Catholic devotions in the context of "Our Lady of Sorrows"

A scapular (from Latin scapula 'shoulder') is a Western Christian garment suspended from the shoulders. There are two types of scapulars, the monastic and devotional scapular; both forms may simply be referred to as "scapular". As an object of popular piety, a devotional scapular serves to remind wearers of their commitment to live a Christian life.

The monastic scapular appeared first, perhaps as early as the 7th century AD in the Order of Saint Benedict. It is a length of cloth suspended both front and back from the shoulders of the wearer, either reaching almost to the hem of the tunic or ends at knee height. It may vary in shape, color, size and style. Monastic scapulars originated as aprons worn by medieval monks, and later became part of the habits for members of orders or confraternities. Monastic scapulars now form part of the religious habit of monks and nuns in many religious communities.

In Catholic tradition, the Five Holy Wounds, also known as the Five Sacred Wounds or the Five Precious Wounds, are the five piercing wounds that Jesus Christ suffered during his crucifixion. The wounds have been the focus of particular devotions, especially in the late Middle Ages, and have often been reflected in church music and art.

Traditionalist Catholicism is a movement that emphasizes beliefs, practices, customs, traditions, liturgical forms, devotions and presentations of teaching associated with the Catholic Church before the Second Vatican Council (1962–1965). Traditionalist Catholics particularly emphasize the Tridentine Mass, the Roman Rite liturgy largely replaced in general use by the post-Second Vatican Council Mass of Paul VI.

Many traditionalist Catholics disliked the liturgical changes that followed the Second Vatican Council, and prefer to continue to practice pre-Second Vatican Council traditions and forms. Some also see present teachings on ecumenism as blurring the distinction between Catholics and other Christians. Traditional Catholicism is often more conservative in its philosophy and worldview, promoting a modest style of dressing and teaching a complementarian view of gender roles.

In the Christian tradition, holy cards or prayer cards are small, devotional pictures for the use of the faithful that usually depict a religious scene or a saint in an image about the size of a playing card. The reverse typically contains a prayer, some of which promise an indulgence for its recitation.

The circulation of these cards is an important part of the visual folk culture of Roman Catholics, and in modern times, prayer cards have also become popular among Orthodox Christians and Protestant Christians, although with the latter, biblical themes are emphasized within them.

The Most Chaste Heart of Joseph (Latin: Cor Iosephi Purissimum) is a Catholic devotion which venerates Saint Joseph as "the just man … a man of singular virtue. This strength of character, this reign of virtue, extended to all aspects of his life and his person, including his heart." Saint Joseph is traditionally seen as the chaste guardian both of the Blessed Virgin Mary and of all virgins, the foster-father of the Son of God. The devotion particularly highlights Joseph's virtuous role, he is also considered as a father of orphans and protector of widows. It encompasses Joseph's devotion and love of the Holy Trinity, including a profound love for his son Jesus Christ, for the Virgin Mary and for all mankind. It especially emphasizes his love for Mary in a chaste and virginal way. The Chaste Heart of Joseph is depicted as inflamed with love and adorned with a white lily representing purity.

Unlike the devotions to the Most Sacred Heart of Jesus and the Immaculate Heart of Mary there is no liturgical cultus of the Chaste Heart of Joseph, and it is therefore reserved to being a private devotion.

The Most Sacred Heart of Jesus (Latin: Cor Jesu Sacratissimum) is one of the most widely practised and well-known Catholic devotions, wherein the heart of Jesus Christ is viewed as a symbol of "God's boundless and passionate love for mankind". This devotion to Christ is predominantly used in the Catholic Church, followed by high church Anglicans, and some Western Rite Orthodox. In the Latin Church, the liturgical Solemnity of the Most Sacred Heart of Jesus is celebrated on the third Friday after Pentecost. The 12 promises of the Most Sacred Heart of Jesus are also popular.

The devotion is especially concerned with what the church deems to be the long-suffering love and compassion of the heart of Christ towards humanity. The popularization of this devotion in its modern form is derived from a Roman Catholic nun from France, Margaret Mary Alacoque, who said she learned the devotion from Jesus during a series of apparitions to her between 1673 and 1675, and later, in the 19th century, from the mystical revelations of another Catholic nun in Portugal, Mary of the Divine Heart, a religious sister of the congregation of the Good Shepherd, who requested in the name of Christ that Pope Leo XIII consecrate the entire world to the Sacred Heart of Jesus. Predecessors to the modern devotion arose unmistakably in the Middle Ages in various facets of Catholic mysticism, particularly with Gertrude the Great.