Cancioneiro da Vaticana in the context of "Martim Codax"

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👉 Cancioneiro da Vaticana in the context of Martim Codax

Martin Codax or Codaz, Martín Codax (Galician: [maɾˈtiŋ koˈðaʃ]) or Martim Codax was a Galician medieval joglar (non-noble composer and performer, as opposed to a trobador), possibly from Vigo, Galicia in present-day Spain. He may have been active during the middle of the thirteenth century, judging from scriptological analysis. He is one of only two out of a total of 88 authors of cantigas d'amigo who used only the archaic strophic form aaB (a rhymed distich followed by a refrain). He employed an archaic rhyme scheme whereby i~o / a~o were used in alternating strophes. In addition Martin Codax consistently utilised a strict parallelistic technique known as leixa-pren (see the example below; the order of the third and fourth strophes is inverted in the Pergaminho Vindel but the correct order appears in the Cancioneiro da Biblioteca Nacional in Portugal, and the Cancioneiro da Vaticana). There is no documentary biographical information concerning the poet, dating the work at present remains based on theoretical analysis of the text.

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Cancioneiro da Vaticana in the context of Chansonnier

A chansonnier (Catalan: cançoner, Occitan: cançonièr, Galician and Portuguese: cancioneiro, Italian: canzoniere or canzoniéro, Spanish: cancionero) is a manuscript or printed book which contains a collection of chansons, or polyphonic and monophonic settings of songs, hence literally "song-books"; however, some manuscripts are called chansonniers even though they preserve the text but not the music, for example, the Cancioneiro da Vaticana and Cancioneiro da Biblioteca Nacional, which contain the bulk of Galician-Portuguese lyrics.

The most important chansonniers contain lyrics, poems and songs of the troubadours and trouvères used in the medieval music. Prior to 1420, many song-books contained both sacred and secular music, one exception being those containing the work of Guillaume de Machaut. Around 1420, sacred and secular music was segregated into separate sources, with large choirbooks containing sacred music, and smaller chansonniers for more private use by the privileged. Chansonniers were compiled primarily in France, but also in Italy, Germany and in the Iberian Peninsula.

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