Coffin Texts in the context of "Book of the dead"

Cursive hieroglyphs, or hieroglyphic book hand, are a form of Egyptian hieroglyphs commonly used for handwritten religious documents, such as the Book of the Dead. This style of writing was typically written with ink and a reed brush on papyrus, wood, or leather. It was particularly common during the Ramesside Period, and many famous documents, such as the Papyrus of Ani, use it. It was also employed on wood for religious literature such as the Coffin Texts.

Cursive hieroglyphs should not be confused with the truly cursive form of hieroglyphs known as hieratic. Hieratic has many ligatures and signs unique to itself. However, there is a certain degree of influence from hieratic in the visual appearance of some signs. One significant difference is that the orientation of cursive hieroglyphs is not constant, reading right to left or left to right depending on the context, whereas hieratic is always read right to left. A right-to-left reading direction is also most common in the writing of cursive hieroglyphs, but they are usually arranged in columns rather than rows. The differences between cursive hieroglyphs and hieratic only became apparent after the end of the Old Kingdom, beginning with the First Intermediate Period. From this point, cursive hieroglyphs were mainly only used in sacralised contexts.

The Book of the Dead is the name given to an ancient Egyptian funerary text generally written on papyrus and used from the beginning of the New Kingdom (around 1550 BC) to around 50 BC. "Book" is the closest term to describe the loose collection of texts consisting of a number of magic spells intended to assist a dead person's journey through the Duat, or underworld, and into the afterlife and written by many priests over a period of about 1,000 years. In 1842, the Egyptologist Karl Richard Lepsius introduced for these texts the German name Todtenbuch (modern spelling Totenbuch), translated to English as 'Book of the Dead'. The original Egyptian name for the text, transliterated rw nw prt m hrw, is translated as Spells of Coming Forth by Day.

The Book of the Dead, which was placed in the coffin or burial chamber of the deceased, was part of a tradition of funerary texts which includes the earlier Pyramid Texts and Coffin Texts, which were painted onto objects, not written on papyrus. Some of the spells included in the book were drawn from these older works and date to the 3rd millennium BC. Other spells were composed later in Egyptian history, dating to the Third Intermediate Period of Egypt (11th to 7th centuries BC). A number of the spells which make up the Book continued to be separately inscribed on tomb walls and sarcophagi, as the spells from which they originated always had been.

The literature that makes up the ancient Egyptian funerary texts is a collection of religious documents that were used in ancient Egypt, usually to help the spirit of the concerned person to be preserved in the afterlife.

They evolved over time, beginning with the Pyramid Texts in the Old Kingdom through the Coffin Texts of the Middle Kingdom and into several books, most famously the Book of the Dead, in the New Kingdom and later times.

The Duat or Tuat (Ancient Egyptian: Hieroglyph: 𓇽 romanized: dwꜣt) is a concept in ancient Egyptian mythology involving death. It is most often seen as a realm where people go after they die. Due to linguistic shifts within Ancient Egypt, the Duat has also been called Te (Coptic: Ⲧⲏ, romanized: Tē) and Amenthes (Ancient Greek: Ἀμένθης, romanized: Aménthēs).

What is known of the Duat derives principally from funerary texts such as the Book of Gates, the Book of Caverns, the Coffin Texts, the Amduat, and the Book of the Dead, among many other sources. It is generally known best as a dark subterranean realm that not only houses the deceased, but a variety of deities. Common deities depicted in these texts are Osiris, Anubis, Thoth, Horus, and Maat in various forms. While all of these documents involve the Duat, each of them fulfilled a different purpose and depict the Duat in a variety of unique ways.

The Pyramid Texts are the oldest ancient Egyptian funerary texts, dating to the late Old Kingdom. They are the earliest known corpus of ancient Egyptian religious texts. Written in Old Egyptian, the Pyramid Texts were carved onto the subterranean walls and sarcophagi of pyramids at Saqqara from the end of the Fifth Dynasty, and throughout the Sixth Dynasty of the Old Kingdom, and into the Eighth Dynasty of the First Intermediate Period. The oldest of the texts have been dated to c. 2400–2300 BCE.

Unlike the later Coffin Texts and Book of the Dead, the Pyramid Texts were reserved only for the pharaoh and were not illustrated. The use and occurrence of Pyramid Texts changed between the Old, Middle, and New Kingdoms of Ancient Egypt. During the Old Kingdom (2686 BCE – 2181 BCE), Pyramid Texts could be found in the pyramids of kings as well as three queens, named Wedjebten, Neith, and Iput. During the Middle Kingdom (2055 BCE – 1650 BCE), Pyramid Texts were not written in the pyramids of the pharaohs, but the traditions of the pyramid spells continued to be practiced. In the New Kingdom (1550 BCE – 1070 BCE), Pyramid Texts were found on tombs of officials.

The Amduat /ˈɑːm.dʊʔɑːt/ (from Ancient Egyptian: 𓇋𓏶𓇼𓏏𓉐, romanized: jmj-dwꜣt, imi-duat, lit. '[That Which] Is In the Afterworld, also called the Text of the Hidden Chamber Which is in the Underworld and Book of What is in the Underworld', (Arabic: كتاب الآخرة, romanized: Kitāb al-ākhirah, lit. 'The Book of the Hereafter') is an important ancient Egyptian funerary text of the New Kingdom of Egypt. Similar to previous funerary texts, such as the Old Kingdom's Pyramid Texts, or the First Intermediate Period's Coffin Texts, the Amduat was found carved on the internal walls of a pharaoh's tomb. Unlike other funerary texts, however, it was reserved almost exclusively for pharaohs until the Twenty-first Dynasty, or very select nobility.

The Amduat tells the story of Ra, the Egyptian sun god who makes a daily journey through the underworld, from the time when the sun sets in the west till it rises again in the east. This is associated with imagery of continual death and rebirth, as the sun 'dies' when it sets, and through the trials of rebirth in the underworld, it is once again 'reborn' at the beginning of a new day. It is said that the deceased Pharaoh will take this same journey through the underworld, ultimately to be reborn and become one with Ra, residing with him forever. Many gods, goddesses, and deities help both Ra and the deceased soul on this journey in a variety of ways, Khepri, Isis, and Osiris being some of the main ones. This is alongside many unnamed or unknown deities, which are often given reference to within the text of the Amduat itself.