Coronation in the context of "Religious ritual"

A ritual is a repeated, structured sequence of actions or behaviors that alters the internal or external state of an individual, group, or environment, regardless of conscious understanding, emotional context, or symbolic meaning. Traditionally associated with gestures, words, or revered objects, rituals also occur in non-human species, such as elephant mourning or corvid object-leaving. They may be prescribed by tradition, including religious practices, and are often characterized by formalism, traditionalism, rule-governance, and performance.

Rituals are a feature of all known human societies. They include not only the worship rites and sacraments of organized religions and cults, but also rites of passage, atonement and purification rites, oaths of allegiance, dedication ceremonies, coronations and presidential inaugurations, marriages, funerals and more. Even common actions like hand-shaking and saying "hello" may be termed as rituals.

The coronation (Greek: στέψιμον, romanized: stépsimon, or στεφάνωσις, stephánosis) was the main symbolic act of accession to the throne of a Byzantine emperor, co-emperor, or empress. Founded on Roman traditions of election by the Senate or acclamation by the army, the ceremony evolved over time from a relatively simple, ad hoc affair to a complex ritual.

In the 5th–6th centuries the coronation became gradually standardized, with the new emperor appearing before the people and army at the Hippodrome of Constantinople, where he was crowned and acclaimed. During the same time, religious elements, notably the presence of the patriarch of Constantinople, became prominent in what was previously a purely military or civilian ceremony. From the early 7th century on, the coronation ceremony usually took place in a church, chiefly the Hagia Sophia, the patriarchal cathedral of Constantinople. The association of the coronation ceremony with Constantinople and the Hagia Sophia became so close that even emperors who had been proclaimed, and crowned, outside the capital as military rebels or usurpers, usually repeated their coronation in the capital once they had won power.

Investiture (from the Latin preposition in and verb vestire, "dress" from vestis "robe") is a formal installation ceremony that a person undergoes, often to mark or celebrate their taking up membership in—or leadership of—a Christian religious institute, an order of chivalry (which may include knighthoods, damehoods, or other honours), or a governmental leadership role or office.

In an investiture, a person may receive (or be 'invested with') an outward symbol or marker of their membership, such as a religious habit (as with monastic communities), an ecclesiastical decoration (as with christian chivalric orders), a badge or medal (as with an honours investiture), a particular coloured veil (as with religious orders of women), or a scapular (as with confraternities). A person assuming political or clerical office (eg, as a bishop) may be given the symbols of authority or particular (usually historical) regalia of that office; these items often come to be regarded as manifestations of the polity or the religious order or institution itself, and are passed down from office-holder to their successor. Investiture can include formal dress and adornment, such as a robe of state, crown, or headdress; it often takes place in a particular space (a church or a parliament building etc) and other regalia such as a staff, sword, throne or sceptre may also play a role. An investiture is also often part of, or is similar to, a coronation rite or an episcopal enthronement.

An oath of office is an oath or affirmation a person takes before assuming the duties of an office, usually a position in government or within a religious body, although such oaths are sometimes required of officers of other organizations. Such oaths are often required by the laws of the state, religious body, or other organization before the person may actually exercise the powers of the office or organization. It may be administered at an inauguration, coronation, enthronement, or other ceremony connected with the taking up of office itself, or it may be administered privately. In some cases it may be administered privately and then repeated during a public ceremony.

Some oaths of office are statements of allegiance and loyalty to a constitution or other legal text or to a person or office-holder (e.g., an oath to support the constitution of the state, or of loyalty to the king or queen) (see Oath of allegiance). Under the laws of a state, it may be considered treason or a high crime to betray a sworn oath of office. In many cases, the oath is performed using an oath book, typically religious scripture such as the Bible.

Ælfthryth (c. 945 – 1000 or 1001, also Alfrida, Elfrida or Elfthryth) was Queen of the English from her marriage to King Edgar in 964 or 965 until Edgar's death in 975. She was a leading figure in the regency during the minority of her son King Æthelred the Unready between 978 and 984.

Ælfthryth was the first wife of an English king known to have been crowned and anointed as queen. She had two sons with Edgar, the ætheling Edmund (who died young) and King Æthelred the Unready. Ælfthryth was a powerful political figure and possibly orchestrated the murder of her stepson, King Edward the Martyr, in order to place her son Æthelred on the throne. She appeared as a stereotypical bad queen and evil stepmother in many medieval histories.

Henry the Young King (28 February 1155 – 11 June 1183) was the eldest son of Henry II of England and Eleanor of Aquitaine to survive childhood. In 1170, he became titular King of England, Duke of Normandy, Count of Anjou and of Maine. Henry the Young King was the only English king since the Norman Conquest to be crowned during his father's reign, but he was frustrated by his father's refusal to grant him meaningful autonomous power. He died aged 28, six years before his father, during the course of a campaign in Limousin against his father and his brother Richard.

59°51′29″N 17°38′00″E / 59.85806°N 17.63333°E / 59.85806; 17.63333

Uppsala Cathedral (Swedish: Uppsala domkyrka ) is a cathedral located between the University Hall of Uppsala University and the Fyris river in the centre of Uppsala, Sweden. A church of the Church of Sweden, the national church, in the Lutheran tradition, Uppsala Cathedral is the seat of the Archbishop of Uppsala, the primate of Sweden. It is also the burial site of King Eric IX (c. 1120–1160, reigned 1156–1160), who became the patron saint of the nation, and it was the traditional location for the coronation of new Kings of Sweden. The current archbishop is Martin Modéus and the current bishop is Karin Johannesson.

Ahmad Shah Durrani, (c. 1720–1722 – 16–23 October 1772) born as Ahmad Khan Abdali, was the first ruler and founder of the Durrani Empire. He is often regarded as the founder of modern Afghanistan. As Shah, he relentlessly led military campaigns for over 25 years across West Asia, Central Asia, and South Asia, creating one of the largest Islamic empires in the world, encompassing Afghanistan, much of Pakistan, Iranian Khorasan, and parts of Northern India.

Born between 1720 and 1722, Ahmad Shah's early life saw him accompany Nader Shah in his campaigns until Nader's assassination in 1747, resulting in the division of the Afsharid Empire. Ahmad Shah took advantage and was crowned in Kandahar, establishing his rule in Afghanistan and founding the Durrani Empire.

Gustaf V (Oscar Gustaf Adolf; 16 June 1858 – 29 October 1950) was King of Sweden from 8 December 1907 until his death in 1950. He was the eldest son of King Oscar II of Sweden and Sophia of Nassau, a half-sister of Adolphe, Grand Duke of Luxembourg. Reigning from the death of his father Oscar II in 1907 to his own death nearly 43 years later, he holds the record of being the oldest monarch of Sweden with the third-longest reign after Magnus IV (1319–1364) and his own great-grandson, Carl XVI Gustaf (1973–present). He was also the last Swedish monarch to exercise his royal prerogatives, which largely died with him, although they were formally abolished only with the remaking of the Swedish constitution in 1974. He was the first Swedish king since the High Middle Ages not to have a coronation and so never wore the king's crown, a practice that has continued ever since.

Gustaf's early reign saw the rise of parliamentary rule in Sweden although the leadup to World War I induced his dismissal of Liberal Prime Minister Karl Staaff in 1914, replacing him with his own figurehead, Hjalmar Hammarskjöld, the father of Dag Hammarskjöld, for most of the war. However, after the Liberals and Social Democrats secured a parliamentary majority under Staaff's successor, Nils Edén, he allowed Edén to form a new government which de facto stripped the monarchy of virtually all powers and enacted universal and equal suffrage, including for women, by 1919. Bowing to the principles of parliamentary democracy, he remained a popular figurehead for the remaining 31 years of his rule, although not completely without influence. Gustaf V had pro-German and anti-Communist stances which were outwardly expressed during World War I and the Russian Civil War. During World War II, he allegedly urged Per Albin Hansson's coalition government to accept requests from Nazi Germany for logistics support, arguing that refusing might provoke an invasion. His intervention remains controversial.