Carlism in the context of "Alfonsism"

Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere. It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is rooted in Edmund Burke's political philosophy, as well as the similar views of Joseph de Maistre, who designated the rationalist rejection of Christianity during previous decades as being directly responsible for the Reign of Terror which followed the French Revolution. Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive rationalism and individualism. One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.

The concepts of nation, culture, custom, convention, religious roots, and tradition are heavily emphasized in traditionalist conservatism. Theoretical reason is regarded as of secondary importance to practical reason. The state is also viewed as a social endeavor with spiritual and organic characteristics. Traditionalists think that any positive change arises based within the community's traditions rather than as a consequence of seeking a complete and deliberate break with the past. Leadership, authority, and hierarchy are seen as natural to humans. Traditionalism, in the forms of Jacobitism, the Counter-Enlightenment and early Romanticism, arose in Europe during the 18th century as a backlash against the Enlightenment, as well as the English and French Revolutions. More recent forms have included early German Romanticism, Carlism, and the Gaelic revival. Traditionalist conservatism began to establish itself as an intellectual and political force in the mid-20th century.

Traditionalism (Spanish: tradicionalismo) is a Spanish political doctrine formulated in the early 19th century and developed until today. It understands politics as implementing Catholic social teaching and the social kingship of Jesus Christ, with Catholicism as the state religion and Catholic religious criteria regulating public morality and every legal aspect of Spain. In practical terms it advocates a loosely organized monarchy combined with strong royal powers, with some checks and balances provided by organicist representation, and with society structured on a corporative basis. Traditionalism rejects democracy, human rights, constitution, universal suffrage, sovereignty of the people, division of powers, religious liberty, freedom of speech, equality of individuals, and parliamentarism. The doctrine was adopted as the theoretical platform of the Carlist socio-political movement, though it appeared also in a non-Carlist incarnation. Traditionalism has never exercised major influence among the Spanish governmental strata, yet periodically it was capable of mass mobilization and at times partially filtered into the ruling practice.

The Restoration (Spanish: Restauración) or Bourbon Restoration (Spanish: Restauración borbónica) was the period in Spanish history between the First Spanish Republic and the Second Spanish Republic from 1874 to 1931. It began on 29 December 1874, after a pronunciamento by General Arsenio Martínez Campos in Valencia ended the First Spanish Republic and restored the Bourbon monarchy under King Alfonso XII, and ended on 14 April 1931 with the proclamation of the Second Spanish Republic.

After nearly a century of political instability and several civil wars, the Restoration attempted to establish a new political system that ensured stability through the practice of turno, an intentional rotation of liberal and conservative parties in leadership, often achieved through electoral fraud. Critics of the turnismo system included republicans, socialists, communists, anarchists, Basque and Catalan nationalists, and Carlists. However, the relative stability to the turnismo system outlived its creator, the Conservative politician Antonio Cánovas del Castillo, and characterised the era with comparative peace, despite great social inequalities in the agricultural areas of Spain, and sporadic unrest relating to military defeats abroad.

The Unification Decree was a political measure adopted by Francisco Franco in his capacity of Head of State of Nationalist Spain on April 19, 1937. The decree merged two existing political groupings, the Falangists and the Carlists, into a new party - the Falange Española Tradicionalista y de las Juntas de Ofensiva Nacional Sindicalista (FET y de las JONS). As all other parties were declared dissolved at the same time, the FET became the only legal party in Nationalist Spain. It was defined in the decree as a link between state and society and was intended to form the basis for an eventual totalitarian regime. The head of state – Franco himself – was proclaimed party leader, to be assisted by the Junta Política and Consejo Nacional. A set of decrees which followed shortly after appointed members to the new executive.

The merger was imposed upon the Falange Española de las JONS and the Carlist Traditionalist Communion. Leaders of both parties – Manuel Hedilla of the Falange and Manuel Fal Conde of the Carlists – were outmaneuvered by Franco, who divided, deceived, and misled them and finally left them no option but to comply with unification on his own terms, and they along with other political opponents were subsequently marginalized. The Unification Decree ensured Franco's total political dominance and secured at least a formal political unity within the Nationalist zone, albeit not one of genuine affection. It in reality represented the absorption of Carlist offshoots into a subsequently domesticated and subordinated Falange. Most scholars consider unification to have been a stepping stone towards a semi-fascist state. This augmented Falange served as Spain's sole legal party for the next 38 years, becoming one of the instrumental pillars of Franco's regime.

Spanish Renovation (Spanish: Renovación Española, RE) was a Spanish monarchist political party active during the Second Spanish Republic that advocated the restoration of Alfonso XIII of Spain, as opposed to Carlism. Associated with the Acción Española think-tank, the party was led by Antonio Goicoechea and José Calvo Sotelo. In 1937, during the course of the Spanish Civil War, it formally disappeared after Francisco Franco's merger of the variety of far-right organizations in the rebel zone into a single party.

Dios, patria y rey was a motto of Carlism. These three words (which can be translated as "God, Fatherland and king"), have been the motto and cornerstone of Carlism throughout its existence. What Carlism understood by these was:

• Dios (God): Carlism believes in the Catholic Faith as a cornerstone of Spain, and must be politically active in its defense.
• Patria (Fatherland): Carlism is heavily patriotic, Traditionalism sees the Fatherland as the nesting of communities (municipal, regional, Spain) united under one.
• Rey (King): The concept of national sovereignty is rejected. Sovereignty is vested on the king, both legitimate in blood and in deeds, from the Carlist branch of the House of Bourbon. But this power is limited by the doctrine of the Church and the Laws and Usages of the Kingdom, and through a series of Councils, traditional Cortes and state-independent intermediate bodies. The King must also be the Defender of the Poor and Keeper of Justice.

Not infrequently the motto appears in another version, namely as "Dios, Patria, Fueros, Rey".

The Carlist Wars (Spanish: guerras carlistas, Basque: karlistadak) were a series of civil wars that took place in Spain during the 19th century. The contenders fought over claims to the throne, although some political differences also existed. Several times during the period from 1833 to 1876 the Carlists—followers of Don Carlos (1788–1855), an infante, and of his descendants—rallied to the cry of "God, Country, and King" and fought for the cause of Spanish tradition (Legitimism and Catholicism) against liberalism, and later the republicanism, of the Spanish governments of the day. The Carlist Wars had a strong regional component (Basque region, Catalonia, etc.), given that the new order called into question region-specific law arrangements and customs kept for centuries.

When King Ferdinand VII of Spain died in 1833, his widow, Queen Maria Cristina, became regent on behalf of their two-year-old daughter Queen Isabella II. The country splintered into two factions known as the Cristinos (or Isabelinos) and the Carlists. The Cristinos supported Queen Maria Cristina and her government, and were the party of the Liberals. The Carlists advocated for Infante Carlos of Spain, Count of Molina, a pretender to the throne and brother of the deceased Ferdinand VII. Carlos denied the validity of the Pragmatic Sanction of 1830 that abolished the semi Salic Law (he was born before 1830). The Carlists wanted a return to autocratic monarchy.