Corpus Christi (feast) in the context of "Medieval pageant"

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⭐ Core Definition: Corpus Christi (feast)

The Feast of Corpus Christi (Ecclesiastical Latin: Dies Sanctissimi Corporis et Sanguinis Domini Iesu Christi, lit.'Day of the Most Holy Body and Blood of Jesus Christ the Lord'), also known as the Solemnity of the Most Holy Body and Blood of Christ, is a liturgical solemnity celebrating the real presence of Christ in the Eucharist; the feast is observed by the Catholic Church, in addition to certain Western Orthodox, Lutheran, and Anglican churches. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood, and the agony in the Garden of Gethsemane.

The feast of Corpus Christi was proposed by Thomas Aquinas, Doctor of the Church, to Pope Urban IV, in order to create a feast focused solely on the Holy Eucharist, emphasizing the joy of the Eucharist being the Body and Blood, Soul and Divinity of Jesus Christ. Having recognized in 1264 the authenticity of the Eucharistic Miracle of Bolsena, on input of Aquinas, the pontiff, then living in Orvieto, established the feast of Corpus Christi as a Solemnity and extended it to the whole Catholic Church.

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👉 Corpus Christi (feast) in the context of Medieval pageant

A medieval pageant is a form of procession traditionally associated with both secular and religious rituals, often with a narrative structure. Pageantry was an important aspect of medieval European seasonal festivals, in particular around the celebration of Corpus Christi, which began after the thirteenth century. This festival reenacted the entire history of the world, in processional performance, from the Bible's Genesis to the Apocalypse, employing hundreds of performers and mobile scenic elements. Plays were performed on mobile stages, called waggons, that traveled through towns so plays could be watched consecutively. Each waggon was sponsored by a guild who wrote, designed, and acted in the plays.

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Corpus Christi (feast) in the context of Corporal of Bolsena

The Corporal of Bolsena dates from a Eucharistic miracle in Bolsena, Italy, in 1263 when a consecrated host began to bleed onto a corporal, the small cloth upon which the host and chalice rest during the Canon of the Mass. The appearance of blood was seen as a miracle to affirm the Roman Catholic doctrine of transubstantiation, which states that the bread and wine become the Body and Blood of Christ at the moment of consecration during the Mass. Today, the Corporal of Bolsena is preserved in a rich reliquary at Orvieto in the cathedral. The reddish spots on the cloth, upon close observation, show the profile of a face similar to those that traditionally represent Jesus Christ. It is said that the miraculous bleeding of the host occurred in the hands of an officiating priest who had doubts about transubstantiation, Peter of Prague. The "Miracle of Bolsena" is regarded by the Roman Catholic Church as a private revelation, meaning that Catholics are under no obligation to believe it although they may do so freely.

Pope Urban IV makes no mention of it in the bull by which he established the feast of Corpus Christi, although the legend of the miracle is set in his lifetime and is claimed by its partisans to have determined him in his purpose of establishing the feast. The contemporary biographers of Urban are silent: Muratori, Rerum Italicarum scriptores, (vol. III, pt. l, 400ff) and Thierricus Vallicoloris, who, in his life of the pope in Latin verse, describes in detail all the events of the pontiff's stay at Orvieto, referring elsewhere also to the devotion of Urban in celebrating the Mass, and to the institution of the Feast of Corpus Christi, without at any time making allusion to a miracle at Bolsena.

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