Dagomba people in the context of "Tamale, Ghana"

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👉 Dagomba people in the context of Tamale, Ghana

Tamale (Dagbani: [ˈtamali]) is the capital city of the Northern Region of Ghana. It is Ghana's third largest city, with a population of 374,744 people (185,051 males and 189,693 females) as of 2021 population census). The city has been ranked as the fastest-growing city in West Africa. Tamale is located in the Kingdom of Dagbon, Ghana's oldest Kingdom.Dagombas are the traditional occupants of it. Other ethnic groups who resides in Tamale are Gonja, Mamprusi and Akan, As of 2025, the Mayor for Tamale is Hon. Abu Takoro.

The city grew from a small village to an important economic center in the Northern Territories after the British had established administrative headquarters in the area. It became the capital of the Northern Region in 1960. The biggest economic sector of Tamale is agriculture, followed by trading, teaching, and manufacturing.

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Dagomba people in the context of Kumasi

Kumasi is a city and the capital of the Kumasi Metropolitan Assembly and the Ashanti Region of Ghana. It is the second largest city in the country, with a population of 443,981 as of the 2021 census. Kumasi is located in a rain forest region near Lake Bosomtwe and is located about 200 kilometres (120 mi) from Accra. The city experiences a tropical savanna climate, with two rainy seasons which range from minor to major. Major ethnic groups who live in Kumasi are the Asante, Dagombas, Mole-Dagbon and Ewe. As of 2025, the mayor of the metropolitan is Ofori-Agyeman Boadi.

The city was the capital of the Asante Empire, which at its peak covered large parts of present-day Ghana and the Ivory Coast. After being taken over by the British in 1896 coupled with experiencing a fast population growth, Kumasi rapidly grew with improvements to its infrastructure, such as roads and the addition of railways. After Ghana gained its independence in 1957, the city became the capital of the Ashanti Region. Kumasi remains the seat of the Asantehene. The city is often regarded as "The Garden City" after Maxwell Fry published his 1945 "Garden City of West Africa" plan for the city. Additionally, it is also due to the abundance of gardens and forestry in the city.

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Dagomba people in the context of Techiman

Techiman (Akan: Takyiman) is a city and the capital of the Techiman Metropolitan District and the Bono East Region of Ghana. The city is located about 32 miles (51 km) from Sunyani and about 65 miles (105 km) away from Kumasi. It has a tropical savanna climate, experiencing two wet seasons and a dry season. Techiman has a population of 67,241 as of the 2010 census released by the Ghana Statistical Service. The majority of ethnic groups in the city included the Akan, Bono, Gonja, Dagomba, Sisala, and Mamprusi people. The mayor of the city's metropolitan, as of 2021, is Benjamin Yaw Gyarko.

The city was formally founded in 1740 and officially established as the Bono-Tekyiman state in the 1940s, after the Bono state's capital Bono Manso was taken over in 1723. After a referendum in 2018 was passed with the focus of creating new regions in Ghana, Techiman was selected to be the capital of the newly-created region of the Bono East Region.

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Dagomba people in the context of Kingdom of Dagbon

The Kingdom of Dagbon (Dagbani: Dagbaŋ ) is the oldest and one of the most organised traditional kingdoms in Ghana founded by the Dagomba people (Dagbamba) in the 15th century. During its rise, it comprised, at various points, the Northern, Upper West, Upper East, Savannah Region and North East regions of present-day Ghana. It also covered portions of Burkina Faso, North East Ivory Coast and North West Togo. Since Ghana's independence in 1957, the Kingdom has assumed a traditional, customary role like Ghana's other kingdoms and ethnic states.

The kingdom was formed when Naa Gbewaa and his descendants unified the Dagomba and related peoples who were ruled by decentralised chieftains known as Tindaamba. The antecedents of the Dagomba prior to Gbewaa's consolidation remain largely elusive, paralleled by the ambiguous origins of the Gbewaa lineage. Presently, governance within Dagbon entails a coalescence of authority between the Tindaamba and chiefs.The history of Dagbon is complex and misconceptions often arise regarding the Dagomba's origins, erroneously positing external origins. While lineage of chiefs are external, historical evidence affirms the presence and integral role of both the Tindaamba and the general Dagomba populace within the fabric of Dagbon society, prior to Gbewaa.

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