Celtic art in the context of "Champlevé"

The Agris Helmet (French: Casque d'Agris) is a ceremonial Celtic helmet from c. 350 BC that was found in a cave near Agris, Charente, France, in 1981.It is a masterpiece of Celtic art, and would probably have been used for display rather than worn in battle.The helmet consists of an iron cap completely covered with bands of bronze.The bronze is in turn covered with unusually pure gold leaf, with embedded coral decorations attached using silver rivets.One of the cheek guards was also found and has similar materials and designs.The helmet is mostly decorated in early Celtic patterns but there are later Celtic motifs and signs of Greek influence.The quality of the gold indicates that the helmet may well have been made locally in the Atlantic region.

The Lindisfarne Gospels (London, British Library Cotton MS Nero D.IV) is an illuminated manuscript gospel book probably produced around the years 715–720 in the monastery at Lindisfarne, off the coast of Northumberland, which is now in the British Library in London. The manuscript is considered one of the finest works in the unique style of Hiberno-Saxon or Insular art, combining Mediterranean, Anglo-Saxon and Celtic elements.

The Lindisfarne Gospels are presumed to be the work of a monk named Eadfrith, who became Bishop of Lindisfarne in 698 and died in 721. Current scholarship indicates a date around 715, and it is believed they were produced in honour of St. Cuthbert. However, some parts of the manuscript were left unfinished so it is likely that Eadfrith was still working on it when he died. It is also possible that he produced them prior to 698, in order to commemorate the elevation of Cuthbert's relics in that year, which is also thought to have been the occasion for which the St Cuthbert Gospel (also in the British Library) was produced. The Gospels are richly illustrated in the insular style and were originally encased in a fine leather treasure binding covered with jewels and metals made by Billfrith the Anchorite in the 8th century. During the Viking raids on Lindisfarne this jewelled cover was lost and a replacement was made in 1852. The text is written in insular script, and is the best documented and most complete insular manuscript of the period.

A torc, also spelled torq or torque, is a large rigid or stiff neck ring in metal, made either as a single piece or from strands twisted together. The great majority are open at the front, although some have hook and ring closures and a few have mortice and tenon locking catches to close them. Many seem designed for near-permanent wear and would have been difficult to remove.

Torcs have been found in Scythian, Illyrian, Thracian, Celtic, and other cultures of the European Iron Age from around the 8th century BC to the 3rd century AD. For Iron Age Celts, the gold torc seems to have been a key object. It identified the wearer—apparently usually female until the 3rd century BC, thereafter usually but not exclusively male—as a person of high rank, and many of the finest works of ancient Celtic art are torcs. Celtic torcs disappeared in the Migration Period, but during the Viking Age torc-style metal necklaces, mainly in silver, came back into fashion. Similar neck-rings are also part of the jewellery styles of various other cultures and periods.

Gaelic Ireland (Irish: Éire Ghaelach) was the Gaelic political and social order, and associated culture, that existed in Ireland from the late prehistoric era until the 17th century. It comprised the whole island before Anglo-Normans conquered parts of Ireland in the 1170s. Thereafter, it comprised that part of the country not under foreign dominion at a given time (i.e. the part beyond The Pale). For most of its history, Gaelic Ireland was a "patchwork" hierarchy of territories ruled by a hierarchy of kings or chiefs, who were chosen or elected through tanistry. Warfare between these territories was common. Traditionally, a powerful ruler was acknowledged as High King of Ireland. Society was made up of clans and, like the rest of Europe, was structured hierarchically according to class. Throughout this period, the economy was mainly pastoral and money was generally not used. A Gaelic Irish style of dress, music, dance, sport and art can be identified, with Irish art later merging with Anglo-Saxon styles to create Insular art.

Gaelic Ireland was initially pagan and had an oral culture maintained by traditional Gaelic storytellers/historians, the seanchaidhthe. Writing, in the form of inscription in the ogham alphabet, began in the protohistoric period, perhaps as early as the 1st century. The conversion to Christianity, beginning in the 5th century, accompanied the introduction of literature. In the Middle Ages, Irish mythology and Brehon law were recorded by Irish monks, albeit partly Christianized. Gaelic Irish monasteries were important centres of learning. Irish missionaries and scholars were influential in western Europe and helped to spread Christianity to much of Britain and parts of mainland Europe.

Insular art, also known as Hiberno-Saxon art, was produced in the post-Roman era of Great Britain and Ireland. The term derives from insula, the Latin term for "island"; in this period Britain and Ireland shared a largely common style different from that of the rest of Europe. Art historians usually group Insular art as part of the Migration Period art movement as well as Early Medieval Western art, and it is the combination of these two traditions that gives the style its special character.

Most Insular art originates from the Irish monastic movement of Celtic Christianity, or metalwork for the secular elite, and the period begins around 600 with the combining of Celtic and Anglo-Saxon styles. One major distinctive feature is interlace decoration, in particular the interlace decoration as found at Sutton Hoo, in East Anglia. This is now applied to decorating new types of objects mostly copied from the Mediterranean world, above all the codex or book.

French art consists of the visual and plastic arts (including French architecture, woodwork, textiles, and ceramics) originating from the geographical area of France. Modern France was the main centre for the European art of the Upper Paleolithic, then left many megalithic monuments, and in the Iron Age many of the most impressive finds of early Celtic art. The Gallo-Roman period left a distinctive provincial style of sculpture, and the region around the modern Franco-German border led the empire in the mass production of finely decorated Ancient Roman pottery, which was exported to Italy and elsewhere on a large scale. With Merovingian art the story of French styles as a distinct and influential element in the wider development of the art of Christian Europe begins.

Romanesque and Gothic architecture flourished in medieval France with Gothic architecture originating from the Île-de-France and Picardy regions of northern France. The Renaissance led to Italy becoming the main source of stylistic developments until France became the leading artistic influence after Louis XIV's reign, during the Rococo and Neoclassicism periods During the 19th century and up to mid-20th century France and especially Paris was considered the center of the art world with art styles such as Impressionism, Post-Impressionism, Cubism, Fauvism originating there as well as movements and congregations of foreign artists such as the École de Paris.

Spanish art has been an important contributor to Western art and Spain has produced many famous and influential artists including Velázquez, Goya and Picasso. Spanish art was particularly influenced by France and Italy during the Baroque and Neoclassical periods, but Spanish art has often had very distinctive characteristics, partly explained by the Moorish heritage in Spain (especially in Andalusia), and through the political and cultural climate in Spain during the Counter-Reformation and the subsequent eclipse of Spanish power under the Bourbon dynasty.

The prehistoric art of Spain had many important periods-it was one of the main centres of European Upper Paleolithic art and the rock art of the Spanish Levant in the subsequent periods. In the Iron Age large parts of Spain were a centre for Celtic art, and Iberian sculpture has a distinct style, partly influenced by coastal Greek settlements. Spain was conquered by the Romans by 200 BC and Rome was rather smoothly replaced by the Germanic Visigoths in the 5th century AD, who soon Christianized. The relatively few remains of Visigothic art and architecture show an attractive and distinct version of wider European trends. With the Umayyad conquest of Hispania in the 8th century there was a notable Moorish presence in art specially in Southern Iberia. Over the following centuries the wealthy courts of Al-Andalus produced many works of exceptional quality, culminating in the Alhambra in Granada, right at the end of Muslim Spain.