Church of England in the context of "Anglican realignment"

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Church of England in the context of Culture of the United Kingdom

The culture of the United Kingdom is influenced by its combined nations' history, its interaction with the cultures of Europe, the individual diverse cultures of England, Wales, Scotland and Northern Ireland, and the impact of the British Empire. The culture of the United Kingdom may also colloquially be referred to as British culture. Although British culture is a distinct entity, the individual cultures of England, Scotland, Wales and Northern Ireland are diverse. There have been varying degrees of overlap and distinctiveness between these four cultures. British literature is particularly esteemed. The modern novel was developed in Britain, and playwrights, poets, and authors are among its most prominent cultural figures. Britain has also made notable contributions to theatre, music, cinema, art, architecture and television. The UK is also the home of the Church of England, Church of Scotland, Church in Wales, the state church and mother church of the Anglican Communion, the third-largest Christian denomination. Britain contains some of the world's oldest universities, has made many contributions to philosophy, science, technology and medicine, and is the birthplace of many prominent scientists and inventions. The Industrial Revolution began in the UK and had a profound effect on socio-economic and cultural conditions around the world.

British culture has been influenced by historical and modern migration, the historical invasions of Great Britain, and the British Empire. As a result of the British Empire, significant British influence can be observed in the language, law, culture and institutions of its former colonies, most of which are members of the Commonwealth of Nations. A subset of these states form the Anglosphere, and are among Britain's closest allies. British colonies and dominions influenced British culture in turn, particularly British cuisine.

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Church of England in the context of Kingdom of Great Britain

The Kingdom of Great Britain, officially Great Britain, was a sovereign state in Western Europe from 1707 to the end of 1800. The state was created by the 1706 Treaty of Union and ratified by the Acts of Union 1707, which united the Kingdom of England (including Wales) and the Kingdom of Scotland to form a single kingdom encompassing the whole island of Great Britain and its outlying islands, with the exception of the Isle of Man and the Channel Islands. The unitary state was governed by a single parliament at the Palace of Westminster, but the distinct legal systems—English law and Scots law—remained in use, as did distinct educational systems and religious institutions, namely the Church of England and the Church of Scotland remaining as the national churches of England and Scotland respectively.

The formerly separate kingdoms had been in personal union since the Union of the Crowns in 1603 when James VI of Scotland became King of England and King of Ireland. Since the reign of James, who had been the first to refer to himself as "king of Great Britain", a political union between the two mainland British kingdoms had been repeatedly attempted and aborted by both the Parliament of England and the Parliament of Scotland. Queen Anne (r. 1702–1714) did not produce a clear Protestant heir and endangered the line of succession, with the laws of succession differing in the two kingdoms and threatening a return to the throne of Scotland of the Roman Catholic House of Stuart, exiled in the Glorious Revolution of 1688.

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Church of England in the context of Westminster Abbey

Westminster Abbey, formally titled the Collegiate Church of Saint Peter at Westminster, is an Anglican church in the City of Westminster, London, England. Since 1066, it has been the location of the coronations of 40 English and British monarchs and a burial site for 18 English, Scottish, and British monarchs. At least 16 royal weddings have taken place at the abbey since 1100.

Although the origins of the church are obscure, an abbey housing Benedictine monks was on the site by the mid-10th century. The church got its first large building from the 1040s, commissioned by King Edward the Confessor, who is buried inside. Construction of the present church began in 1245 on the orders of Henry III. The monastery was dissolved in 1559, and the church was made a royal peculiar – a Church of England church, accountable directly to the sovereign – by Elizabeth I. The abbey, the Palace of Westminster and St Margaret's Church became a UNESCO World Heritage Site in 1987 because of their historic and symbolic significance.

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Church of England in the context of Mayflower

Mayflower was an English sailing ship that transported a group of English families, known today as the Pilgrims, from England to the New World in 1620. After 10 weeks at sea, Mayflower, with 102 passengers and a crew of about 30, reached what is today the United States, dropping anchor near the tip of Cape Cod, Massachusetts, on November 21 [O.S. November 11], 1620.

Differing from their contemporary Puritans (who sought to reform and purify the Church of England), the Pilgrims chose to separate themselves from the Church of England, which forced them to pray in private. They believed that its resistance to reform and Roman Catholic past left it beyond redemption. Starting in 1608, a group of English families left England for the Netherlands, where they could worship freely. By 1620, the community determined to cross the Atlantic for America, which they considered a "new Promised Land", where they would establish Plymouth Colony.

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Church of England in the context of Pilgrims (Plymouth Colony)

The Pilgrims, also known as the Pilgrim Fathers, were the English settlers who travelled to North America on the ship Mayflower and established the Plymouth Colony at what now is Plymouth, Massachusetts, United States. John Smith had named this territory New Plymouth in 1620, sharing the name of the Pilgrims' final departure port of Plymouth, Devon, England. The Pilgrims' leadership came from religious congregations of Brownists or Separatists who had fled religious persecution in England for the tolerance of 17th-century Holland in the Netherlands.

These Separatists held many of the same Calvinist religious beliefs as Puritans, but unlike Puritans (who wanted a purified established church), Pilgrims believed that their congregations should separate from the Church of England, which led to them being labelled Separatists. After several years of living in exile in Holland, they determined to establish a new settlement in the New World and arranged with investors to fund them. In 1620, they established the Plymouth Colony, in which they erected Congregational churches. The Puritans' later establishment of the Massachusetts Bay Colony eventually became more powerful in the area; but the Pilgrims' story nevertheless became a central theme in the history and culture of the United States.

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Church of England in the context of Anglican Communion

The Anglican Communion (AC) is a Christian communion consisting of the autocephalous national and regional churches historically in full communion with the archbishop of Canterbury in England, who has acted as a focus of unity, recognised as primus inter pares ("first among equals"), but without formal authority in Anglican provinces outside of the Church of England. Most, but not all, member churches of the communion are the historic national or regional Anglican churches.

With approximately 85–110 million members in 2025, among its 47 member churches, it is the third or fourth largest Christian communion of churches globally, after the Catholic, Eastern Orthodox, and, possibly, World Communion of Reformed Churches. The Anglican Communion considers baptism to be "the traditional gauge" or definition for membership.

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Church of England in the context of Catherine of Alexandria

Catherine of Alexandria, also spelled Katherine, was, according to tradition, a Christian saint and virgin, who was martyred in the early 4th century at the hands of the emperor Maxentius. According to her hagiography, she was both a princess and a noted scholar who became a Christian around age 14, converted hundreds of people to Christianity, and was martyred around age 18.

The Eastern Orthodox Church venerates her as a great martyr and celebrates her feast day on 24 or 25 November, depending on the regional tradition. In Catholicism, Catherine is traditionally revered as one of the Fourteen Holy Helpers, and she is commemorated in the Roman Martyrology on 25 November. Her feast was removed from the General Roman Calendar in 1969 but restored in 2002 as an optional memorial. In the Episcopal Church, St. Catherine is commemorated on 24 November, together with the martyrs Barbara of Nicomedia and Margaret of Antioch, while in the Church of England her feast day is 25 November.

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Church of England in the context of Methodism

Methodism, also called the Methodist movement, is a Protestant Christian tradition whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism with roots in the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide. Most Methodist denominations are members of the World Methodist Council.

Wesleyan theology, which is upheld by the Methodist denominations, focuses on sanctification and the transforming effect of faith on the character of a Christian, exemplified by living a victorious life over sin. Unique to Wesleyan Methodism is its definition of sin: a "voluntary transgression of a known law of God." Distinguishing doctrines include the new birth, assurance, imparted righteousness, and obedience to God manifested in performing works of piety. John Wesley held that entire sanctification was "the grand depositum", or foundational doctrine, of the Methodist faith, and its propagation was the reason God brought Methodists into existence. Scripture is considered the primary authority, but Methodists also look to Christian tradition, including the historic creeds. Most Methodists teach that Jesus Christ, the Son of God, died for all of humanity and that salvation is achievable for all. This is the Arminian doctrine, as opposed to the Calvinist position that God has predestined the salvation of a select group of people. However, Whitefield and several other early leaders of the movement were considered Calvinistic Methodists and held to the Calvinist position.

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Church of England in the context of Ordinary (officer)

An ordinary (from Latin ordinarius) is an officer of a church or civic authority who by reason of office has ordinary power to execute laws.

Such officers are found in hierarchically organised churches of Western Christianity which have an ecclesiastical legal system. For example, diocesan bishops are ordinaries in the Catholic Church and the Church of England. In Eastern Christianity, a corresponding officer is called a hierarch (from Greek ἱεράρχης hierarkhēs "president of sacred rites, high-priest" which comes in turn from τὰ ἱερά ta hiera, "the sacred rites" and ἄρχω arkhō, "I rule").

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Church of England in the context of Congregationalist

Congregationalism (also Congregational Churches or Congregationalist Churches) is a Reformed Christian (Calvinist) tradition of Protestant Christianity in which churches practice congregational government. Each congregation independently and autonomously runs its own affairs. These principles are enshrined in the Cambridge Platform (1648) and the Savoy Declaration (1658), Congregationalist confessions of faith. The Congregationalist Churches are a continuity of the theological tradition upheld by the Puritans. Their genesis was through the work of Congregationalist divines Robert Browne, Henry Barrowe, and John Greenwood.

In the United Kingdom, the Puritan Reformation of the Church of England laid the foundation for such churches. In England, early Congregationalists were called Separatists or Independents to distinguish them from the similarly Calvinistic Presbyterians, whose churches embraced a polity based on the governance of elders; this commitment to self-governing congregations was codified in the Savoy Declaration. Congregationalism in the United States traces its origins to the Puritans of New England, who wrote the Cambridge Platform of 1648 to describe the autonomy of the church and its association with others. Within the United States, the model of Congregational churches was carried by migrating settlers from New England into New York, then into the Old Northwest, and further.

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