Chinese language in the context of "NearLink"

Provinces (Chinese: 省; pinyin: Shěng) are the most numerous type of province-level divisions in the People's Republic of China (PRC). There are currently 22 provinces administered by the PRC.

The local governments of Chinese provinces consists of a Provincial People's Government headed by a governor that acts as the executive, a Provincial People's Congress with legislative powers, and a parallel provincial branch of the Chinese Communist Party (CCP) that elects a party secretary and a provincial standing committee.

The Singapore dollar (sign: S$; code: SGD) is the official currency of the Republic of Singapore. It is divided into 100 cents (Malay: sen, Chinese: 分; pinyin: fēn, Tamil: காசு, romanized: kācu). It is normally abbreviated with the dollar sign $, or S$ to distinguish it from other dollar-denominated currencies. The Monetary Authority of Singapore (MAS) issues the banknotes and coins of the Singapore dollar.

As of 2024, the Singapore dollar is the 13th most traded currency in the world. Apart from its use in Singapore, the Singapore dollar is also accepted as customary tender in Brunei according to the Currency Interchangeability Agreement between the Monetary Authority of Singapore and the Autoriti Monetari Brunei Darussalam (Monetary Authority of Brunei Darussalam). Likewise, the Brunei dollar is also customarily accepted in Singapore.

The Belt and Road Initiative (BRI or B&R), also known as the One Belt One Road (Chinese: 一带一路; pinyin: Yīdài Yīlù) and sometimes called the New Silk Road, is a global infrastructure and economic development strategy of the government of the People's Republic of China.

The initiative was launched by Chinese Communist Party (CCP) General Secretary Xi Jinping in 2013 while visiting Kazakhstan. It aims to invest in over 150 countries and international organizations through six overland economic corridors and the 21st Century Maritime Silk Road. The BRI is central to Chinese foreign policy, promoting trade connectivity and China's leadership role in global affairs. As of 2024, participating countries account for nearly 75% of the world's population and over half of global GDP. Supporters highlight its potential to boost global trade and growth, particularly in developing countries, while critics raise concerns over environmental impact, human rights, and debt-related dependence.

Taoism or Daoism (/ˈtaʊ.ɪzəm/ , /ˈdaʊ.ɪzəm/ ) is a philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao 道 (Chinese: 道; pinyin: dào, pronounced (IPA): /tɑʊ̯/ (Chinese)). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition, ideation of mathematics and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as effortless action, naturalness, simplicity, and the three treasures of compassion, frugality, and humility.

The core of Taoist thought crystallized during the early Warring States period (c. 450 – c. 300 BCE), during which the epigrammatic Tao Te Ching and the anecdotal Zhuangzi—widely regarded as the fundamental texts of Taoist philosophy—were largely composed. They form the core of a body of Taoist writings accrued over the following centuries, which was assembled by monks into the Daozang canon starting in the 5th century CE. Early Taoism drew upon diverse influences, including the Shang and Zhou state religions, Naturalism, Mohism, Confucianism, various Legalist theories, as well as the I Ching and Spring and Autumn Annals.

The Tang dynasty (/tɑːŋ/, [tʰǎŋ]; Chinese: 唐朝), or the Tang Empire, was an imperial dynasty of China that ruled from 618 to 907, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilisation, and a golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivalled that of the Han dynasty.

The Li family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The An Lushan rebellion (755–763) led to devastation and the decline of central authority during the latter half of the dynasty.

Self-cultivation or personal cultivation (Chinese: 修身; pinyin: xiūshēn; Wade–Giles: hsiu-shen; lit. 'cultivate oneself') is the development of one's mind or capacities through one's own efforts. Self-cultivation is the cultivation, integration, and coordination of mind and body. Although self-cultivation may be practiced and implemented as a form of cognitive therapy in psychotherapy, it goes beyond healing and self-help to also encompass self-development, self-improvement and self realisation. It is associated with attempts to go beyond and understand normal states of being, enhancing and polishing one's capacities and developing or uncovering innate human potential.

Self-cultivation also alludes to philosophical models in Mohism, Confucianism, Taoism and other Chinese philosophies, as well as in Epicureanism, and is an essential component of well-established East-Asian ethical values. Although this term applies to cultural traditions in Confucianism and Taoism, the goals and aspirations of self-cultivation in these traditions differ greatly.

The Jin dynasty (/dʒɪn/, Chinese: 金朝; pinyin: Jīn cháo), officially the Great Jin (大金; Dà Jīn), was a Jurchen-led imperial dynasty of China and empire ruled by the Wanyan clan that existed between 1115 and 1234. It is also often called the Jurchen dynasty or the Jurchen Jin after the ruling Jurchen people. At its peak, the empire extended from Outer Manchuria in the north to the Qinling–Huaihe Line in the south.

The Jin dynasty emerged from Wanyan Aguda's rebellion against the Liao dynasty (916–1125), which held sway over northern China until being driven by the nascent Jin to the Western Regions, where they would become known in Chinese historiography as the Western Liao. After conquering the Liao territory, the Jin launched a century-long campaign against the Song dynasty (960–1279) based in southern China, whose rulers were ethnically Han Chinese. Over the course of the Jin's rule, their emperors adapted to Han customs and even fortified the Great Wall against the ascendant Mongol Empire. The Jin also oversaw a number of internal cultural advances, such as the revival of Confucianism.

A virtue (Latin: virtus) is a trait of excellence, including traits that may be moral, social, or intellectual. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is valued as an end purpose of life or a foundational principle of being. In human practical ethics, a virtue is a disposition to choose actions that succeed in showing high moral standards: doing what is said to be right and avoiding what is wrong in a given field of endeavour, even when doing so may be unnecessary from a utilitarian perspective. When someone takes pleasure in doing what is right, even when it is difficult or initially unpleasant, they can establish virtue as a habit. Such a person is said to be virtuous through having cultivated such a disposition. The opposite of virtue is vice.

Other examples of this notion include the concept of merit in Asian traditions as well as De (Chinese 德).

The Sinosphere, also known as the Chinese cultural sphere, East Asian cultural sphere, or the Sinic world, encompasses multiple countries in East Asia and Southeast Asia that were historically heavily influenced by Chinese culture. The Sinosphere comprises Greater China, Japan, Korea, Vietnam and historically the Ryukyuans. Other definitions may include the regions of modern-day Mongolia and Singapore, due either to historical Chinese influence or a contemporary overseas Chinese population. The Sinosphere is different from the Sinophone world, which indicates regions where the Chinese language is spoken.

Imperial China was a major regional power in Eastern Asia and exerted influence on tributary states and neighboring states, including Japan, Korea, and Vietnam. These interactions brought ideological and cultural influences rooted in Confucianism, Buddhism, and Taoism. The four cultures were ruled by their respective emperors under similar imperial systems, furthermore, the adoption of the Confucian-based imperial examination system deeply influenced the bureaucracy and social structure of Korea and Vietnam. Chinese inventions influenced, and were in turn influenced by, innovations of the other cultures in governance, philosophy, science, and the arts. Literary Chinese became the written lingua franca for bureaucracy and communications, and Chinese characters became locally adapted as kanji in Japan, hanja in Korea, and chữ Hán in Vietnam.

The Tarim Basin is an endorheic basin in Xinjiang, Northwestern China occupying an area of about 888,000 km (343,000 sq mi) and one of the largest basins in Northwest China. Located in China's Xinjiang region, it is sometimes used synonymously to refer to the southern half of the province, that is, Southern Xinjiang or Nanjiang (Chinese: 南疆; pinyin: Nánjiāng), as opposed to the northern half of the province known as Dzungaria or Beijiang. Its northern boundary is the Tian Shan mountain range and its southern boundary is the Kunlun Mountains on the edge of the Tibetan Plateau. The Taklamakan Desert dominates much of the basin. The historical Uyghur name for the Tarim Basin is Altishahr (Traditional Uyghur: آلتی شهر, Chinese: 六城), which means 'six cities' in Uyghur. The region was also called Little Bukhara or Little Bukharia. The basin is a major area for renewable energy development, particularly solar and wind power, with a focus on utilizing the vast Taklamakan Desert. A high-voltage power loop has been constructed around the basin, collecting energy from various sources and transmitting it to other regions.

Yellow River civilization, Huanghe civilization or Huanghe Valley civilization (Chinese: 黃河文明), Hwan‐huou civilization is an ancient Chinese civilization that prospered in the middle and lower basin of the Yellow River. Agriculture was started in the flood plain of the Yellow River, and before long, through flood control and the irrigation of the Yellow River, cities were developed and political power found reinforcement. One of the "four major civilizations of the ancient world", it is often included in textbooks of East Asian history, but the idea of including only the Yellow River civilization as one of the four biggest ancient civilizations has become outdated as a result of the discovery of other early cultures in China, such as the Yangtze and Liao civilizations. The area saw the Yangshao and Longshan cultures of the Neolithic era and developed into the bronze ware culture of the Shang and Zhou dynasties.

34°41′35″N 112°41′20″E / 34.693°N 112.689°E / 34.693; 112.689

The Erlitou culture (Chinese: 二里頭; pinyin: Èrlǐtóu) was an early Bronze Age society and archaeological culture. It existed in the Yellow River valley from approximately 1900 to 1500 BC. A 2007 study using radiocarbon dating proposed a narrower date range of 1750–1530 BC. The culture is named after Erlitou, an archaeological site in Yanshi, Henan. It was widely spread throughout Henan and Shanxi and later appeared in Shaanxi and Hubei. Most archaeologists consider Erlitou the first state-level society in China. Chinese archaeologists generally identify the Erlitou culture as the site of the Xia dynasty, but there is no firm evidence, such as surviving written records, to substantiate such a linkage, as the earliest evidence of Chinese writing dates to the Late Shang period.

Zhongyuan (Chinese: 中原; pinyin: Zhōngyuán), the Central Plain(s), also known as Zhongtu (Chinese: 中土; pinyin: Zhōngtǔ, lit. 'central land') and Zhongzhou (Chinese: 中州; pinyin: Zhōngzhōu, lit. 'central region'), commonly refers to the part of the North China Plain surrounding the lower and middle reaches of the Yellow River, centered on the region between Luoyang and Kaifeng. It has been perceived as the birthplace of the Chinese civilization. Historically, the Huaxia people viewed Zhongyuan as 'the center of the world'. Human activities in the Zhongyuan region can be traced back to the Palaeolithic period.

In prehistoric times, Huaxia, a confederation of tribes that later developed into the Han ethnicity, lived along the middle and lower reaches of the Yellow River. The term 'Zhongguo' (Central State) was used to distinguish themselves from the Siyi tribes that were perceived as 'barbaric'. For a large part of Chinese history, Zhongyuan had been the political, economic, and cultural center of the Chinese civilization, as over 20 dynasties had located their capitals in this region.

The Xia dynasty (/ʃiɑː/; Chinese: 夏朝, romanized: Xià cháo) is the first dynasty in traditional Chinese historiography. According to tradition, it was established by the likely legendary figure Yu the Great, after Shun, the last of the Five Emperors, gave the throne to him. In traditional historiography, the Xia dynasty was succeeded by the Shang dynasty.

There are no contemporaneous records of the Xia, and they are not mentioned in the oldest Chinese texts, the earliest oracle bone inscriptions dating from the Late Shang period (13th century BC). The earliest mentions occur in the oldest chapters of the Book of Documents, which report speeches from the early Western Zhou period and are accepted by most scholars as dating from that time. The speeches justify the Zhou conquest of the Shang as the passing of the Mandate of Heaven and liken it to the succession of the Xia by the Shang. That political philosophy was promoted by the Confucian school in the Eastern Zhou period. The succession of dynasties was incorporated into the Bamboo Annals and Shiji and became the official position of imperial historiography and ideology. Some scholars consider the Xia dynasty legendary or at least unsubstantiated. Others identify it with the archaeological Erlitou culture (c. 1900–1700 BC), although there is no firm evidence, such as surviving written records, to support such a linkage.

Written Chinese is a writing system that uses Chinese characters and other symbols to represent the Chinese languages. Chinese characters do not directly represent pronunciation, unlike letters in an alphabet or syllabograms in a syllabary. Rather, the writing system is morphosyllabic: characters are one spoken syllable in length, but generally correspond to morphemes in the language, which may either be independent words, or part of a polysyllabic word. Most characters are constructed from smaller components that may reflect the character's meaning or pronunciation. Literacy requires the memorization of thousands of characters; college-educated Chinese speakers know approximately 4,000. This has led in part to the adoption of complementary transliteration systems (generally Pinyin) as a means of representing the pronunciation of Chinese.

Chinese writing is first attested during the late Shang dynasty (c. 1250 – c. 1050 BCE), but the process of creating characters is thought to have begun centuries earlier during the Late Neolithic and early Bronze Age (c. 2500–2000 BCE). After a period of variation and evolution, Chinese characters were standardized under the Qin dynasty (221–206 BCE). Over the millennia, these characters have evolved into well-developed styles of Chinese calligraphy. As the varieties of Chinese diverged, a situation of diglossia developed, with speakers of mutually unintelligible varieties able to communicate through writing using Literary Chinese. In the early 20th century, Literary Chinese was replaced in large part with written vernacular Chinese, largely corresponding to Standard Chinese, a form based on the Beijing dialect of Mandarin. Although most other varieties of Chinese are not written, there are traditions of written Cantonese, written Shanghainese and written Hokkien, among others.

The I Ching or Yijing (Chinese: 易經 Mandarin pronunciation:[î tɕíŋ] ), usually translated Book of Changes or Classic of Changes, is an ancient Chinese divination text that is among the oldest of the Chinese classics. The I Ching was originally a divination manual in the Western Zhou period (1000–750 BCE). Over the course of the Warring States and early imperial periods (500–200 BCE), it transformed into a cosmological text with a series of philosophical commentaries known as the Ten Wings. After becoming part of the Chinese Five Classics in the 2nd century BCE, the I Ching was the basis for divination practice for centuries across the Far East and was the subject of scholarly commentary. Between the 18th and 20th centuries, it took on an influential role in Western understanding of East Asian philosophical thought.

As a divination text, the I Ching is used for a Chinese form of cleromancy known as I Ching divination in which bundles of yarrow stalks are manipulated to produce sets of six apparently random numbers ranging from 6 to 9. Each of the 64 possible sets corresponds to a hexagram, which can be looked up in the I Ching. The hexagrams are arranged in an order known as the King Wen sequence. The interpretation of the readings found in the I Ching has been discussed and debated over the centuries. Many commentators have used the book symbolically, often to provide guidance for moral decision-making, as informed by Confucianism, Taoism and Buddhism. The hexagrams themselves have often acquired cosmological significance and been paralleled with many other traditional names for the processes of change such as yin and yang and Wuxing.

The Book of Documents (Chinese: 書經; pinyin: Shūjīng; Wade–Giles: Shu King) or the Classic of History, is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China, and served as the foundation of Chinese political philosophy for over two millennia.

The Book of Documents was the subject of one of China's oldest literary controversies, between proponents of different versions of the text. A version was preserved from Qin Shi Huang's burning of books and burying of scholars by scholar Fu Sheng, in 29 chapters (piān 篇). This group of texts were referred to as "Modern Texts" (or "Current Script"; jīnwén 今文), because they were written with the script in use at the beginning of the Western Han dynasty.

The Zhou dynasty (/dʒoʊ/ JOH; Chinese: 周; pinyin: Zhōu, pronunciation: [ʈʂóʊ]) was a royal dynasty of China that existed for 789 years from c. 1046 BC until 256 BC, the longest span of any dynasty in Chinese history. During the Western Zhou period (c. 1046 – 771 BC), the royal house, surnamed Ji, had military control over territories centered on the Wei River valley and North China Plain. Even as Zhou suzerainty became increasingly ceremonial over the following Eastern Zhou period (771–256 BC), the political system created by the Zhou royal house survived in some form for several additional centuries. A date of 1046 BC for the Zhou's establishment is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier, but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC.

The latter Eastern Zhou period is itself roughly subdivided into two parts. During the Spring and Autumn period (c. 771 – c. 481 BC), power became increasingly decentralized as the authority of the royal house diminished. The Warring States period (c. 475 – 221 BC) that followed saw large-scale warfare and consolidation among what had formerly been Zhou client states, until the Zhou were formally extinguished by the state of Qin in 256 BC. The Qin ultimately founded the imperial Qin dynasty in 221 BC after conquering all of China.

Wuxing (Chinese: 五行; pinyin: wǔxíng; Jyutping: Ng Hang), translated as Five Moving Ones, Five Circulations, Five Types of Energy, Five Elements, Five Transformations, Five Phases or Five Agents, is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including terrestrial and celestial relationships, influences, and cycles, that characterise the interactions and relationships within science, medicine, politics, religion and social relationships and education within Chinese culture.

The Five Moving Ones are traditionally associated with the classical planets: Mars, Mercury, Jupiter, Venus, and Saturn as depicted in the etymological section below. In ancient Chinese astronomy and astrology, that spread throughout East Asia, was a reflection of the seven-day planetary order of Fire, Water, Wood, Metal, Earth. When in their "heavenly stems" generative cycle as represented in the below cycles section and depicted in the diagram above running consecutively clockwise (Wood, Fire, Earth, Metal, Water). When in their overacting destructive arrangement of Wood, Earth, Water, Fire, Metal, natural disasters, calamity, illnesses and disease will ensue.

Fu (Chinese: 府; pinyin: fǔ) is a traditional administrative division of Chinese origin used in the East Asian cultural sphere, translated variously as commandery, prefecture, urban prefecture, or city. They were first instituted as a regular form of administrative division of China's Tang Empire, but were later adopted in Vietnam, Japan and Korea. At present, only two fu still remain: the prefectures of Kyoto and Osaka in Japan.

The term fu is currently also used in Chinese to translate the provinces of Thailand, but not those of mainland China, Taiwan or other countries.