Carolingian art in the context of "Ottonian art"

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⭐ Core Definition: Carolingian art

Carolingian art comes from the Frankish Empire in the period of roughly 120 years from about 780 to 900—during the reign of Charlemagne and his immediate heirs—popularly known as the Carolingian Renaissance. The art was produced by and for the court circle and a group of important monasteries under Imperial patronage; survivals from outside this charmed circle show a considerable drop in quality of workmanship and sophistication of design. The art was produced in several centres in what are now France, Germany, Austria, northern Italy and the Low Countries, and received considerable influence, via continental mission centres, from the Insular art of the British Isles, as well as a number of Byzantine artists who appear to have been resident in Carolingian centres.

There was for the first time a thoroughgoing attempt in Northern Europe to revive and emulate classical Mediterranean art forms and styles, that resulted in a blending of classical and Northern elements in a sumptuous and dignified style, in particular introducing to the North confidence in representing the human figure, and setting the stage for the rise of Romanesque art and eventually Gothic art in the West. The Carolingian era is part of the period in medieval art sometimes called the "Pre-Romanesque". After a rather chaotic interval following the Carolingian period, the new Ottonian dynasty revived Imperial art from about 950, building on and further developing Carolingian style in Ottonian art.

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👉 Carolingian art in the context of Ottonian art

Ottonian art is a style in pre-romanesque German art, covering also some works from the Low Countries, northern Italy and eastern France. It was named by the art historian Hubert Janitschek after the Ottonian dynasty which ruled Germany and Northern Italy between 919 and 1024 under the kings Henry I, Otto I, Otto II, Otto III and Henry II. With Ottonian architecture, it is a key component of the Ottonian Renaissance (circa 951–1024). However, the style neither began nor ended to neatly coincide with the rule of the dynasty. It emerged some decades into their rule and persisted past the Ottonian emperors into the reigns of the early Salian dynasty, which lacks an artistic "style label" of its own. In the traditional scheme of art history, Ottonian art follows Carolingian art and precedes Romanesque art, though the transitions at both ends of the period are gradual rather than sudden. Like the former and unlike the latter, it was very largely a style restricted to a few of the small cities of the period, and important monasteries, as well as the court circles of the emperor and his leading vassals.

After the decline of the Carolingian Empire, the Holy Roman Empire was re-established under the Saxon Ottonian dynasty. From this emerged a renewed faith in the idea of Empire and a reformed Church, creating a period of heightened cultural and artistic fervour. It was in this atmosphere that masterpieces were created that fused the traditions from which Ottonian artists derived their inspiration: models of Late Antique, Carolingian, and Byzantine origin. Surviving Ottonian art is very largely religious, in the form of illuminated manuscripts and metalwork, and was produced in a small number of centres for a narrow range of patrons in the circle of the Imperial court, as well as important figures in the church. However much of it was designed for display to a wider public, especially of pilgrims.

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Carolingian art in the context of Codex Aureus of St. Emmeram

The Codex Aureus of Saint Emmeram (Munich, Bayerische Staatsbibliothek, Clm 14000) is a 9th-century illuminated Gospel Book. It takes its name from Saint Emmeram's Abbey in Bavaria, where it was for most of its history (named after Emmeram of Regensburg) and is lavishly illuminated. The cover of the codex is decorated with gems and relief figures in gold, can be precisely dated to 870, and is an important example of Carolingian art, as well as one of very few surviving treasure bindings of this date.

The upper cover of the Lindau Gospels is probably a product of the same workshop, though there are differences of style. This workshop is associated with the Holy Roman Emperor Charles II (the Bald), and often called his "Palace School". Its location (if it had a fixed one) remains uncertain and much discussed, but Saint-Denis Abbey outside Paris is one leading possibility. The Arnulf Ciborium (a miniature architectural ciborium rather than the vessel for hosts), now in the Munich Residenz, is the third major work in the group, along with the frame of an antique serpentine dish in the Louvre. Recent scholars tend to group the Lindau Gospels and the Arnulf Ciborium in closer relation to each other than the Codex Aureus to either.

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Carolingian art in the context of Lindau Gospels

The Lindau Gospels is an illuminated manuscript in the Morgan Library in New York, which is important for its illuminated text, but still more so for its treasure binding, or metalwork covers, which are of different periods. The oldest element of the book is what is now the back cover, which was probably produced in the later 8th century in modern Austria, but in the context of missionary settlements from Britain or Ireland, as the style is that of the Insular art of the British Isles. The upper cover is late Carolingian work of about 880, and the text of the gospel book itself was written and decorated at the Abbey of Saint Gall around the same time, or slightly later.

When J.P. Morgan, already in his early sixties, bought the book in 1901, it was his first major purchase of a medieval manuscript, setting the direction that much of his subsequent collecting was to follow.

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Carolingian art in the context of Stammheim Missal

The Stammheim Missal is an illuminated manuscript Roman Missal made between 1160 and 1170. It is now in the J. Paul Getty Museum, having been acquired from the private collection of the barons of Fürstenberg, who sold it to raise funds to repair Schloss Körtlinghausen. A Carolingian ivory diptych had been used for its binding, but was removed in 1904 and was in the State Museums of Berlin until 1945, when it disappeared during the bombing of Berlin in World War II.

It was produced by the priest Henricus of Middel for Hildesheim Abbey, and was later held at Stammheim Castle. It was made in the same era as the Ratmann Sacramentary. It is richly decorated with full-page miniatures, including one showing Bernward of Hildesheim (died 1022, subject of a local cult from 1150 and formally canonised in 1192).

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Carolingian art in the context of Migration Period art

Migration Period art denotes the artwork of the Germanic peoples during the Migration period (c. 300 – 800). It includes the Migration art of the Germanic tribes on the continent, as well the start of the Insular art or Hiberno-Saxon art of the Anglo-Saxon and Celtic fusion in Britain and Ireland. It covers many different styles of art including the polychrome style and the animal style. After Christianization, Migration Period art developed into various schools of Early Medieval art in Western Europe which are normally classified by region, such as Anglo-Saxon art and Carolingian art, before the continent-wide styles of Romanesque art and finally Gothic art developed.

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Carolingian art in the context of Italian art

Since ancient times, the Italian peninsula has been home to diverse civilizations: the Greeks in the south, the Etruscans in the centre, and the Celts in the north. The numerous Rock Drawings in Valcamonica date back as far as 8,000 BC. Rich artistic remains survive from the Etruscan civilization, including thousands of tombs, as well as from the Greek colonies at Paestum, Agrigento, and other sites. With the rise of Ancient Rome, Italy became the cultural and political centre of a vast empire. Roman ruins across the country are extraordinarily rich, from the grand imperial monuments of Rome to the remarkably preserved everyday architecture of Pompeii and neighbouring sites.

Following the fall of the Western Roman Empire, Italy remained an important artistic centre throughout the Middle Ages. The country saw significant contributions to Carolingian art, Ottonian art, and Norman art, as well as the flourishing of Byzantine art in cities such as Ravenna.

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Carolingian art in the context of Aachen Gospels (Ada School)

The Aachen Gospels (German: Schatzkammer-Evangeliar "Treasury Gospels", or Karolingisches Evangeliar "Carolingian Gospels") are a Carolingian illuminated manuscript which was created at the beginning of the ninth century by a member of the Ada School. The Evangeliary belongs to a manuscript group which is referred to as the Ada Group or Group of the Vienna Coronation Gospels. It is part of the church treasury of Charlemagne's Palatine Chapel, now Aachen Cathedral, and is today kept in the Aachen Cathedral Treasury. The Treasury Gospels and the more recent Ottonian Liuthar Gospels are the two most significant medieval manuscripts on display there.

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Carolingian art in the context of Stuttgart Psalter

The Stuttgart Psalter (Württembergische Landesbibliothek Stuttgart, Bibl. fol. 23) is a richly illuminated 9th-century psalter, considered one of the most significant of the Carolingian period. Written in Carolingian minuscule, it contains 316 images illustrating the Book of Psalms according to the Gallican Rite. It has been archived since the late 18th century at the Württembergische Landesbibliothek in Stuttgart.

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