Byzantine architecture in the context of "Mosaic"

Marseille (French: Marseille; Provençal Occitan: Marselha; see below) is a city in southern France, the prefecture of the department of Bouches-du-Rhône and of the Provence-Alpes-Côte d'Azur region. Situated in the Provence region, it is located on the coast of the Mediterranean Sea, near the mouth of the Rhône river. Marseille is the second-most populous city in France, after Paris, with 877,215 inhabitants in 2022 (Jan. census) over a municipal territory of 241 km (93 sq mi). Together with its suburbs and exurbs, the Marseille metropolitan area, which extends over 3,972 km (1,534 sq mi), had a population of 1,900,957 at the Jan. 2022 census. The cities of Marseille, Aix-en-Provence, and 90 suburban municipalities have formed since 2016 the Aix-Marseille-Provence Metropolis, an indirectly elected metropolitan authority now in charge of wider metropolitan issues, with a population of 1,922,626 at the Jan. 2022 census.

Founded c. 600 BC by Greek settlers from Phocaea, Marseille is the oldest city in France, as well as one of Europe's oldest continuously inhabited settlements. It was known to the ancient Greeks as Massalia and to Romans as Massilia. Marseille has been a trading port since ancient times. In particular, it experienced a considerable commercial boom during the colonial period and especially during the 19th century, becoming a prosperous industrial and trading city. Nowadays the Old Port still lies at the heart of the city, where the manufacture of Marseille soap began some six centuries ago. Overlooking the port is the Basilica of Notre-Dame-de-la-Garde or "Bonne-mère" for the people of Marseille, a Romano-Byzantine church and the symbol of the city. Inherited from this past, the Grand Port Maritime de Marseille (GPMM) and the maritime economy are major poles of regional and national activity and Marseille remains the first French port, the second Mediterranean port and the fifth European port. Since its origins, Marseille's openness to the Mediterranean Sea has made it a cosmopolitan city marked by cultural and economic exchanges with Southern Europe, the Middle East, North Africa and Asia. In Europe, the city has the third largest Jewish community after London and Paris.

Ancient Roman architecture adopted the external language of classical ancient Greek architecture for the purposes of the ancient Romans, but was different from Greek buildings, becoming a new architectural style. The two styles are often considered one body of classical architecture. Roman architecture flourished in the Roman Republic and to an even greater extent under the Empire, when the great majority of surviving buildings were constructed. It used new materials, particularly Roman concrete, and newer technologies such as the arch and the dome to make buildings that were typically strong and well engineered. Large numbers remain in some form across the former empire, sometimes complete and still in use today.

Roman architecture covers the period from the establishment of the Roman Republic in 509 BC to about the 4th century AD, after which it becomes reclassified as Late Antique or Byzantine architecture. Few substantial examples survive from before about 100 BC, and most of the major survivals are from the later empire, after about 100 AD. Roman architectural style continued to influence building in the former empire for many centuries, and the style used in Western Europe beginning about 1000 is called Romanesque architecture to reflect this dependence on basic Roman forms.

Hagia Sophia, officially the Hagia Sophia Grand Mosque, is a mosque serving as a major cultural and historical site in Istanbul, Turkey. It was formerly a church (360–1453) and a museum (1935–2020). The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in AD 537, becoming the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture". From its dedication in 360 until 1453 Hagia Sophia served as the cathedral of Constantinople in the Byzantine liturgical tradition, except for the period 1204–1261 when the Latin Crusaders installed their own hierarchy. After the fall of Constantinople in 1453, it served as a mosque, having its minarets added soon after. The site became a museum in 1935, and was redesignated as a mosque in 2020.

The current structure was built by the Byzantine emperor Justinian I as the Christian cathedral of Constantinople between 532–537 and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Temple of God's Holy Wisdom, (Greek: Ναὸς τῆς Ἁγίας τοῦ Θεοῦ Σοφίας, romanized: Naòs tês Hagías toû Theoû Sophías) the third church of the same name to occupy the site, as the prior one had been destroyed in the Nika riots. As the episcopal see of the ecumenical patriarch of Constantinople, it remained the world's largest cathedral for nearly a thousand years, until the Seville Cathedral was completed in 1520.

The Palatine Chapel /ˈpælətaɪn ˈtʃæpəl/ (Italian: Cappella Palatina) is the royal chapel of the Norman Palace in Palermo, Sicily. This building is a mixture of Byzantine, Norman and Fatimid architectural styles, showing the tricultural state of Sicily during the 12th century after Roger I and Robert Guiscard conquered the island.

Also referred to as a Palace church or Palace chapel, it was commissioned by Roger II of Sicily in 1132 to be built upon an older chapel (now the crypt) constructed around 1080. It took eight years to build, receiving a royal charter the same year, with the mosaics being only partially finished by 1143. The sanctuary, dedicated to Saint Peter, is reminiscent of a domed basilica. It has three apses, as is usual in Byzantine architecture, with six pointed arches (three on each side of the central nave) resting on recycled classical columns. The muqarnas ceiling of the nave and the chapel's rectilinear form show the Fatimid influence in the building's construction.

Eastern Lutheranism (also known as Byzantine Lutheranism or Byzantine Rite Lutheranism) refers to Eastern Protestant Lutheran churches, such as those of Ukraine and Slovenia, that use a form of the Byzantine Rite as their liturgy. It is unique in that it is based on the Eastern Christian rite used by the Eastern Orthodox Church, while incorporating theology from the Divine Service contained in the Formula Missae, the base texts for Lutheran liturgics in the West.

Eastern Lutherans use the Julian calendar for the calendar and thus observe feast days and liturgical seasons, such as Great Lent, in a fashion similar to Orthodox customs. As such, many Byzantine Lutheran holy days are shared with those of the Eastern Orthodox Church; in addition, Eastern Lutheran churches are constructed in accordance with Byzantine architecture. Posture during worship, such as bowing, is identical to that in other parts of Eastern Christianity. Within Byzantine Rite Lutheranism, the calendar of saints includes persons esteemed in Eastern Christianity, such as John Chrysostom and Nestor the Chronicler, as well as those specific to the Lutheran Church, such as Lucas Cranach the Elder and Martin Luther.

Sucevița Monastery is an Eastern Orthodox convent situated in the Northeastern part of Romania. It is situated near the Suceviţa River, in the village Sucevița, 18 km away from the city of Rădăuţi, Suceava County. It is located in the southern part of the historical region of Bukovina (northwestern Moldavia). It was built in 1585 by Ieremia Movilă, Gheorghe Movilă and Simion Movilă.

The architecture of the church contains both Byzantine and Gothic elements, and some elements typical to other painted churches of northern Moldavia. Both interior and exterior walls are covered by mural paintings, which are of great artistic value and depict biblical episodes from the Old and New Testament. The paintings date from around 1601, which makes Sucevița one of the last monasteries to be decorated in the famous Moldavian style of exterior paintings.

Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.

Early Islamic architecture was influenced by Roman, Byzantine, Iranian, and Mesopotamian architecture and all other lands which the early Muslim conquests conquered in the seventh and eighth centuries. Later it developed distinct characteristics in the form of buildings and in the decoration of surfaces with Islamic calligraphy, arabesques, and geometric motifs. New architectural elements like minarets, muqarnas, and multifoil arches were invented. Common or important types of buildings in Islamic architecture include mosques, madrasas, tombs, palaces, hammams (public baths), Sufi hospices (e.g. khanqahs or zawiyas), fountains and sabils, commercial buildings (e.g. caravanserais and bazaars), and military fortifications.

Neo-Byzantine architecture (also referred to as Byzantine Revival) was a revival movement, most frequently seen in religious, institutional and public buildings. It incorporates elements of the Byzantine style associated with Eastern and Orthodox Christian architecture dating from the 5th through 11th centuries, notably that of Constantinople (present-day Istanbul) and the Exarchate of Ravenna.

Neo-Byzantine architecture emerged in the 1840s in Western Europe and peaked in the last quarter of the 19th century with the Sacré-Coeur Basilica in Paris, and with monumental works in the Russian Empire, and later Bulgaria. The Neo-Byzantine school was active in Yugoslavia in the interwar period.