The civilizing mission (Spanish: misión civilizadora; Portuguese: Missão civilizadora; French: Mission civilisatrice) is a political rationale for military intervention and for colonization purporting to facilitate the cultural assimilation of indigenous peoples, especially in the period from the 15th to the 20th centuries. As a principle of Western culture, the term was most prominently used in justifying French colonialism in the late-15th to mid-20th centuries. The civilizing mission was the cultural justification for the colonization of French Algeria, French West Africa, French Indochina, Portuguese Angola and Portuguese Guinea, Portuguese Mozambique and Portuguese Timor, among other colonies. The civilizing mission also was a popular justification for the British and German colonialism. In the Russian Empire, it was also associated with the Russian conquest of Central Asia and the Russification of that region. The Western colonial powers claimed that, as Christian nations, they were duty bound to disseminate Western civilization to what they perceived as heathen, primitive cultures. It was also applied by the Empire of Japan, which colonized Korea.
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👉 Civilizing mission in the context of March First Movement
The March First Movement was a series of protests against Japanese colonial rule that was held throughout Korea and internationally by the Korean diaspora beginning on March 1, 1919. Protests were largely concentrated in March and April of that year, although related protests continued until 1921. In South Korea, the movement is remembered as a landmark event of not only the Korean independence movement, but of all of Korean history.
The protests began in Seoul, with public readings of the Korean Declaration of Independence in the restaurant T'aehwagwan and in Tapgol Park. The movement grew and spread rapidly. Statistics on the protest are uncertain; there were around 1,500 to 1,800 protests with a total of around 0.8 to 2 million participants. The total population of Korea at the time was around 16 to 17 million. Despite the peaceful nature of the protests, they were frequently violently suppressed. One Korean estimate in 1920 claimed 7,509 deaths and 46,948 arrests. Japanese authorities reported much lower numbers, although there were instances where authorities were observed destroying evidence, such as during the Jeamni massacre. Japanese authorities then conducted a global disinformation campaign on the protests. They promoted a wide range of narratives, including outright denial of any protests occurring, portraying them as violent Bolshevik uprisings, and claiming that Koreans were in need of the benevolent rule of Japan. These narratives were publicly challenged by sympathetic foreigners and by the Korean diaspora.
- ⭐ Core Definition: Civilizing mission
- 👉 Civilizing mission in the context of March First Movement
- Civilizing mission in the context of Colonialism
- Civilizing mission in the context of New Imperialism
- Civilizing mission in the context of Conquest of the Desert
- Civilizing mission in the context of Estado Novo (Portugal)
- Civilizing mission in the context of Menelik II's conquests
Civilizing mission in the context of Colonialism
Colonialism is the practice of extending and maintaining political, social, economic, and cultural domination over a territory and its people by another people in pursuit of interests defined in an often distant metropole, who also claim superiority. While frequently an imperialist project, colonialism functions through differentiating between the targeted land and people, and that of the colonizers (a critical component of colonization). Rather than annexation, this typically culminates in organizing the colonized into colonies separate to the colonizers' metropole. Colonialism sometimes deepens by developing settler colonialism, whereby settlers from one or multiple colonizing metropoles occupy a territory with the intention of partially or completely supplanting the existing indigenous peoples, possibly amounting to genocide.
Colonialism monopolizes power by understanding conquered land and people to be inferior, based on beliefs of entitlement and superiority, justified with beliefs of having a civilizing mission to cultivate land and life, historically often rooted in the belief of a Christian mission. These beliefs and the actual colonization establish a so-called coloniality, which keeps the colonized socio-economically othered and subaltern through modern biopolitics of sexuality, gender, race, disability and class, among others, resulting in intersectional violence and discrimination.
Civilizing mission in the context of New Imperialism
In historical contexts, New Imperialism characterizes a period of colonial expansion primarily by the major western powers as well as the Empire of Japan, during the late 19th and early 20th centuries. The period featured an unprecedented pursuit of overseas territorial acquisitions. At the time, states focused on building their empires with new technological advances and developments, expanding their territory through conquest, and exploiting the resources of the subjugated countries. During the era of New Imperialism, the European powers (and Japan) individually conquered almost all of Africa and parts of Asia. The new wave of imperialism reflected ongoing rivalries among the great powers, the economic desire for new resources and markets, and a "civilizing mission" ethos. Many of the colonies established during this era gained independence during the era of decolonization that followed World War II.
The qualifier "new" is used to differentiate modern imperialism from earlier imperial activity, such as the formation of ancient empires and the first wave of European colonization.
Civilizing mission in the context of Conquest of the Desert
The Conquest of the Desert (Spanish: Conquista del desierto) was an Argentine military campaign directed mainly by General Julio Argentino Roca during the 1870s and 1880s with the intention of establishing dominance over Patagonia, inhabited primarily by Indigenous peoples. The Conquest of the Desert extended Argentine territories into Patagonia and ended Chilean expansion in the region.
Argentine troops killed more than 1,000 Mapuches, displaced more than 15,000 more from their traditional lands and enslaved a portion of the remaining Indigenous people. Settlers of European descent moved in and developed the lands through irrigation for agriculture, converting the territory into an extremely productive area that contributed to the status of Argentina as a great exporter of agricultural products during the early 20th century. The conquest was paralleled by the Occupation of Araucanía, a similar campaign in Chile. The conquest remains controversial in Argentine history as apologists describe it as a civilising mission and a defense against attacks by the natives while revisionists label it a genocide.
Civilizing mission in the context of Estado Novo (Portugal)
The Estado Novo (European Portuguese pronunciation: [(ɨ)ʃˈtaðu ˈnovu], lit. 'New State') was the corporatist Portuguese state installed in 1933. It evolved from the Ditadura Nacional ("National Dictatorship") formed after the coup d'état of 28 May 1926 against the unstable First Republic. Together, the Ditadura Nacional and the Estado Novo are recognised by historians as the Second Portuguese Republic (Portuguese: Segunda República Portuguesa) or Salazarist Portugal. The Estado Novo, greatly inspired by conservative and autocratic ideologies, was developed by António de Oliveira Salazar, who was President of the Council of Ministers from 1932 until illness forced him out of office in 1968.
Opposed to communism, socialism, syndicalism, anarchism, liberalism and anti-colonialism, the regime was conservative, corporatist, and nationalist in nature, defending Portugal's traditional Catholicism. Its policy envisaged the perpetuation of Portugal as a pluricontinental nation under the doctrine of lusotropicalism, with Angola, Mozambique, and other Portuguese territories as extensions of Portugal itself, it being a supposed source of civilisation and stability to the overseas societies in the African and Asian possessions. Under the Estado Novo, Portugal tried to perpetuate a vast, centuries-old empire with a total area of 2,168,071 square kilometres (837,097 sq mi), while other former colonial powers had, by this time, largely acceded to global calls for self-determination and independence of their overseas colonies.
Civilizing mission in the context of Menelik II's conquests
Menelik II's conquests, also known as the Agar Maqnat (Amharic: አገር ማቅናት, romanized: ʾägär maqnat, lit. 'to position the country'), were a series of late 19th-century military campaigns led by Emperor Menelik II of Shewa to expand the territory of the Ethiopian Empire.
Emerging from a fragmented Abyssinian highland polity, Menelik—who had ascended to power in 1866—began, a decade later, to capitalize on growing centralization efforts, an increasing militarized state apparatus, and substantial arms imports from European powers to launch a wave of expansive and often violent annexations across the south, west, and east of the Horn of Africa beginning in the early 1880s. These campaigns, conducted largely by Amhara forces from Shewa, mirrored European colonial practices—such as indirect rule, settler militarism, and land dispossession—and were frequently justified by Menelik as part of a Christianizing civilizing mission. Central to the imperial structure in many southern regions was the neftenya-gabbar system, a settler-colonial arrangement that established Amhara dominance over newly incorporated regions through land grants, taxation, and forced labor.