Christian God in the context of "Of Pandas and People"

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⭐ Core Definition: Christian God

In Christianity, God is the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). Christians believe in a singular God that exists in a Trinity, which consists of three Persons: God the Father, God the Son, and God the Holy Spirit. Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the Incarnation".

Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds, which proclaimed one God and the divinity of Jesus. Although some early sects of Christianity, such as the Jewish-Christian Ebionites, protested against the deification of Jesus, the concept of Jesus being one with God was accepted by the majority of Gentile Christians. This formed one aspect of the split of early Christianity and Judaism, as Gentile Christian views of God began to diverge from the traditional Jewish teachings of the time.

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👉 Christian God in the context of Of Pandas and People

Of Pandas and People: The Central Question of Biological Origins is a controversial 1989 (2nd edition 1993) school-level supplementary textbook written by Percival Davis and Dean H. Kenyon, edited by Charles Thaxton and published by the Texas-based Foundation for Thought and Ethics (FTE). The textbook endorses the pseudoscientific concept of intelligent design – the argument that life shows evidence of being designed by an intelligent agent which is not named specifically in the book, although proponents understand that it refers to the Christian God. The overview chapter was written by young Earth creationist Nancy Pearcey. They present various polemical arguments against the scientific theory of evolution. Before publication, early drafts used cognates of "creationist". After the Edwards v. Aguillard Supreme Court ruling that creationism is religion and not science, these were changed to refer to "intelligent design". The second edition published in 1993 included a contribution written by Michael Behe.

A third edition of the book was published in 2007 under the title The Design of Life: Discovering Signs of Intelligence in Biological Systems.

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Christian God in the context of God is dead

"God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science, where it appears three times. The phrase also appears in the first section, that titled the Prologue, of Nietzsche's Thus Spoke Zarathustra, and again in Chapter 25, The Pitiful, of the longer portion, Zarathustra's Discourses.

The meaning of this statement is that since, as Nietzsche says, "the belief in the Christian God has become unbelievable", everything that was "built upon this faith, propped up by it, grown into it", including "the whole [...] European morality", is bound to "collapse".

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Christian God in the context of Dios, patria y rey

Dios, patria y rey was a motto of Carlism. These three words (which can be translated as "God, Fatherland and king"), have been the motto and cornerstone of Carlism throughout its existence. What Carlism understood by these was:

  • Dios (God): Carlism believes in the Catholic Faith as a cornerstone of Spain, and must be politically active in its defense.
  • Patria (Fatherland): Carlism is heavily patriotic, Traditionalism sees the Fatherland as the nesting of communities (municipal, regional, Spain) united under one.
  • Rey (King): The concept of national sovereignty is rejected. Sovereignty is vested on the king, both legitimate in blood and in deeds, from the Carlist branch of the House of Bourbon. But this power is limited by the doctrine of the Church and the Laws and Usages of the Kingdom, and through a series of Councils, traditional Cortes and state-independent intermediate bodies. The King must also be the Defender of the Poor and Keeper of Justice.

Not infrequently the motto appears in another version, namely as "Dios, Patria, Fueros, Rey".

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