Overseas Chinese in the context of "Min Chinese"

The Sinosphere, also known as the Chinese cultural sphere, East Asian cultural sphere, or the Sinic world, encompasses multiple countries in East Asia and Southeast Asia that were historically heavily influenced by Chinese culture. The Sinosphere comprises Greater China, Japan, Korea, Vietnam and historically the Ryukyuans. Other definitions may include the regions of modern-day Mongolia and Singapore, due either to historical Chinese influence or a contemporary overseas Chinese population. The Sinosphere is different from the Sinophone world, which indicates regions where the Chinese language is spoken.

Imperial China was a major regional power in Eastern Asia and exerted influence on tributary states and neighboring states, including Japan, Korea, and Vietnam. These interactions brought ideological and cultural influences rooted in Confucianism, Buddhism, and Taoism. The four cultures were ruled by their respective emperors under similar imperial systems, furthermore, the adoption of the Confucian-based imperial examination system deeply influenced the bureaucracy and social structure of Korea and Vietnam. Chinese inventions influenced, and were in turn influenced by, innovations of the other cultures in governance, philosophy, science, and the arts. Literary Chinese became the written lingua franca for bureaucracy and communications, and Chinese characters became locally adapted as kanji in Japan, hanja in Korea, and chữ Hán in Vietnam.

Traditional Chinese characters are a standard set of Chinese character forms used to write Chinese languages. In Taiwan, the set of traditional characters is regulated by the Ministry of Education and standardized in the Standard Form of National Characters. These forms were predominant in written Chinese until the middle of the 20th century, when various countries that use Chinese characters began standardizing simplified sets of characters, often with characters that existed before as well-known variants of the predominant forms.

Simplified characters as codified by the People's Republic of China are predominantly used in mainland China, Malaysia, and Singapore. "Traditional" as such is a retronym applied to non-simplified character sets in the wake of widespread use of simplified characters. Traditional characters are commonly used in Taiwan, Hong Kong, and Macau, as well as in most overseas Chinese communities outside of Southeast Asia. As for non-Chinese languages written using Chinese characters, Japanese kanji include many simplified characters known as shinjitai standardized after World War II, sometimes distinct from their simplified Chinese counterparts. Korean hanja, still used to a certain extent in South Korea, remain virtually identical to traditional characters, with variations between the two forms largely stylistic.

The Han Chinese, alternatively the Han people or the Chinese people, are an East Asian ethnic group native to Greater China. With a global population of over 1.4 billion, the Han Chinese are the world's largest ethnic group, making up about 17% of the world population. The Han Chinese represent 91.11% of the population in China and 97% of the population in Taiwan. Han Chinese are a significant diasporic group in Southeast Asian countries such as Thailand, Malaysia, and Indonesia. In Singapore, people of some form of Chinese descent make up around 75% of the country's population.

The Han Chinese have exerted a primary formative influence in Chinese culture and history. Originating from Zhongyuan, the Han Chinese trace their ancestry and culture to the Huaxia people, a confederation of agricultural tribes that lived along the middle and lower reaches of the Yellow River in the north central plains of China.

Mazu or Matsu is a sea goddess in Chinese folk religion, Chinese Buddhism, Confucianism, and Taoism. She is also known by several other names and titles. Mazu is the deified form of Lin Moniang (Chinese: 林默娘; pinyin: Lín Mòniáng; Pe̍h-ōe-jī: Lîm Be̍k-niû / Lîm Bia̍k-niû / Lîm Be̍k-niô͘), a shamaness from Fujian who is said to have lived in the late 10th century. After her death, she became revered as a tutelary deity of Chinese seafarers, including fishermen and sailors.

Her worship spread throughout China's coastal regions and overseas Chinese communities throughout Southeast Asia, where some Mazuist temples are affiliated with famous Taiwanese temples. Traditionally, Mazu was believed to roam the seas, safeguarding her devotees through miraculous interventions. She is now generally regarded by her believers as a powerful and benevolent Queen of Heaven.

In ethnogeography, "Greater China" is a loosely defined term that refers to the region sharing cultural and economic ties with the Chinese people, often used by international enterprises or organisations in unofficial usage. The notion contains a "great deal of ambiguity in its geographical coverage and politico-economic implications", because some users use it to refer to "the commercial ties among ethnic Chinese, whereas others are more interested in cultural interactions, and still others in the prospects for political reunification". The term encompass "linkages among regional Chinese communities", but usually refers to an area encompassing the People's Republic of China (mainland China, Hong Kong, Macau) and the Republic of China (known as Taiwan), places where the majority population is culturally Chinese. Some analysts may also include places which have predominantly ethnic Chinese populations such as Singapore.

The term's usage is contested; some observers in Taiwan characterise the term as harmful or a conflation of distinct polities and markets, while the Chinese government has avoided it, either to allay fears of its economic expansionism or to avoid suggesting Taiwan (known as the Republic of China) and the People's Republic of China are on equal footing. Chinese-Australian sinologist Wang Gungwu has characterised the concept as a "myth", and "wrong" if applied to overseas Chinese communities.