Chansonnier in the context of "Cancioneiro da Vaticana"

Play Trivia Questions online!

or

Skip to study material about Chansonnier in the context of "Cancioneiro da Vaticana"




⭐ Core Definition: Chansonnier

A chansonnier (Catalan: cançoner, Occitan: cançonièr, Galician and Portuguese: cancioneiro, Italian: canzoniere or canzoniéro, Spanish: cancionero) is a manuscript or printed book which contains a collection of chansons, or polyphonic and monophonic settings of songs, hence literally "song-books"; however, some manuscripts are called chansonniers even though they preserve the text but not the music, for example, the Cancioneiro da Vaticana and Cancioneiro da Biblioteca Nacional, which contain the bulk of Galician-Portuguese lyrics.

The most important chansonniers contain lyrics, poems and songs of the troubadours and trouvères used in the medieval music. Prior to 1420, many song-books contained both sacred and secular music, one exception being those containing the work of Guillaume de Machaut. Around 1420, sacred and secular music was segregated into separate sources, with large choirbooks containing sacred music, and smaller chansonniers for more private use by the privileged. Chansonniers were compiled primarily in France, but also in Italy, Germany and in the Iberian Peninsula.

↓ Menu

In this Dossier

Chansonnier in the context of Perdigon

Perdigon or Perdigo (fl. 1190–1220) was a troubadour from Lespéron in the Gévaudan. Fourteen of his works survive, including three cansos with melodies. He was respected and admired by contemporaries, judging by the widespread inclusion of his work in chansonniers and in citations by other troubadours.

Though his biography is made confounding by contradicting statements in his vida and allusions in his and others' poems, Perdigon's status as a jongleur from youth and an accomplished fiddler is well-attested in contemporary works (by him and others) and manuscript illustrations depicting him with his fiddle. Perdigon travelled widely and was patronised by Dalfi d'Alvernha, the House of Baux, Peter II of Aragon, and Barral of Marseille. His service to the latter provides an early definite date for his career, as Barral died in 1192 and Perdigon composed a canso—which survives with music—for him.

↑ Return to Menu

Chansonnier in the context of Chanson

A chanson (UK: /ˈʃɒ̃sɒ̃/, US: /ʃɑːnˈsɔːn/; French: chanson française [ʃɑ̃sɔ̃ fʁɑ̃sɛːz] , lit.'French song') is generally any lyric-driven French song. The term is most commonly used in English to refer either to the secular polyphonic French songs of late medieval and Renaissance music or to a specific style of French pop music which emerged in the 1950s and 1960s. The genre had origins in the monophonic songs of troubadours and trouvères, though the only polyphonic precedents were 16 works by Adam de la Halle and one by Jehan de Lescurel. Not until the ars nova composer Guillaume de Machaut did any composer write a significant number of polyphonic chansons.

A broad term, the word chanson literally means "song" in French and can thus less commonly refer to a variety of (usually secular) French genres throughout history. This includes the songs of chansonnier, chanson de geste and Grand chant; court songs of the late Renaissance and early Baroque music periods, air de cour; popular songs from the 17th to 19th century, bergerette, brunette, chanson pour boire, pastourelle, and vaudeville; art song of the romantic era, mélodie; and folk music, chanson populaire (fr). Since the 1990s, the term may be used for Nouvelle Chanson, a French song that often contains poetic or political content.

↑ Return to Menu

Chansonnier in the context of Vida (Occitan literary form)

Vida (Old Occitan: [ˈvida]) is the usual term for a brief prose biography, written in Old Occitan, of a troubadour or trobairitz.

The word vida means "life" in Occitan languages; they are short prose biographies of the troubadours, and they are found in some chansonniers, along with the works of the author they describe. Vidas are notoriously unreliable: Mouzat, while complaining that some scholars still believe them, says they represent the authors as "ridiculous bohemians, and picaresque heroes"; Alfred Jeanroy calls them "the ancestors of modern novels". Most often, they are not based on independent sources, and their information is deduced from literal readings of the poems details. Most of the vidas were composed in Italy, many by Uc de Saint Circ.

↑ Return to Menu