, as most important and major painting during the period beginning around 1600 and continuing throughout the 17th century, and into the early 18th century is identified today as Baroque painting. In its most typical manifestations, Baroque art is characterized by great drama, rich, deep colour, and intense light and dark shadows, but the classicism of French Baroque painters like Poussin and Dutch genre painters such as Vermeer are also covered by the term, at least in English. As opposed to Renaissance art, which usually showed the moment before an event took place, Baroque artists chose the most dramatic point, the moment when the action was occurring: Michelangelo, working in the High Renaissance, shows his David composed and still before he battles Goliath; Bernini's Baroque David is caught in the act of hurling the stone at the giant. Baroque art was meant to evoke emotion and passion instead of the calm rationality that had been prized during the Renaissance.

David is a masterpiece of Italian Renaissance sculpture in marble created from 1501 to 1504 by Michelangelo. With a height of 5.17 metres (17 ft 0 in), the David was the first colossal marble statue made in the High Renaissance, and since classical antiquity, a precedent for the 16th century and beyond. David was originally commissioned as one of a series of statues of twelve prophets to be positioned along the roofline of the east end of Florence Cathedral, but was instead placed in the public square in front of the Palazzo della Signoria, the seat of civic government in Florence, where it was unveiled on 8 September 1504. In 1873, the statue was moved to the Galleria dell'Accademia, Florence. In 1910 a replica was installed at the original site on the public square.

The biblical figure David was a favoured subject in the art of Florence. Because of the nature of the figure it represented, the statue soon came to symbolize the defence of civil liberties embodied in the 1494 constitution of the Republic of Florence, an independent city-state threatened on all sides by more powerful rival states and by the political aspirations of the Medici family.

The Davidic line refers to the descendants of David, who established the House of David (Hebrew: בֵּית דָּוִד Bēt Dāwīḏ) in the Kingdom of Israel and the Kingdom of Judah. In Judaism, the lineage is based on texts from the Hebrew Bible, as well as on later Jewish traditions.

According to the biblical narrative, David of the tribe of Judah engaged in a protracted conflict with Ish-bosheth of the Tribe of Benjamin after the latter succeeded his father Saul to become the second king of an amalgamated Israel and Judah. Amidst this struggle, Yahweh had sent his prophet Samuel to anoint David as the true king of the Israelites. Following Ish-bosheth's assassination at the hands of his own army captains, David officially acceded to the throne around 1010 BCE, replacing the House of Saul with his own and becoming the Israelite third king. He was succeeded by his son Solomon, whose mother was Bathsheba. Solomon's death led to the rejection of the House of David by most of the Twelve Tribes of Israel, with only Judah and Benjamin remaining loyal: the dissenters chose Jeroboam as their monarch and formed the Kingdom of Israel in the north (Samaria); while the loyalists kept Solomon's son Rehoboam as their monarch and formed the Kingdom of Judah in the south (Judea). With the success of Jeroboam's Revolt having severed Israel's connection to the House of David, only the Judahite monarchs, except Athaliah, were part of the Davidic line.

The Nine Worthies are nine historical, scriptural, and legendary men of distinction who personify the ideals of chivalry established in the Middle Ages, whose lives were deemed a valuable study for aspirants to chivalric status. All were commonly referred to as 'Princes', regardless of their historical titles. In French they are called Les Neuf Preux or "Nine Valiants", giving a more specific idea of the moral virtues they exemplified: those of soldierly courage and generalship. In Italy they are known as i Nove Prodi.

The Nine Worthies include three pagans (Hector, Alexander the Great, and Julius Caesar), three Jews (Joshua, David, and Judas Maccabeus), and three Christians (King Arthur, Charlemagne, and Godfrey of Bouillon).

The Kingdom of Israel (Biblical Hebrew: מַמְלֶכֶת יִשְׂרָאֵל, romanized: Mamleḵeṯ Yiśrāʾēl), also called the Kingdom of Samaria or the Northern Kingdom, was an Israelite kingdom that existed in the Southern Levant during the Iron Age. Its beginnings date back to the first half of the 10th century BCE. It controlled the areas of Samaria, Galilee and parts of Transjordan; the former two regions underwent a period in which a large number of new settlements were established shortly after the kingdom came into existence. It had four capital cities in succession: Shiloh, Shechem, Tirzah, and the city of Samaria. In the 9th century BCE, the House of Omri ruled it, whose political centre was the city of Samaria.

According to the Hebrew Bible, the territory of the Twelve Tribes of Israel was once amalgamated under a Kingdom of Israel and Judah, which was ruled by the House of Saul and then by the House of David. However, upon the death of Solomon, who was the son and successor of David, there was discontent over his son and successor Rehoboam, whose reign was only accepted by the Tribe of Judah and the Tribe of Benjamin. The unpopularity of Rehoboam's reign among the rest of the Israelites, who sought Jeroboam as their monarch, resulted in Jeroboam's Revolt, which led to the establishment of the Kingdom of Israel in the north (Samaria), whereas the loyalists of Judah and Benjamin kept Rehoboam as their monarch and established the Kingdom of Judah in the south (Judea), ending Israelite political unity. While the existence of Israel and Judah as two independent kingdoms is not disputed, some historians and archaeologists reject the historicity of a United Monarchy of Israel and Judah.

The Kingdom of Israel (Hebrew: מַמְלֶכֶת יִשְׂרָאֵל‎, Mamleḵeṯ Yīśrāʾēl) was an Israelite kingdom that may have existed in the Southern Levant. The first extra-biblical mention of Israel dates from the Merneptah Stele created by Pharaoh Merneptah in 1208 BC. According to the Deuteronomistic history in the Hebrew Bible, the United Kingdom of Israel or the United Monarchy existed under the reigns of Saul, Ish-bosheth, David, and Solomon, encompassing the territories of both the later kingdoms of Judah and Israel.

Whether the United Monarchy existed—and, if so, to what extent—is a matter of ongoing academic debate. During the 1980s, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late 8th century BCE is too weak, and that the methodology used to obtain the evidence is flawed. Scholars remain divided among those who support the historicity of the biblical narrative, those who doubt or dismiss it, and those who support the kingdom's theoretical existence while maintaining that the biblical narrative is exaggerated. Proponents of the kingdom's existence traditionally date it to between c. 1047 BCE and c. 930 BCE.

Saul (/sɔːl/; Hebrew: שָׁאוּל‎, Šāʾūl; Greek: Σαούλ, Saoúl; transl. "asked/prayed for"; Arabic: طالوت, romanized: Ṭālūt) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh century BC, according to the Bible, marked the transition of the Israelites from a scattered tribal society ruled by various judges to organized statehood.

The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes largely from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have committed suicide when he fell on his sword during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. Saul's son Ish-bosheth succeeded him to the throne, reigning for only two years before being murdered by his own military leaders. Saul's son-in-law David then became king.

The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.

Biblical commentators believe the Books of Kings mixes legends, folktales, miracle stories and "fictional constructions" in with the annals for the purpose of providing a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BC and to provide a foundation for a return from Babylonian exile. The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (c. 960 – c. 560 BC). Scholars tend to treat the books as consisting of a first edition from the late 7th century BC and of a second and final edition from the mid-6th century BC.