Classical Nahuatl language in the context of "Tezcatlipoca"

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⭐ Core Definition: Classical Nahuatl language

Classical Nahuatl, also known simply as Aztec or Codical Nahuatl (if it refers to the variants employed in the Mesoamerican Codices through the medium of Aztec Hieroglyphs) and Colonial Nahuatl (if written in Post-conquest documents in the Latin alphabet), is a set of variants of Nahuatl spoken in the Valley of Mexico and central Mexico as a lingua franca at the time of the 16th-century Spanish conquest of the Aztec Empire. During the subsequent centuries, it was largely displaced by Spanish and evolved into some of the modern Nahuan languages in use (other modern dialects descend more directly from other 16th-century variants). Although classified as an extinct language, Classical Nahuatl has survived through a multitude of written sources transcribed by Nahua peoples and Spaniards in the Latin script.

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Classical Nahuatl language in the context of Aztec Empire

The Aztec Empire, also known as the Triple Alliance (Classical Nahuatl: Ēxcān Tlahtōlōyān, [ˈjéːʃkaːn̥ t͡ɬaʔtoːˈlóːjaːn̥]) or the Tenochca Empire, was an alliance of three Nahua city-states: Mexico-Tenochtitlan, Tetzcoco, and Tlacopan. These three city-states ruled that area in and around the Valley of Mexico from 1428 until the combined forces of the Spanish conquistadores and their native allies who ruled under Hernán Cortés defeated them in 1521. Its people and civil society are historiographically referred to as the Aztecs or the Culhua-Mexica.

The alliance was formed from the victorious factions of a civil war fought between the city of Azcapotzalco and its former tributary provinces. Despite the initial conception of the empire as an alliance of three self-governed city-states, the capital Tenochtitlan became dominant militarily. By the time the Spanish arrived in 1519, the lands of the alliance were effectively ruled from Tenochtitlan, while other partners of the alliance had taken subsidiary roles.

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Classical Nahuatl language in the context of Aztec Triple Alliance

The Aztec Empire, also known as the Triple Alliance (Classical Nahuatl: Ēxcān Tlahtōlōyān, [ˈjéːʃkaːn̥ t͡ɬaʔtoːˈlóːjaːn̥]) or historiographically as the Tenochca Empire, was an alliance of three Nahua city-states: Mexico-Tenochtitlan, Tetzcoco, and Tlacopan. These three city-states ruled that area in and around the Valley of Mexico from 1428 until the combined forces of the Spanish conquistadores and their native allies who ruled under Hernán Cortés defeated them in 1521. Its people and civil society are historiographically referred to as the Aztecs or the Culhua-Mexica.

The alliance was formed from the victorious factions of a civil war fought between the city of Azcapotzalco and its former tributary provinces. Despite the initial conception of the empire as an alliance of three self-governed city-states, the capital Tenochtitlan became dominant militarily. By the time the Spanish arrived in 1519, the lands of the alliance were effectively ruled from Tenochtitlan, while other partners of the alliance had taken subsidiary roles.

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Classical Nahuatl language in the context of Hueyi Tlatoani

Tlahtoāni (Classical Nahuatl: tlahtoāni pronounced [t͡ɬaʔtoˈaːniˀ] , "ruler, sovereign"; plural tlahtohqueh [t͡ɬaʔˈtoʔkeʔ]) is a historical title used by the dynastic rulers of āltepēmeh (singular āltepētl, often translated into English as "city-state"), autonomous political entities formed by many pre-Columbian Nahuatl-speaking peoples in the Valley of Mexico during the Postclassic Period. The title of huēyi tlahtoāni [es] ([ˈweːjiˀ t͡ɬaʔtoˈaːniˀ], "great ruler, emperor") was used by the rulers of the Aztec Empire, an alliance between the āltepēmeh of Tenochtitlan, Tetzcoco, and Tlacopan.

Each āltepētl had its own tlahtoāni who would concurrently function as its ruler, high priest and commander-in-chief. The tlahtoāni wielded ultimate authority over all land within the āltepētl, overseeing tribute collection, market activities, temple affairs, and the resolution of judicial disputes. Typically a dynastic ruler hailing from the royal lineage, the tlahtoāni served for life. However, in certain instances, a council of nobles, elders, and priests could elect a tlahtoāni from a pool of four candidates.

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Classical Nahuatl language in the context of Altepetl

The altepetl (Classical Nahuatl: āltepētl [aːɬ.ˈte.peːt͡ɬ] , plural altepeme or altepemeh [aːɬ.ˈte.ˈpeːme(h)]) was the local, ethnically-based political entity, usually translated into English as "city-state", of pre-Columbian Nahuatl-speaking societies in the Americas. The altepetl was composed of smaller units known as calpolli and was typically led by a single dynastic ruler known as a tlatoani, although examples of shared rule between up to five rulers are known. Each altepetl had its own jurisdiction, origin story, and served as the center of Indigenous identity. Residents referred to themselves by the name of their altepetl rather than, for instance, as "Mexicas". "Altepetl" was a polyvalent term rooting the social and political order in the creative powers of a sacred mountain that contained the ancestors, seeds and life-giving forces of the community. The word is a combination of the Nahuatl words ātl (meaning "water") and tepētl (meaning "mountain"). A characteristic Nahua mode was to imagine the totality of the people of a region or of the world as a collection of altepetl units and to speak of them on those terms. The concept is comparable to Maya cah and Mixtec ñuu. Altepeme formed a vast complex network which predated and outlasted larger empires, such as the Aztec and Tarascan state.

Established altepeme were characterized by a central temple dedicated to a patron god particular to the identity of the altepetl and a central market. Altepeme were typically multiethnic and communal cohesion was often maintained through territorial exclusiveness.

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Classical Nahuatl language in the context of Tlacopan

Tlacopan, also called Tacuba, (Classical Nahuatl: Tlacōpan, [t͡ɬaˈkóːpan̥]) was a Tepanec / Mexica altepetl on the western shore of Lake Texcoco. The site is today the neighborhood of Tacuba, in Mexico City.

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Classical Nahuatl language in the context of Xochimilco

Xochimilco (Spanish pronunciation: [sotʃiˈmilko]; Classical Nahuatl: Xōchimīlco [ʃoːtʃiˈmiːlko] ) is a borough (Spanish: demarcación territorial) of Mexico City. The borough is centered on the formerly independent city of Xochimilco, which was established on what was the southern shore of Lake Xochimilco in the precolonial period.

Today, the borough consists of the 18 barrios, or neighborhoods, of this city along with 14 pueblos, or villages, that surround it, covering an area of 125 km (48 sq mi). The borough is in the southeastern part of the city and has an identity that is separate from the historic center of Mexico City, due to its historic separation from that city during most of its history.

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Classical Nahuatl language in the context of Chili peppers

Chili peppers, also spelled chile or chilli (from Classical Nahuatl chīlli [ˈt͡ʃiːlːi] ), are varieties of berry-fruit plants from the genus Capsicum, which are members of the nightshade family Solanaceae, cultivated for their pungency (spicy heat). They are used as a spice to add pungency in many cuisines. Capsaicin and the related capsaicinoids give chili peppers their intensity when ingested or applied topically. Chili peppers exhibit a range of heat and flavors. This diversity is the reason behind the availability of different types of chili powder, each offering its own taste and heat level.

Chili peppers originated in Central or South America and were first cultivated in Mexico. European explorers brought chili peppers back to the Old World in the late 16th century as part of the Columbian Exchange, which led to the cultivation of multiple varieties across the world for food and traditional medicine. Five Capsicum species have been widely cultivated: annuum, baccatum, chinense, frutescens, and pubescens.

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Classical Nahuatl language in the context of Huitzilopochtli

Huitzilopochtli (Classical Nahuatl: Huītzilōpōchtli, IPA: [wiːt͡siloːˈpoːt͡ʃt͡ɬi] ) is the solar and war deity of sacrifice in Aztec religion. He was also the patron god of the Aztecs and their capital city, Tenochtitlan. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire.

The Spaniards recorded the deity's name as Huichilobos. During their discovery and conquest of the Aztec Empire, they wrote that human sacrifice was common in worship ceremonies. These took place frequently throughout the region. When performed, typically multiple victims were sacrificed per day at any one of the numerous temples.

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