Puritan in the context of "Congregationalist"

A devotional song is a hymn that accompanies religious observances and rituals. Traditionally devotional music has been a part of Hindu music, Jewish music, Buddhist music, Islamic music and Christian music.

Each major religion has its own tradition with devotional hymns. In Christianity, the devotional has been a part of the liturgy in Roman Catholicism, Lutheranism, the Greek Orthodox Church, the Russian Orthodox Church, and others, since their earliest days. A devotional is a part of the prayer service proper and is not, in these contexts, ornamentation. Within the Reformed tradition, church music in general was hotly debated; some Puritans objected to all ornament and sought to abolish choirs, hymns, and, inasmuch as liturgy itself was rejected, devotionals.

Roger Williams (c. 1603 – March 1683) was an English-born New England minister, theologian, author, and founder of the Providence Plantations, which became the Colony of Rhode Island and Providence Plantations and later the State of Rhode Island. He was a staunch advocate for religious liberty, separation of church and state, and fair dealings with the Native Americans.

Initially a Puritan minister, his beliefs evolved and he questioned the authority of the Puritan church in enforcing religious conformity. He was expelled by the Puritan leaders from the Massachusetts Bay Colony, and he established Providence Plantations in 1636 as a refuge offering what he termed "liberty of conscience" making Rhode Island the first government in the Western world to guarantee religious freedom in its founding charter. His ideas on religious tolerance and civil government directly influenced the principles later enshrined in the First Amendment of the U.S. Constitution. He briefly became a Baptist, and in 1638 he founded the First Baptist Church in America in Providence. He then moved beyond organized religion, becoming a "seeker" who did not identify with any specific church. Williams studied the language of the New England Native Americans and published the first book-length study of it in English.

In Welsh and English church history, Independents were a Puritan group who advocated local congregational control of religious and church matters, without any wider geographical hierarchy, either ecclesiastical or political. They were particularly prominent during the Wars of the Three Kingdoms as well under the Commonwealth and Protectorate. The New Model Army became the champion of Independent religious views and its members helped carry out Pride's Purge in December 1648.

Unlike their Presbyterian allies, Independents rejected any state role in religious practice, including the Church of England, and advocated freedom of religion for most non-Catholics. Their religious views led some to back radical political groups such as the Levellers, who supported concepts like Republicanism, universal suffrage and joint ownership of property.

Thomas Hooker (July 5, 1586 – July 7, 1647) was a prominent English colonial leader and Congregational minister, who founded the Connecticut Colony after dissenting with Puritan leaders in Massachusetts. He was known as an outstanding speaker and an advocate of universal Christian suffrage.

Called today "the Father of Connecticut", Hooker was a towering figure in the early development of colonial New England. He was one of the great preachers of his time, an erudite writer on Christian subjects, the first minister of Cambridge, Massachusetts, and one of the first settlers and founders of both the city of Hartford and the state of Connecticut. He has been cited by many as the inspiration for the "Fundamental Orders of Connecticut", which some have described as the world's first written democratic constitution establishing a representative government.

Restoration literature is the English literature written during the historical period commonly referred to as the English Restoration (1660–1688), which corresponds to the last years of Stuart reign in England, Scotland, Wales, and Ireland. In general, the term is used to denote roughly homogeneous styles of literature that centre on a celebration of or reaction to the restored court of Charles II. It is a literature that includes extremes, for it encompasses both Paradise Lost and the Earl of Rochester's Sodom, the high-spirited sexual comedy of The Country Wife and the moral wisdom of The Pilgrim's Progress. It saw Locke's Treatises of Government, the founding of the Royal Society, the experiments and holy meditations of Robert Boyle, the hysterical attacks on theatres from Jeremy Collier, and the pioneering of literary criticism from John Dryden and John Dennis. The period witnessed news becoming a commodity, the essay developing into a periodical art form, and the beginnings of textual criticism.

The dates for Restoration literature are a matter of convention, and they differ markedly from genre to genre. Thus, the "Restoration" in drama may last until 1700, while in poetry it may last only until 1666 (see 1666 in poetry) and the annus mirabilis; and in prose it might end in 1688, with the increasing tensions over succession and the corresponding rise in journalism and periodicals, or not until 1700, when those periodicals grew more stabilized. In general, scholars use the term "Restoration" to denote the literature that began and flourished under Charles II, whether that literature was the laudatory ode that gained a new life with restored aristocracy, the eschatological literature that showed an increasing despair among Puritans, or the literature of rapid communication and trade that followed in the wake of England's mercantile empire.

The Fortune Playhouse was an historic theatre in London. It was located between Whitecross Street and the modern Golden Lane, just outside the City of London. It was founded about 1600, and suppressed by the Puritan Parliament in 1642.