Cause in the context of "Stimulation"

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⭐ Core Definition: Cause

Causality is an influence by which one event, process, state, or object (a cause) contributes to the production of another event, process, state, or object (an effect) where the cause is at least partly responsible for the effect, and the effect is at least partly dependent on the cause. The cause of something may also be described as the reason for the event or process.

In general, a process can have multiple causes, which are also said to be causal factors for it, and all lie in its past. An effect can in turn be a cause of, or causal factor for, many other effects, which all lie in its future. Thus, the distinction between cause and effect either follows from or else provides the distinction between past and future. While the former viewpoint is more prevalent in physics, some writers have held that causality is metaphysically prior to notions of time and space. Causality is an abstraction that indicates how the world progresses. As such, it is a basic concept, and one might expect it to be more apt as an explanation of other concepts of progression than something to be explained by yet more fundamental ideas. The concept is like those of agency and efficacy. For this reason, a leap of intuition may be needed to grasp it. Accordingly, causality is implicit in the structure of ordinary language, as well as explicit in the language of scientific causal notation.

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👉 Cause in the context of Stimulation

Stimulation is the encouragement of development or the cause of activity in general. For example, "The press provides stimulation of political discourse." An interesting or fun activity can be described as "stimulating", regardless of its physical effects on senses. Stimulate means to act as a stimulus to; stimulus means something that rouses the recipient to activity; stimuli is the plural of stimulus.

A particular use of the term is physiological stimulation, which refers to sensory excitation, the action of various agents or forms of energy (stimuli) on receptors that generate impulses that travel through nerves to the brain (afferents). There are sensory receptors on or near the surface of the body, such as photoreceptors in the retina of the eye, hair cells in the cochlea of the ear, touch receptors in the skin and chemical receptors in the mouth and nasal cavity. There are also sensory receptors in the muscles, joints, digestive tract, and membranes around organs such as the brain, the abdominal cavity, the bladder and the prostate (providing one source of sexual stimulation). Stimulation to the external or internal senses may evoke involuntary activity or guide intentions in action. Such emotional or motivating stimulation typically is also experienced subjectively (enters awareness, is in consciousness). Perception can be regarded as conceptualised stimulation, used in reasoning and intending, for example. When bodily stimulation is perceived it is traditionally called a sensation, such as a kind of touch or a taste or smell, or a painful or pleasurable sensation. This can be thought of as psychological stimulation, which is a stimulus affecting a person's thinking or feeling processes.

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Cause in the context of Nature (philosophy)

Nature has two inter-related meanings in philosophy and natural philosophy. On the one hand, it means the set of all things which are natural, or subject to the normal working of the laws of nature. On the other hand, it means the essential properties and causes of individual things.

How to understand the meaning and significance of nature has been a consistent theme of discussion within the history of Western Civilization, in the philosophical fields of metaphysics and epistemology, as well as in theology and science. The study of natural things and the regular laws which seem to govern them, as opposed to discussion about what it means to be natural, is the area of natural science.

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Cause in the context of Principle of locality

In physics, the principle of locality states that an object is influenced directly only by its immediate surroundings. A theory that includes the principle of locality is said to be a "local theory". This is an alternative to the concept of instantaneous, or "non-local" action at a distance. Locality evolved out of the field theories of classical physics. The idea is that for a cause at one point to have an effect at another point, something in the space between those points must mediate the action. To exert an influence, something, such as a wave or particle, must travel through the space between the two points, carrying the influence.

The special theory of relativity limits the maximum speed at which causal influence can travel to the speed of light, . Therefore, the principle of locality implies that an event at one point cannot cause a truly simultaneous result at another point. An event at point cannot cause a result at point in a time less than , where is the distance between the points and is the speed of light in vacuum.

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Cause in the context of Ressentiment

In philosophy, ressentiment (/rəˌsɒ̃.tiˈmɒ̃/; French pronunciation: [ʁə.sɑ̃.ti.mɑ̃] ) is one of the forms of resentment or hostility. The concept was of particular interest to some 19th-century thinkers, most notably Friedrich Nietzsche. According to their use, ressentiment is a sense of hostility directed toward an object that one identifies as the cause of one's frustration, that is, an assignment of blame for one's frustration. The sense of weakness or inferiority complex and perhaps even jealousy in the face of the "cause" generates a rejecting/justifying value system, or morality, which attacks or denies the perceived source of one's frustration. This value system is then used as a means of justifying one's own weaknesses by identifying the source of envy as objectively inferior, serving as a defense mechanism that prevents the resentful individual from addressing and overcoming their insecurities and flaws. The ego creates an enemy to insulate themselves from culpability.

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