Classical philology in the context of "Philological"

Friedrich Wilhelm Nietzsche (15 October 1844 – 25 August 1900) was a German philosopher. He began his career as a classical philologist, turning to philosophy early in his academic career. In 1869, aged 24, Nietzsche became the youngest professor to hold the Chair of Classical Philology at the University of Basel. Plagued by health problems for most of his life, he resigned from the university in 1879, and in the following decade he completed much of his core writing. In 1889, aged 44, he suffered a collapse and thereafter a complete loss of his mental faculties, with paralysis and vascular dementia, living his remaining 11 years under the care of his family until his death. His works and his philosophy have fostered not only extensive scholarship but also much popular interest.

Nietzsche's work encompasses philosophical polemics, poetry, cultural criticism and fiction, while displaying a fondness for aphorisms and irony. Prominent elements of his philosophy include his radical critique of truth in favour of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master–slave morality; the aesthetic affirmation of life in response to both the "death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterisation of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the Übermensch and his doctrine of eternal return. In his later work he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture and science, and drew inspiration from Hebrew literature, Indian literature and Greek tragedy, as well as figures such as Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner, Fyodor Dostoevsky and Johann Wolfgang von Goethe.

The Western classical tradition is the reception of classical Greco-Roman antiquity by later cultures, especially the post-classical West, involving texts, imagery, objects, ideas, institutions, monuments, architecture, cultural artifacts, rituals, practices, and sayings. Philosophy, political thought, and mythology are three major examples of how classical culture survives and continues to have influence. The West is one of a number of world cultures regarded as having a classical tradition, including the Indian, Chinese, and Islamic traditions.

The study of the classical tradition differs from classical philology, which seeks to recover "the meanings that ancient texts had in their original contexts." It examines both later efforts to uncover the realities of the Greco-Roman world and "creative misunderstandings" that reinterpret ancient values, ideas and aesthetic models for contemporary use. The classicist and translator Charles Martindale has defined the reception of classical antiquity as "a two-way process ... in which the present and the past are in dialogue with each other."

Philology (from Ancient Greek φιλολογία (philología) 'love of word') is the study of language in oral and written historical sources. It is the intersection of textual criticism, literary criticism, history, and linguistics with strong ties to etymology. Philology is also defined as the study of literary texts and oral and written records, the establishment of their authenticity and their original form, and the determination of their meaning. A person who pursues this kind of study is known as a philologist. In older usage, especially British, philology is more general, covering comparative and historical linguistics.

Classical philology studies classical languages. Classical philology principally originated from the Library of Pergamum and the Library of Alexandria around the fourth century BC, and was continued by the Ancient Greeks and then the Romans throughout the Roman and Byzantine Empire. It was eventually resumed by European scholars of the Renaissance, where it was soon joined by philologies of other European (Romance, Germanic, Celtic, Slavic, etc.), Asian (Arabic, Persian, Sanskrit, Chinese, etc.), and African (Egyptian, etc.) languages. Indo-European studies involve the comparative philology of all Indo-European languages.

Károly Kerényi (Hungarian: Kerényi Károly, pronounced [ˈkɛreːɲi ˈkaːroj]; 19 January 1897 – 14 April 1973), also known as Karl Kerényi, Carl Kerényi, Charles Kerényi and Carlo Kerényi (aliases under which his works were sometimes published, respectively in German, English, French and Italian), was a Hungarian scholar in classical philology and one of the founders of modern studies of Greek mythology.

Georg Otto August Wissowa (17 June 1859 – 11 May 1931) was a German classical philologist born in Neudorf, near Breslau.

The topography of ancient Rome is the description of the built environment of the city of ancient Rome. It is a multidisciplinary field of study that draws on archaeology, epigraphy, cartography and philology. The word 'topography' here has its older sense of a description of a place, now often considered to be local history, rather than its usual modern meaning, the study of landforms.

The classic English-language work of scholarship is A Topographical Dictionary of Ancient Rome (1929), written by Samuel Ball Platner, completed and published after his death by Thomas Ashby. New finds and interpretations have rendered many of Platner and Ashby's conclusions unreliable, but when used with other sources the work still offers insights and complementary information.