Catholic Church


Catholic Church
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Catholic Church in the context of Chalcedonian Schism

The Chalcedonian schism, also known as the Monophysite schism, is the break of communion between the Oriental Orthodox Churches and the Great Church (which later became the Eastern Orthodox Church and Catholic Church) in the aftermath of the Council of Chalcedon. Although the bishops at Chalcedon greatly respected Cyril of Alexandria and used his writings as a benchmark for orthodoxy, opponents of the council believed that the Chalcedonian Definition, which states that Christ is "acknowledged in Two Natures", was too close to Nestorianism and contradicts Cyril's formula "one nature of God the Word incarnate". The Council had also deposed the Pope of Alexandria, Dioscorus, but his supporters continued to consider him their rightful Pope, refusing to recognise the council-appointed Proterius.

The anti-Chalcedonian strongholds were in Egypt, Palestine and later Syria. Over the next century, their communities gradually separated from the official church of the Byzantine Empire, eventually becoming the Oriental Orthodox Churches. The imperial government made many attempts to mend the schism, generally by trying to compromise between the two positions, but these attempts only created further heresies and schisms. The Arab conquests of the Levant and of Egypt in the 7th century fossilised the schism, but ecumenical dialogue between Chalcedonian and non-Chalcedonian Christians has been renewed since the 20th century.

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Catholic Church in the context of Eastern Orthodox

Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of "autonomous" which means they have more autonomy than simple eparchies.

Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, parishes, monasteries, or outlying metochia corresponding to diasporas that can also be located outside the country where the primate resides (e.g., the case of the Ecumenical Patriarchate of Constantinople whose canonical territory is located partly in northern Greece and the east); sometimes they overlap (the case of Moldova where the jurisdictions of the patriarchs of Bucharest and of Moscow overlap).

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Catholic Church in the context of Maronite

Maronites (Arabic: الموارنة, romanizedAl-Mawārinah; Syriac: ܡܖ̈ܘܢܝܐ, romanizedMārōnōye) are a Syriac Christian ethnoreligious group native to the Eastern Mediterranean and the Levant (particularly Lebanon) whose members belong to the Maronite Church. The largest concentration has traditionally resided near Mount Lebanon in modern Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the pope and the rest of the Catholic Church.

The Maronites derive their name from Saint Maron, (350-410 AD.), a monk whose teachings spread throughout the Northern Levant becoming the basis of the Maronite tradition. The spread of Christianity was very slow in the Lebanese region; in the 5th century AD in the highlands they were still pagan. St. Maron sent the apostle Abraham of Cyrrhus known as the "Apostle of Lebanon" with a mandate to convert the pagan inhabitants of Mount Lebanon to Christianity. After their conversion, the inhabitants of the region renamed the Adonis River to the Abrahamic River in honor of the Saint who preached there.

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Catholic Church in the context of Church of the Holy Sepulchre

The Church of the Holy Sepulchre, also known as the Church of the Resurrection, is a fourth-century church in the Christian Quarter of the Old City of Jerusalem. The church is simultaneously the seat of the Armenian Patriarchate of Jerusalem, Greek Orthodox Patriarchate of Jerusalem, and the Catholic Latin Patriarchate of Jerusalem. It is the holiest site in Christianity and it has been an important pilgrimage site for Christians since the fourth century.

According to traditions dating to the fourth century, the church contains both the site where Jesus was crucified at Calvary, or Golgotha, and the location of Jesus's empty tomb, where he was buried and, resurrected. Both locations are considered immensely holy sites by most Christians. The church and rotunda was built under Constantine the Great in the 4th century and destroyed by al-Hakim in 1009. Al-Hakim's son allowed Emperor Constantine IX Monomachos to reconstruct the church, which was completed in 1048. After it was captured by the crusaders in 1099, it continued to undergo modifications, resulting in a significant departure from the original structure. Several renovations and restorations were made under the Ottomans. The tomb itself is enclosed by a 19th-century shrine called the Aedicule.

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Catholic Church in the context of Pentecost

Pentecost (also called Whit Sunday, Whitsunday or Whitsun) is a Christian holiday that takes place on the 49th day (50th day when inclusive counting is used) after Easter. It commemorates the descent of the Holy Spirit upon the Apostles of Jesus, Mary, and other followers of the Christ, while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles (Acts 2:1–31). Pentecost marks the "Birthday of the Church".

Pentecost is one of the Great feasts in the Eastern Orthodox Church, a Solemnity in the Roman Rite of the Catholic Church, a Festival in the Lutheran Churches, and a Principal Feast in the Anglican Communion. Many Christian denominations provide a special liturgy for this holy celebration. Since its date depends on the date of Easter, Pentecost is a "moveable feast". The Monday after Pentecost is a legal holiday in many European, African and Caribbean countries.

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Catholic Church in the context of Archbishop

In Christian denominations, an archbishop is a bishop of higher rank or office. In most cases, such as the Catholic Church, there are many archbishops who either have jurisdiction over an ecclesiastical province in addition to their own archdiocese (with some exceptions), or are otherwise granted a titular archbishopric. In others, such as the Lutheran Church of Sweden, the title is only borne by the leader of the denomination.

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Catholic Church in the context of Catherine of Alexandria

Catherine of Alexandria, also spelled Katherine, was, according to tradition, a Christian saint and virgin, who was martyred in the early 4th century at the hands of the emperor Maxentius. According to her hagiography, she was both a princess and a noted scholar who became a Christian around age 14, converted hundreds of people to Christianity, and was martyred around age 18.

The Eastern Orthodox Church venerates her as a great martyr and celebrates her feast day on 24 or 25 November, depending on the regional tradition. In Catholicism, Catherine is traditionally revered as one of the Fourteen Holy Helpers, and she is commemorated in the Roman Martyrology on 25 November. Her feast was removed from the General Roman Calendar in 1969 but restored in 2002 as an optional memorial. In the Episcopal Church, St. Catherine is commemorated on 24 November, together with the martyrs Barbara of Nicomedia and Margaret of Antioch, while in the Church of England her feast day is 25 November.

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Catholic Church in the context of Lutheranism

Lutheranism or Evangelical Lutheranism is a major branch of Protestantism that emerged under the work of Martin Luther, the 16th-century German friar and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. The Lutheran Churches adhere to the Bible and the Ecumenical Creeds, with Lutheran doctrine being explicated in the Book of Concord. Lutherans hold themselves to be in continuity with the apostolic church and affirm the writings of the Church Fathers and the first four ecumenical councils.

The schism between Roman Catholicism and Lutheranism, which was formalized in the Edict of Worms of 1521, centered on two points: the proper source of authority in the church, often called the formal principle of the Reformation, and the doctrine of justification, the material principle of Lutheran theology. Lutheranism advocates a doctrine of justification "by Grace alone through faith alone on the basis of Scripture alone", the doctrine that scripture is the final authority on all matters of faith. This contrasts with the belief of the Roman Catholic Church, defined at the Council of Trent, which contends that final authority comes from both Scripture and tradition. In Lutheranism, tradition is subordinate to Scripture and is cherished for its role in the proclamation of the Gospel.

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Catholic Church in the context of Mary, mother of Jesus

Mary was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Catholic, Evangelical Lutheran, Reformed, Anglican, Methodist and Baptist churches believe that Mary, as mother of Jesus, is the Mother of God. The Church of the East historically regarded her as Christotokos, a term still used in Assyrian Church of the East liturgy. She has the highest position in Islam among all women and is mentioned numerous times in the Quran, including in a chapter named after her. She is also revered in the Baháʼí Faith and the Druze Faith.

The synoptic Gospels name Mary as the mother of Jesus. The gospels of Matthew and Luke describe Mary as a virgin who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she and her husband Joseph raised him in the city of Nazareth in Galilee, and she was in Jerusalem at his crucifixion and with the apostles after his ascension. Although her later life is not accounted in the Bible; Catholic, Eastern Orthodox, and some Protestant traditions believe that her body was raised into heaven at the end of her earthly life, which is known in Western Christianity as the Assumption of Mary and in Eastern Christianity as the Dormition of the Mother of God.

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Catholic Church in the context of Religious denomination

A religious denomination is a subgroup within a religion that operates under a common name and tradition, among other activities.The term refers to the various Christian denominations (for example, non-Chalcedonian, Eastern Orthodox, Catholic, and the branches of Protestantism, such as Lutheranism). It is also used to describe the five major branches of Judaism (Karaite Judaism, Orthodox, Conservative, Reform, and Reconstructionist). Within Islam, it can refer to the branches or sects (such as Sunni and Shia), as well as their various subdivisions, such as sub-sects, schools of jurisprudence, schools of theology and religious movements.

The world's largest religious denomination is the Sunni Islam.

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