Christianization in the context of "Jesus"

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⭐ Core Definition: Christianization

Christianization (or Christianisation) is a term for the specific type of change that occurs when someone or something has been or is being converted to Christianity. Christianization has, for the most part, spread through missions by individual conversions, but has also been the result of violence. Christianization is also the term used to designate the conversion of previously non-Christian practices, spaces and places to Christian uses and names. In a third manner, the term has been used to describe the changes that naturally emerge in a nation when sufficient numbers of individuals convert, or when secular leaders require those changes. Christianization of a nation is an ongoing process.

It began in the Roman Empire when the early individual followers of Jesus became itinerant preachers in response to the command recorded in Matthew 28:19 (sometimes called the Great Commission) to go to all the nations of the world and preach the good news of the gospel of Jesus. Christianization spread through the Roman Empire and into its surrounding nations in its first three hundred years. The process of Christianizing the Roman Empire was never completed, and Armenia became the first nation to designate Christianity as its state religion in 301.

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Christianization in the context of Western civilization

Western culture, also known as Western civilization, European civilization, Occidental culture, Western society, or simply the West, is the internally diverse culture of the Western world. The term "Western" encompasses the social norms, ethical values, traditional customs, belief systems, political systems, artifacts and technologies primarily rooted in European and Mediterranean histories. A broad concept, "Western culture" does not relate to a region with fixed members or geographical confines. It generally refers to the classical era cultures of Ancient Greece, Ancient Rome, and their Christian successors that expanded across the Mediterranean basin and Europe, and later circulated around the world predominantly through colonization and globalization.

Historically, scholars have closely associated the idea of Western culture with the classical era of Greco-Roman antiquity. However, scholars also acknowledge that other cultures, like Ancient Egypt, the Phoenician city-states, and several Near-Eastern cultures stimulated and influenced it. The Hellenistic period also promoted syncretism, blending Greek, Roman, and Jewish cultures. Major advances in literature, engineering, and science shaped the Hellenistic Jewish culture from which the earliest Christians and the Greek New Testament emerged. The eventual Christianization of Europe in late-antiquity would ensure that Christianity, particularly the Catholic Church, remained a dominant force in Western culture for many centuries to follow.

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Christianization in the context of Spain

Spain, officially the Kingdom of Spain, is a country in Southern and Western Europe with territories in North Africa. Featuring the southernmost point of continental Europe, it is the largest country in Southern Europe and the fourth-most populous European Union (EU) member state. Spanning the majority of the Iberian Peninsula, its territory also includes the Canary Islands, in the Eastern Atlantic Ocean; the Balearic Islands, in the Western Mediterranean Sea; and the autonomous cities of Ceuta and Melilla, in mainland Africa. Peninsular Spain is bordered to the north by France, Andorra, and the Bay of Biscay; to the east and south by the Mediterranean Sea and Gibraltar; and to the west by Portugal and the Atlantic Ocean. Spain's capital and largest city is Madrid; other major urban areas include Barcelona, Valencia, Seville, Zaragoza, Málaga, Murcia, and Palma de Mallorca.

In early antiquity, the Iberian Peninsula was inhabited by Celts, Iberians, and other pre-Roman peoples. The Roman conquest of the Iberian peninsula created the province of Hispania, which became deeply Romanised and later Christianised. After the fall of the Western Roman Empire, the peninsula was conquered by tribes from Central Europe, among them the Visigoths, who established the Visigothic Kingdom centred on Toledo. In the early 8th century, most of the peninsula was conquered by the Umayyad Caliphate, with Al-Andalus centred on Córdoba. The northern Christian kingdoms of Iberia launched the so-called Reconquista, gradually repelling and ultimately expelling Islamic rule from the peninsula, culminating with the fall of the Nasrid Kingdom of Granada. The dynastic union of the Crown of Castile and the Crown of Aragon in 1479 under the Catholic Monarchs is often seen as the de facto unification of Spain as a nation state.

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Christianization in the context of History of Western civilization

Western civilization traces its roots back to Europe and the Mediterranean. It began in ancient Greece, transformed in ancient Rome, and evolved into medieval Western Christendom before experiencing such seminal developmental episodes as the development of Scholasticism, the Renaissance, the Reformation, the Scientific Revolution, the Enlightenment, the Industrial Revolution, and the development of liberal democracy. The civilizations of classical Greece and Rome are considered seminal periods in Western history. Major cultural contributions also came from the Christianized Germanic peoples, such as the Longobards, the Franks, the Goths, and the Burgundians. Charlemagne founded the Carolingian Empire and he is referred to as the "Father of Europe". Contributions also emerged from pagan peoples of pre-Christian Europe, such as the Celts and Germanic pagans as well as some significant religious contributions derived from Judaism and Hellenistic Judaism stemming back to Second Temple Judea, Galilee, and the early Jewish diaspora; and some other Middle Eastern influences. Western Christianity has played a prominent role in the shaping of Western civilization, which throughout most of its history, has been nearly equivalent to Christian culture. (There were Christians outside of the West, such as China, India, Russia, Byzantium and the Middle East). Western civilization has spread to produce the dominant cultures of modern Americas and Oceania, and has had immense global influence in recent centuries in many ways.

Following the 5th century Fall of Rome, Europe entered the Middle Ages, during which period the Catholic Church filled the power vacuum left in the West by the fall of the Western Roman Empire, while the Eastern Roman Empire (or Byzantine Empire) endured in the East for centuries, becoming a Hellenic Eastern contrast to the Latin West. By the 12th century, Western Europe was experiencing a flowering of art and learning, propelled by the construction of cathedrals, the establishment of medieval universities, and greater contact with the medieval Islamic world via Al-Andalus and Sicily, from where Arabic texts on science and philosophy were translated into Latin. Christian unity was shattered by the Reformation from the 16th century. A merchant class grew out of city states, initially in the Italian peninsula (see Italian city-states), and Europe experienced the Renaissance from the 14th to the 17th century, heralding an age of technological and artistic advance and ushering in the Age of Discovery which saw the rise of such global European empires as those of Portugal and Spain.

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Christianization in the context of Austria

Austria, formally the Republic of Austria, is a landlocked country in Central Europe, lying in the Eastern Alps. It is a federation of nine states, of which the capital Vienna is the most populous city and state. Austria is bordered by Germany to the northwest, the Czech Republic to the north, Slovakia to the northeast, Hungary to the east, Slovenia and Italy to the south, and Switzerland and Liechtenstein to the west. The country occupies an area of 83,879 km (32,386 sq mi) and has a population of around 9 million.

The area of today's Austria has been inhabited since at least the Paleolithic period. Around 400 BC, it was inhabited by the Celts and then annexed by the Romans in the late 1st century BC. Christianization in the region began in the 4th and 5th centuries, during the late Roman period, followed by the arrival of numerous Germanic tribes during the Migration Period.

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Christianization in the context of Christianization of Bulgaria

The Christianization of Bulgaria was the process by which 9th-century medieval Bulgaria converted to Christianity. It reflected the need of unity within the religiously divided Bulgarian state as well as the need for equal acceptance on the international stage in Christian Europe. This process was characterized by the shifting political alliances of Boris I of Bulgaria (ruled 852–889) with the kingdom of the East Franks and with the Byzantine Empire, as well as his diplomatic correspondence with the Pope.

Because of Bulgaria's strategic position, the churches of both Rome and Constantinople each wanted Bulgaria in their sphere of influence. They regarded Christianization as a means of integrating Slavs into their region. After some overtures to each side, the Khan adopted Christianity from Constantinople in 870. As a result, he achieved his goal of gaining an independent Bulgarian national church and having an archbishop appointed to head it.

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Christianization in the context of Silesians

Silesians (Silesian: Ślōnzŏki or Ślůnzoki; Silesian German: Schläsinger or Schläsier; German: Schlesier pronounced [ˈʃleːzi̯ɐ] ; Polish: Ślązacy; Czech: Slezané) is both a linguistic as well as a geographical term for the inhabitants of Silesia, a historical region in Central Europe divided by the current national boundaries of Poland, Germany, and Czechia. Historically, the region of Silesia (Lower and Upper) has been inhabited by Polish (West Slavic Lechitic people), Czechs, and Germans. Therefore, the term Silesian can refer to anyone of these ethnic groups. However, in 1945, great demographic changes occurred in the region as a result of the Potsdam Agreement leaving most of the region ethnically Polish and/or Slavic Upper Silesian. The names of Silesia in different languages most likely share their etymology—Polish: Śląsk; German: Schlesien pronounced [ˈʃleːzi̯ən] ; Czech: Slezsko [ˈslɛsko]; Lower Silesian: Schläsing; Silesian: Ślōnsk [ɕlonsk]; Lower Sorbian: Šlazyńska [ˈʃlazɨnʲska]; Upper Sorbian: Šleska [ˈʃlɛska]; Latin, Spanish and English: Silesia; French: Silésie; Dutch: Silezië; Italian: Slesia; Slovak: Sliezsko; Kashubian: Sląsk. The names all relate to the name of a river (now Ślęza) and mountain (Mount Ślęża) in mid-southern Silesia, which served as a place of cult for pagans before Christianization.

Ślęża is listed as one of the numerous Pre-Indo-European topographic names in the region (see old European hydronymy). According to some Polonists, the name Ślęża [ˈɕlɛ̃ʐa] or Ślęż [ɕlɛ̃ʂ] is directly related to the Old Polish words ślęg [ɕlɛŋk] or śląg [ɕlɔŋk], which means dampness, moisture, or humidity. They disagree with the hypothesis of an origin for the name Śląsk [ɕlɔ̃sk] from the name of the Silings tribe, an etymology preferred by some German authors.

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Christianization in the context of Christianization of the Slavs

The Slavs were Christianized in waves from the 7th to 12th century, though the process of replacing old Slavic religious practices began as early as the 6th century. Generally speaking, the monarchs of the South Slavs adopted Christianity in the 9th century, the East Slavs in the 10th, and the West Slavs between the 9th and 12th century. Saints Cyril and Methodius (fl. 860–885) are attributed as "Apostles to the Slavs", having introduced the Byzantine-Slavic rite (Old Slavonic liturgy) and Glagolitic alphabet, the oldest known Slavic alphabet and basis for the Early Cyrillic alphabet.

The simultaneous missionary efforts to convert the Slavs by what would later become known as the Catholic Church of Rome and the Eastern Orthodox Church of Constantinople led to a 'second point of contention between Rome and Constantinople', especially in Bulgaria (9th–10th century). This was one of many events that preceded the East–West Schism of 1054 and led to the eventual split between the Greek East and Latin West. The Slavs thus became divided between Eastern Orthodoxy and Roman Catholicism. Closely connected to the competing missionary efforts of the Roman Church and the Byzantine Church was the spread of the Latin and Cyrillic scripts in Eastern Europe. The majority of Orthodox Slavs adopted Cyrillic, while most Catholic Slavs adopted the Latin, but there were many exceptions to this general rule. In areas where both Churches were proselytising to pagan Europeans, such as the Grand Duchy of Lithuania, the Croatian Duchy and the Principality of Serbia, mixtures of languages, scripts and alphabets emerged, and the lines between Latin Catholic (Latinitas) and Cyrillic Orthodox literacy (Slavia Orthodoxa) were blurred.

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Christianization in the context of Christianization of Iberia

The Christianization of Iberia (Georgian: ქართლის გაქრისტიანება, romanized: kartlis gakrist'ianeba) refers to the spread of Christianity in the early 4th century as a result of the preaching of Saint Nino in the ancient Georgian kingdom of Kartli, known as Iberia in classical antiquity. The then-pagan king of Iberia Mirian III declared Christianity to be the kingdom's state religion. According to Roman historian Sozomen, this led the king's "large and warlike barbarian nation to confess Christ and renounce the religion of their fathers", as the polytheistic Georgians had long-established anthropomorphic idols, known as the "Gods of Kartli". The king would become the main sponsor, architect, initiator and an organizing power of all building processes.

Per Socrates of Constantinople, the "Iberians first embraced the Christian faith" alongside the Abyssinians, present day Ethiopians but the exact date of the event is still debated. The kings of Georgia and Armenia were among the first monarchs anywhere in the world to convert to the Christian faith. Prior to the escalation of the Armeno-Georgian ecclesiastical rivalry and the Christological controversies, their Caucasian Christianity was extraordinarily inclusive, pluralistic and flexible that only saw the rigid ecclesiological hierarchies established much later, particularly as "national" churches crystallised from the 6th century. Despite the tremendous diversity of the region, the Christianization process was a pan-regional and a cross-cultural phenomenon in the Caucasus, Eurasia's most energetic and cosmopolitan zones throughout the late antiquity, hard enough to place Georgians and Armenians unequivocally within any one major civilization.

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