Constitutions in the context of "First French Republic"

Civil liberties are fundamental rights and freedoms that governments pledge not to restrict, either through constitutions, legislation, or judicial interpretation, without due process of law. Although the scope of civil liberties differs between countries, they often include the freedom of conscience, freedom of the press, freedom of religion, freedom of expression, freedom of assembly, personal security, personal liberty, freedom of speech, right to privacy, equality before the law, due process of law, the right to a fair trial, and the right to life. Other civil liberties include the right to own property, the right to defend oneself, and the right to bodily integrity. Within the distinctions between civil liberties and other types of liberty, distinctions exist between positive liberty/positive rights and negative liberty/negative rights.

Libertarians advocate for the negative liberty aspect of civil liberties, emphasizing minimal government intervention in both personal and economic affairs. Influential advocates of this interpretation include John Stuart Mill, whose work On Liberty argues for the protection of individual freedoms from government encroachment, and Friedrich Hayek, whose The Road to Serfdom warns against the dangers of expanding state power. Ayn Rand's Atlas Shrugged and Ron Paul's The Revolution: A Manifesto further emphasize the importance of safeguarding personal autonomy and limiting government authority. These contributions have played a significant role in shaping the discourse on civil liberties and the appropriate scope of government.

A church (or local church) is a Christian organization or congregation that meets in a particular location, often for worship. Many are formally organized, with constitutions and by-laws, maintain offices, are served by clergy or lay leaders, and, in nations where this is permissible, often seek non-profit corporate status. The term is distinct from the use of the word "church" to mean a church building.

Local churches often relate with, affiliate with, or consider themselves to be constitutive parts of denominations, which are also called churches in many traditions. Depending on the tradition, these organizations may connect local churches to larger church traditions, ordain and defrock clergy, define terms of membership and exercise church discipline, and have organizations for cooperative ministry such as educational institutions and missionary societies. Non-denominational churches are not part of denominations, but may consider themselves part of larger church movements without institutional expression.

The Poor Clares, officially the Order of Saint Clare (Latin: Ordo Sanctae Clarae), originally referred to as the Order of Poor Ladies, and also known as the Clarisses or Clarissines, the Minoresses, the Franciscan Clarist Order, and the Second Order of Saint Francis, are members of an enclosed order of nuns in the Roman Catholic Church. The Poor Clares were the second Franciscan branch of the order to be established. The first order of the Franciscans, which was known as the Order of Friars Minor, was founded by Saint Francis of Assisi in 1209. Three years after founding the Order of Friars Minor, Francis of Assisi and Clare of Assisi founded the Order of Saint Clare, or Order of Poor Ladies, on Palm Sunday in the year 1212. They were organized after the manner of the Order of Friars Minor and before the Third Order of Saint Francis was founded. As of 2011, there were over 20,000 Poor Clare nuns in over 75 countries throughout the world. They follow several different observances and are organized into federations.

The Poor Clares follow the Rule of St. Clare, which was approved by Pope Innocent IV on the day before Clare's death in 1253. The main branch of the order (OSC) follows the observance of Pope Urban. Other branches established since that time, who operate under their own unique Constitutions, are the Colettine Poor Clares (PCC) (founded 1410), the Capuchin Poor Clares (OSCCap) (founded 1538) and the Poor Clares of Perpetual Adoration (PCPA) (founded 1854).

Socialism has been mentioned in several liberal democratic constitutions. It is referenced either in the form of denunciation (as is the case in the Croatian, Hungarian and Polish constitutions) or in form of construction, namely that the constitution of the state in question proclaim that it seeks to establish a socialist society (Bangladesh, India, Guyana and Portugal being examples). In these cases, the intended meaning of the term socialism can vary widely and sometimes the constitutional references to socialism are left over from a previous period in the country's history.

With the exceptions of Bangladesh, India, Guyana, Portugal, and Sri Lanka, references to socialism were introduced by Marxist–Leninist communist parties (sometimes in collaboration with more moderate socialist parties). In India, it is used in relation to secularism. In Sri Lanka, socialist terms were introduced by the United National Party. Tanzania considers itself to be a socialist state, having previously been a one-party state led by the Party of the Revolution (which has been in power since independence). Croatia, Hungary and Poland have references to socialism in the form of rejection of their own past communist state.

The Chancellor of Poland (Polish: Kanclerz - Polish pronunciation: [ˈkant͡slɛʂ], from Latin: cancellarius), officially, the Grand Chancellor of the Crown between 1385 and 1795, was one of the highest officials in the historic Crown of the Kingdom of Poland. This office functioned from the early Polish kingdom of the 12th century until the end of the Polish–Lithuanian Commonwealth in 1795. A respective office also existed in the Grand Duchy of Lithuania since the 16th century. Today the office of the chancellor has been replaced by that of the Prime Minister.

The Chancellors' powers rose together with the increasing importance of written documents. In the 14th century the office of Chancellor of Kraków (Polish: Kanclerz krakowski) evolved into the Chancellor of the Crown (Polish: Kanclerz koronny) and from that period the chancellor powers were greatly increased, as they became responsible for the foreign policy of the entire Kingdom (later, the Commonwealth). The Chancellor was also supposed to ensure the legality of monarch's actions, especially whether or not they could be considered illegal in the context of pacta conventa (an early set of documents containing important laws, in some aspects resembling today's constitutions). Finally, the Chancellor was also responsible for his office, the chancellery (Polish: kancelaria). A 16th-century Polish lawyer, Jakub Przybylski, described the Chancellor as the king's hand, eye and ear, translator of his thoughts and will.