Chinese Filipino in the context of "History of the Philippines (1898–1946)"

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⭐ Core Definition: Chinese Filipino

Chinese Filipinos (sometimes referred as Filipino Chinese or Chinoy/Tsinoy in the Philippines) are Filipinos of full or partial Chinese descent, but are typically born and raised in the Philippines. Chinese Filipinos are one of the largest overseas Chinese communities in Southeast Asia. A large proportion of Chinese Filipinos can trace their ancestry back to the Chinese province of Fujian.

Chinese immigration to the Philippines occurred mostly during the Spanish colonization of the islands between the 16th and 19th centuries, attracted by the lucrative trade of the Manila galleons. During this era, they were referred to as Sangley. They were mostly the Hokkien-speaking Hokkien people that later became the dominant group within the Filipino-Chinese community. In the 19th century, migration was triggered by the corrupt and bad governance of the late Qing dynasty, combined with economic problems in China due to the Western and Japanese colonial wars and Opium Wars. It subsequently continued during the 20th century, from American colonial times, through the post-independence era to Cold War, to the present. In 2013, according to older records held by the Senate of the Philippines, there were approximately 1.35 million ethnic (or pure) Chinese within the Philippine population, while Filipinos with any Chinese descent comprised 22.8 million of the population. However, the actual current figures are not known since the Philippine census does not usually take into account questions about ethnicity. Accordingly, the oldest Chinatown in the world is located in Binondo, Manila, founded on December 8, 1594.

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Chinese Filipino in the context of Min Chinese

Min is a broad group of Sinitic languages with about 75 million native speakers. These languages are spoken in China in a region centered on modern Fujian Province, stretching from Southern Zhejiang to Eastern Guangdong, as well as on Hainan Island and the neighbouring Leizhou Peninsula. Min varieties are also spoken in Taiwan, and by a large international diaspora, particularly in Southeast Asia. The name Min is shared with the Min River in Fujian, and is also the abbreviated name of Fujian Province. Min languages are not mutually intelligible with one another nor with other varieties of Chinese.

The most widely spoken variety of Min outside of China is Hokkien, a variety of Southern Min which has its origin in Southern Fujian. Amoy Hokkien is the prestige dialect of Hokkien in Fujian, while a majority of Taiwanese people speak a dialect called Taiwanese Hokkien or simply Taiwanese. The majority of Chinese Singaporeans, Chinese Malaysians, Chinese Filipinos, Chinese Indonesians, Chinese Thais, and Chinese Cambodians are of Southern Min-speaking background (particularly Hokkien and Teochew), although some of these communities are shifting to national or regional languages. Communities speaking Eastern Min, Pu-Xian Min, Haklau Min, Leizhou Min, and Hainanese can also be found in parts of the Chinese diaspora, such as in Malaysia, Singapore, and Indonesia.

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Chinese Filipino in the context of Philippine Hokkien

Philippine Hokkien is a dialect of the Hokkien language of the Southern Min branch of Min Chinese descended directly from Old Chinese of the Sinitic family, primarily spoken vernacularly by Chinese Filipinos in the Philippines, where it serves as the local Chinese lingua franca within the overseas Chinese community in the Philippines and acts as the heritage language of a majority of Chinese Filipinos. Despite currently acting mostly as an oral language, Hokkien as spoken in the Philippines did indeed historically have a written language and is actually one of the earliest sources for written Hokkien using both Chinese characters (traditionally via Classical Chinese (漢文; Hàn-bûn) worded from and read in Hokkien) as early as around 1587 or 1593 through the Doctrina Christiana en letra y lengua china and using the Latin script as early as the 1590s in the Boxer Codex and was actually the earliest to systematically romanize the Hokkien language throughout the 1600s in the Hokkien-Spanish works of the Spanish friars especially by the Dominican Order, such as in the Dictionario Hispánico-Sinicum (1626-1642) and the Arte de la Lengua Chiõ Chiu (1620) among others. The use of Hokkien in the Philippines was historically influenced by Philippine Spanish, Filipino (Tagalog) and Philippine English. As a lingua franca of the overseas Chinese community in the Philippines, the minority of Chinese Filipinos of Cantonese and Taishanese descent also uses Philippine Hokkien for business purposes due to its status as "the Chinoy business language" [sic]. It is also used as a liturgical language as one of the languages that Protestant Chinese Filipino churches typically minister in with their church service, which they sometimes also minister to students in Chinese Filipino schools that they also usually operate. It is also a liturgical language primarily used by Chinese Buddhist, Taoist, and Matsu veneration temples in the Philippines, especially in their sutra chanting services and temple sermons by monastics.

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Chinese Filipino in the context of Sun (surname)

Sun (/sʊn/) is a transliteration of a common Chinese surname (simplified Chinese: ; traditional Chinese: ; pinyin: Sūn; pronounced [swə́n]). It is the third name listed in the Song dynasty classic text Hundred Family Surnames.

Other transliterations include Suen (Hong Kong and regions with Cantonese-speaking populations), Soon (Amoy dialect), Sng and Soon (Teochew dialect), Tôn (Vietnamese), Son (Japanese/Korean), Soon (regions with Hokkien-speaking populations), Sen/Suan/-son/-zon (Chinese Filipino in the Philippines), and Swen.

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