Temple of Jupiter Optimus Maximus in the context of "Roman triumph"

⭐ In the context of a Roman triumph, the Temple of Jupiter Optimus Maximus served as the location for what key action?

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⭐ Core Definition: Temple of Jupiter Optimus Maximus

The Temple of Jupiter Optimus Maximus, also known as the Temple of Jupiter Capitolinus (Latin: Aedes Iovis Optimi Maximi Capitolini; Italian: Tempio di Giove Ottimo Massimo; lit.'Temple of Jupiter, the Best and Greatest'), was the most important temple in Ancient Rome, located on the Capitoline Hill. It was surrounded by the Area Capitolina, a precinct where numerous shrines, altars, statues and victory trophies were displayed.

Traditionally dedicated in 509 BC, the first building was the oldest large temple in Rome. Like many temples in central Italy, it shared features with Etruscan architecture; sources report that Etruscan specialists were brought in for various aspects of its construction, including the making and painting of antefixes and other terracotta decorations. Built of wood, this temple was destroyed by fire in 83 BC. Its reconstruction employed craftsmen summoned from Greece, and the new building is presumed to have been essentially Greek in style, though like other Roman temples it retained many elements of Etruscan form. The second iteration of the temple was completed in 69 BC. Fires in the ensuing centuries necessitated two further reconstructions, evidently following contemporary Roman architectural style, although of exceptional size.

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👉 Temple of Jupiter Optimus Maximus in the context of Roman triumph

The Roman triumph (triumphus) was a civil ceremony and religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or, in some historical traditions, one who had successfully completed a foreign war.

On the day of his triumph, the general wore a crown of laurel and an all-purple, gold-embroidered triumphal toga picta ("painted" toga), regalia that identified him as near-divine or near-kingly. In some accounts, his face was painted red, perhaps in imitation of Rome's highest and most powerful god, Jupiter. The general rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Jupiter's temple on the Capitoline Hill, he offered sacrifice and the tokens of his victory to Jupiter.

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Temple of Jupiter Optimus Maximus in the context of Fiscus Judaicus

The fiscus Iudaicus or fiscus Judaicus (Latin for 'Jewish tax') was a tax imposed on Jews in the Roman Empire after the destruction of Jerusalem and its Temple in AD 70.

The fiscus Iudaicus replaced the traditional half-shekel Temple tax which had been paid annually by Jews for the maintenance of the Temple in Jerusalem. The new tax redirected those funds to the reconstruction of the Temple of Jupiter Optimus Maximus in Rome, which had been destroyed during the Year of the Four Emperors. The redirection of these funds represented a significant humiliation for the Jewish population of the empire. The tax continued even after the Capitoline Temple was rebuilt, contributing to Roman finances and also serving as a deterrent against proselytism and conversion to Judaism.

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Temple of Jupiter Optimus Maximus in the context of Tabularium

The Tabularium was the official records office of ancient Rome and housed the offices of many city officials. Situated within the Roman Forum, it was on the front slope of the Capitoline Hill, below the Temple of Jupiter Optimus Maximus, to the southeast of the Arx.

Within the building were the remains of the Temple of Veiovis. In front of it were the Temples of Vespasian and Concord, as well as the Rostra and the rest of the forum. Presently the Tabularium is only accessible from within the Capitoline Museums, although it still provides a panoramic view over the forum.

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