Chinese character in the context of Liding

East Asia is a geocultural region of Asia. It includes China, Japan, Mongolia, North Korea, South Korea, and Taiwan, plus two special administrative regions of China, Hong Kong and Macau. The economies of China, Japan, South Korea, and Taiwan are among the world's largest and most prosperous. East Asia borders North Asia to the north, Southeast Asia to the south, South Asia to the southwest, and Central Asia to the west. To its east is the Pacific Ocean.

East Asia, especially Chinese civilization, is regarded as one of the earliest cradles of civilization. Other ancient civilizations in East Asia that still exist as independent countries in the present day include the Japanese, Korean, and Mongolian civilizations. Various other civilizations existed as independent polities in East Asia in the past but have since been absorbed into neighbouring civilizations in the present day, such as Tibet, Manchuria, and Ryukyu (Okinawa), among many others. Taiwan has a relatively young history in the region after the prehistoric era; originally, it was a major site of Austronesian civilisation prior to colonisation by European colonial powers and China from the 17th century onward. For thousands of years, China was the leading civilization in the region, exerting influence on its neighbours. Historically, societies in East Asia have fallen within the Chinese sphere of influence, and East Asian vocabularies and scripts are often derived from Classical Chinese and Chinese script. The Chinese calendar serves as the root from which many other East Asian calendars are derived.

Classical Chinese is the language in which the classics of Chinese literature were written, from c. the 5th century BCE. For millennia thereafter, the written Chinese used in these works was imitated and iterated upon by scholars in a form now called Literary Chinese, which was used for almost all formal writing in China until the early 20th century. Each written character corresponds to a single spoken syllable, and almost always to a single independent word. As a result, the characteristic style of the language is comparatively terse.

Starting in the 2nd century CE, use of Literary Chinese spread to the countries surrounding China, including Vietnam, Korea, Japan, and the Ryukyu Islands, where it represented the only known form of writing. Literary Chinese was adopted as the language of civil administration in these countries, creating what is known as the Sinosphere. Each additionally developed systems of readings and annotations that enabled non-Chinese speakers to interpret Literary Chinese texts in terms of the local vernacular.

Traditional Chinese characters are a standard set of Chinese character forms used to write Chinese languages. In Taiwan, the set of traditional characters is regulated by the Ministry of Education and standardized in the Standard Form of National Characters. These forms were predominant in written Chinese until the middle of the 20th century, when various countries that use Chinese characters began standardizing simplified sets of characters, often with characters that existed before as well-known variants of the predominant forms.

Simplified characters as codified by the People's Republic of China are predominantly used in mainland China, Malaysia, and Singapore. "Traditional" as such is a retronym applied to non-simplified character sets in the wake of widespread use of simplified characters. Traditional characters are commonly used in Taiwan, Hong Kong, and Macau, as well as in most overseas Chinese communities outside of Southeast Asia. As for non-Chinese languages written using Chinese characters, Japanese kanji include many simplified characters known as shinjitai standardized after World War II, sometimes distinct from their simplified Chinese counterparts. Korean hanja, still used to a certain extent in South Korea, remain virtually identical to traditional characters, with variations between the two forms largely stylistic.

The Tao or Dao (Chinese: 道; pinyin: dào; Jyutping: dou6) is the source and fundamental principle of the universe, primarily as conceived in East Asian philosophy and religions. The concept is represented by the Chinese character 道, which has meanings including 'way', 'path', 'road', and sometimes 'doctrine' or 'principle'.

According to Tao Te Ching, Tao is self-existent, formless, eternal, omnipresent, and is the source of all existence. While all phenomena in the universe change continuously, Tao, as the source of all, remains motionless and changeless intrinsically :

Written Cantonese is the most complete written form of a Chinese language after that for Mandarin Chinese and Classical Chinese. Classical Chinese was the main literary language of China until the 19th century. Written vernacular Chinese first appeared in the 17th century, and a written form of Mandarin became standard throughout China in the early 20th century. Cantonese is a common language in places like Hong Kong and Macau. While the Mandarin form can to some extent be read and spoken word for word in other Chinese varieties, its intelligibility to non-Mandarin speakers is poor to incomprehensible because of differences in idioms, grammar and usage. Modern Cantonese speakers have therefore developed new characters for words that do not have characters for them and have retained others that have been lost in standard Chinese.

With the advent of the computer and standardization of character sets specifically for Cantonese, many printed materials in predominantly Cantonese-speaking areas of the world are written to cater to their population with these written Cantonese characters.

Bi Sheng (972–1051) was a Chinese artisan and engineer during the Song dynasty (960–1279), who invented the world's first movable type. Bi's system used fired clay tiles, one for each Chinese character, and was invented between 1039 and 1048. Printing was one of the Four Great Inventions. Because Bi was a commoner, not an educated person, little is known about his life besides this invention.

Literary Chinese (Vietnamese: Hán văn, văn ngôn; chữ Hán: 漢文, 文言) was the medium of all formal writing in Vietnam for almost all of the country's history until the early 20th century, when it was replaced by vernacular writing in Vietnamese using the Latin-based Vietnamese alphabet. The language was the same as that used in China, as well as in Korea and Japan, and used the same standard Chinese characters. It was used for official business, historical annals, fiction, verse, scholarship, and even for declarations of Vietnamese determination to resist Chinese invaders.

A radical (Chinese: 部首; pinyin: bùshǒu; lit. 'section header'), or indexing component, is a visually prominent component of a Chinese character under which the character is traditionally listed in a Chinese dictionary. The radical for a character is typically a semantic component, but it can also be another structural component or an artificially extracted portion of the character. In some cases, the original semantic or phonological connection has become obscure, owing to changes in the meaning or pronunciation of the character over time.

The use of the English term radical is based on an analogy between the structure of Chinese characters and the inflection of words in European languages. Radicals are also sometimes called classifiers, but this name is more commonly applied to the grammatical measure words in Chinese.

A single kanji might have multiple on'yomi pronunciations, reflecting the Chinese pronunciations from different time periods or regions. On'yomi pronunciations are generally classified into go-on, kan-on, tō-on and kan'yō-on, roughly based on when they were borrowed from Chinese during the peaks of the Sinosphere.

A Chinese–English Dictionary (1892), compiled by the British consular officer and sinologist Herbert Allen Giles (1845–1935), is the first Chinese–English encyclopedic dictionary. Giles started compilation after being rebuked for criticizing mistranslations in Samuel Wells Williams' (1874) A Syllabic Dictionary of the Chinese Language. The 1,461-page first edition contains 13,848 Chinese character head entries alphabetically collated by Beijing Mandarin pronunciation romanized in the Wade–Giles system, which Giles created as a modification of Thomas Wade's (1867) system. Giles' dictionary furthermore gives pronunciations from nine regional varieties of Chinese, and three Sino-Xenic languages Japanese, Korean, and Vietnamese. Giles revised his dictionary into the 1,813-page second edition (1912) with the addition of 67 entries and numerous usage examples.

Slavery in China has taken various forms throughout history. Slavery was nominally abolished in 1910, although the practice continued until at least 1949. The Chinese term for slave (simplified Chinese: 奴隶; traditional Chinese: 奴隸; pinyin: núlì) can also be roughly translated into 'debtor', 'dependent', or 'subject'. Despite a few attempts to ban it, slavery existed continuously throughout pre-modern China, sometimes serving a key role in politics, economics, and historical events. However slaves in China were a very small part of the population due to a large peasant population that mitigated the need for large scale slave labor. The slave population included war prisoners and kidnapped victims or people who had been sold.

The Wubei Zhi (Chinese: 武備志; Treatise on Armament Technology or Records of Armaments and Military Provisions) is a military book in Chinese history. It was compiled in 1621 by Mao Yuanyi [zh] （茅元儀 Máo Yuányí; 1594–1640?), an officer of waterborne troops in the Ming dynasty. The Wubei Zhi contains 240 volumes, 10,405 pages, and more than 200,000 Chinese characters.

It should not be confused with the Bubishi (Japanese: 武備志), which is a document on the martial arts techniques of White Crane fist and Karate.

The yen and yuan sign (¥) is a currency sign used for the Japanese yen and the Chinese yuan currencies when writing in Latin scripts. This character resembles a capital letter Y with a single or double horizontal stroke. The symbol is usually placed before the value it represents, for example: ¥50, or JP¥50 and CN¥50 when disambiguation is needed. When writing in Japanese and Chinese, the Japanese kanji or Chinese character is written following the amount, for example 50円 in Japan, and 50元 or 50圆 in China.
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Libian was a gradual, systematic simplification of Chinese character forms during the 2nd century BC, by which the Chinese writing system transitioned from the seal script character forms promulgated during the Qin dynasty (221–206 BC) to the clerical script characters associated with the Han dynasty (202 BC – 220 AD), through the process of making omissions, additions, or transmutations of the graphical form of a character to make it easier to write. Libian was one of two conversion processes towards the new clerical script character forms, with the other being liding, which involved the regularisation and linearisation of character shapes.

Ming or Song is a category of typefaces used to display Chinese characters, which are used in the Chinese, Japanese and Korean languages. They are currently the most common style of type in print for Chinese and Japanese. For Japanese and Korean text, they are commonly called Mincho and Myeongjo typefaces respectively.