Jealousy in the context of "Ressentiment"

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⭐ Core Definition: Jealousy

Jealousy generally refers to the thoughts or feelings of insecurity, fear, and concern over a relative lack of possessions or safety.

Jealousy can consist of one or more emotions such as anger, resentment, inadequacy, helplessness or disgust. In its original meaning, jealousy is distinct from envy, though the two terms have popularly become synonymous in the English language, with jealousy now also taking on the definition originally used for envy alone. These two emotions are often confused with each other, since they tend to appear in the same situation.

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👉 Jealousy in the context of Ressentiment

In philosophy, ressentiment (/rəˌsɒ̃.tiˈmɒ̃/; French pronunciation: [ʁə.sɑ̃.ti.mɑ̃] ) is one of the forms of resentment or hostility. The concept was of particular interest to some 19th-century thinkers, most notably Friedrich Nietzsche. According to their use, ressentiment is a sense of hostility directed toward an object that one identifies as the cause of one's frustration, that is, an assignment of blame for one's frustration. The sense of weakness or inferiority complex and perhaps even jealousy in the face of the "cause" generates a rejecting/justifying value system, or morality, which attacks or denies the perceived source of one's frustration. This value system is then used as a means of justifying one's own weaknesses by identifying the source of envy as objectively inferior, serving as a defense mechanism that prevents the resentful individual from addressing and overcoming their insecurities and flaws. The ego creates an enemy to insulate themselves from culpability.

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Jealousy in the context of Zelus

In Greek mythology, Zelus or Zelos (/ˈzləs/; Ancient Greek: Ζῆλος, romanizedZêlos, lit.'zeal') was the daimon that personifies dedication, emulation, eager rivalry, envy, jealousy, and zeal. The English word "zeal" is derived from his name.

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Jealousy in the context of Henry VI, Part 1

Henry VI, Part 1, often referred to as 1 Henry VI, is a history play by William Shakespeare—possibly in collaboration with Thomas Nashe and others—believed to have been written in 1591. It is set during the lifetime of King Henry VI of England.

Henry VI, Part 1 deals with the loss of England's French territories and the political machinations leading up to the Wars of the Roses, as the English political system is torn apart by personal squabbles and petty jealousy. Henry VI, Part 2 deals with the King's inability to quell the bickering of his nobles and the inevitability of armed conflict and Henry VI, Part 3 deals with the horrors of that conflict.

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Jealousy in the context of Intimate relationship

An intimate relationship is an interpersonal relationship that involves emotional or physical closeness between people and can include feelings of romantic or platonic love and sexual intimacy. Intimate relationships are interdependent, and the members of the relationship mutually influence each other. The quality and nature of the relationship depends on the interactions between individuals, and is derived from the unique context and history that builds between people over time. Social and legal institutions such as marriage acknowledge and uphold intimate relationships between people. However, intimate relationships are not necessarily monogamous or sexual, and there is wide social and cultural variability in the norms and practices of intimacy between people.

The course of an intimate relationship includes a formation period prompted by interpersonal attraction and a growing sense of closeness and familiarity. Intimate relationships evolve over time as they are maintained, and members of the relationship may become more invested in and committed to the relationship. Healthy intimate relationships are beneficial for psychological and physical well-being and contribute to overall happiness in life. However, challenges including relationship conflict, external stressors, insecurity, and jealousy can disrupt the relationship and lead to distress and relationship dissolution.

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Jealousy in the context of The Kreutzer Sonata

The Kreutzer Sonata (Russian: Крейцерова соната, Kreitzerova Sonata) is a novella by Leo Tolstoy, named after Beethoven's Kreutzer Sonata. The novella was published in 1889, and was promptly censored by the Russian authorities. The work is an argument for the ideal of sexual abstinence and an in-depth first-person description of jealous rage. The main character, Pozdnyshev, relates the events leading up to his killing of his wife: in his analysis, the root causes for the deed were the "animal excesses" and "swinish connection" governing the relation between the sexes.

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Jealousy in the context of Cain and Abel

In the biblical Book of Genesis, Cain and Abel are the first two sons of Adam and Eve. Cain, the firstborn, was a farmer, and his brother Abel was a shepherd. The brothers made sacrifices, each from his own fields, to God. God had regard for Abel's offering, but had no regard for Cain's. Cain killed Abel and God considered it murder, cursing Cain and sentencing him to a life of transience. Cain then dwelt in the land of Nod (נוֹד, 'wandering'), where he built a city and fathered the line of descendants beginning with Enoch. Thus, Cain was the first person born, and Abel the first to die.

The New Testament Epistle to the Hebrews interprets Abel’s sacrifice as more acceptable than Cain’s because it was offered in faith, earning Abel the approval of God. In the Qur'an, Cain and Abel are known as Qābīl (Arabic: قابيل) and Hābīl (هابيل), respectively. In Islamic tradition, the story of Cain and Abel portrays Cain as the first murderer driven by jealousy and lust, guided by the devil, and punished with guilt and disgrace, with some scholars debating the identity and motives of the brothers. In the Sethian Apocryphon of John, Cain and Abel are Archons, children of the Demiurge Yaldabaoth, named Yahweh and Elohim but called Cain and Abel to deceive.

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