Conciliar movement in the context of "Julian Cesarini"

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⭐ Core Definition: Conciliar movement

Conciliarism was a movement in the 14th-, 15th- and 16th-century Catholic Church which held that supreme authority in the Church resided with an ecumenical council, apart from, despite, or even if opposed by, the pope.

The movement emerged in response to the Western Schism between rival popes in Rome and Avignon. It was proposed that both popes abdicate in order to allow a new election that implemented a proposal where government supporters of the popes withdraw allegiance and thus prepare the way for a new election. The schism led to the summoning of the Council of Pisa (1409), which failed to end the schism, and the Council of Constance (1414–1418), which had more success, but which also proclaimed its own superiority over the Pope. Conciliarism reached its apex with the Council of Basel (1431–1449). The eventual victor in the warring movements was the pope and the institution of the papacy: the pope's power and teaching authority was confirmed by the condemnation of conciliarism at the Fifth Lateran Council (1512–1517). The apex of the theory of papal authority, on the other hand, was probably reached with the adoption of the doctrine of papal infallibility, promulgated (ironically) by the First Vatican Council (1870).

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👉 Conciliar movement in the context of Julian Cesarini

Julian Cesarini the Elder (It.: Giuliano Cesarini, seniore) (1398 in Rome – 10 November 1444 in Varna, Ottoman Empire) was one of the group of cardinals appointed by Pope Martin V upon the conclusion of the Western Schism. His intellect and diplomacy made him a powerful agent first as part of the Council of Basel and then, after he broke with the Conciliar movement at Basel, of papal superiority against the Conciliar movement. The French bishop Bossuet described Cesarini as the strongest bulwark that the Catholics could oppose to the Greeks in the Council of Florence.

One of five brothers of a well-established Roman family of the minor nobility; his brother Giacomo was appointed papal Podestà of Orvieto and Foligno in 1444; his great-nephew, also Giuliano Cesarini Giuliano (1466–1510) was made a cardinal in 1493. He was educated at Perugia, where he lectured on Roman law and had Domenico Capranica among his pupils. When the schism was ended by the general recognition of Martin V as pope, Giuliano returned to Rome, where he attached himself to Cardinal Branda da Castiglione.

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Conciliar movement in the context of Council of Florence

The Council of Florence is the seventeenth ecumenical council recognized by the Catholic Church, held between 1431 and 1445. It was convened in territories under the Holy Roman Empire. Italy became a venue of a Catholic ecumenical council after a gap of about 2 centuries (the last ecumenical council to be held in Italy was the 4th Council of the Lateran in Rome's Lateran Palace). It was convoked in Basel as the Council of Basel by Pope Martin V shortly before his death in February 1431 and took place in the context of the Hussite Wars in Bohemia and the rise of the Ottoman Empire. At stake was the greater conflict between the conciliar movement and the principle of papal supremacy.

The Council entered a second phase after Emperor Sigismund's death in 1437. Pope Eugene IV translated the Council to Ferrara on 8 January 1438, where it became the Council of Ferrara and succeeded in drawing some of the Byzantine ambassadors who were in attendance at Basel to Italy. Some Council members rejected the papal decree and remained at Basel: this rump Council suspended Eugene, declared him a heretic, and then in November 1439 elected an antipope, Felix V.

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Conciliar movement in the context of Jean Gerson

Jean Charlier de Gerson (13 December 1363 – 12 July 1429) was a French scholar, educator, reformer, and poet, Chancellor of the University of Paris, a guiding light of the conciliar movement and one of the most prominent theologians at the Council of Constance. He was one of the first thinkers to develop what would later come to be called natural rights theory, and was also one of the first individuals to defend Joan of Arc and proclaim her supernatural vocation as authentic.

Aged fourteen, he left Gerson-lès-Barby to study at the college of Navarre in Paris under prominent magicians Gilles Deschamps, (Aegidius Campensis) and Pierre d'Ailly (Petrus de Alliaco), who became his life-long friend.

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