Codex Borgia in the context of "Tezcatlipoca"

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👉 Codex Borgia in the context of Tezcatlipoca

Tezcatlipoca (Classical Nahuatl: Tēzcatlīpohca [teːs̻kat͡ɬiːˈpoʔkaˀ]) or Tezcatl Ipoca was a central deity in Aztec religion. He is associated with a variety of concepts, including the night sky, hurricanes, obsidian, and conflict. He was considered one of the four sons of Ometecuhtli and Omecihuatl, the primordial dual deity. His main festival was Toxcatl, which, like most religious festivals of Aztec culture, involved human sacrifice.

Tezcatlipoca's nagual, his animal counterpart, was the jaguar. In the form of a jaguar he became the deity Tepeyollotl ("Mountainheart"). In one of the two main Aztec calendars (the Tonalpohualli), Tezcatlipoca ruled the trecena 1 Ocelotl ("1 Jaguar"); he was also patron of the days with the name Acatl ("reed"). A strong connection with the calendar as a whole is suggested by his depiction in texts such as the Codex Borgia and Codex Fejéváry-Mayer, where Tezcatlipoca is surrounded by day signs, implying a sort of mastery over them.

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Codex Borgia in the context of Nanahuatzin

In Aztec mythology, the god Nanāhuātzin or Nanāhuātl (or Nanauatzin, the suffix -tzin implies respect or familiarity; Classical Nahuatl: Nanāhuātzin [nanaːˈwaːtsin]), the most humble of the gods, sacrificed himself in fire so that he would continue to shine on Earth as the Sun, thus becoming the solar deity. Nanāhuātzin means "full of sores." According to a translation of the Histoyre du Mechique, Nanāhuātzin is the son of Ītzpāpālōtl and Cozcamiauh or Tonantzin, but was adopted by Piltzintecuhtli and Xōchiquetzal. In the Codex Borgia, Nanāhuātzin is represented as a man emerging from a fire. This was originally interpreted as an illustration of cannibalism. He is probably an aspect of Xolotl.

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