The Organon (Ancient Greek: Ὄργανον, meaning "instrument, tool, organ") is the standard collection of Aristotle's six works on logical analysis and dialectic.
The Organon (Ancient Greek: Ὄργανον, meaning "instrument, tool, organ") is the standard collection of Aristotle's six works on logical analysis and dialectic.
The Posterior Analytics (Ancient Greek: Ἀναλυτικὰ Ὕστερα; Latin: Analytica Posteriora) is a text from Aristotle's Organon that deals with demonstration, definition, and scientific knowledge. The demonstration is distinguished as a syllogism productive of scientific knowledge, while the definition marked as the statement of a thing's nature, ... a statement of the meaning of the name, or of an equivalent nominal formula.
The Categories (Ancient Greek: Κατηγορίαι, romanized: Katēgoriai; Latin: Categoriae or Praedicamenta) is a text from Aristotle's Organon that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions". The work is brief enough to be divided not into books, as is usual with Aristotle's works, but into fifteen chapters.
The Categories places every object of human apprehension under one of ten categories (known to medieval writers as the Latin term praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition.
A priori ('from the earlier') and a posteriori ('from the later') are Latin phrases used in philosophy & linguistics to distinguish types of knowledge, justification, or argument by their reliance on experience. A priori knowledge is independent of any experience. Examples include mathematics, tautologies and deduction from pure reason. A posteriori knowledge depends on empirical evidence. Examples include most fields of science and aspects of personal knowledge.
The terms originate from the analytic methods found in Organon, a collection of works by Aristotle. Prior analytics (a priori) is about deductive logic, which comes from definitions and first principles. Posterior analytics (a posteriori) is about inductive logic, which comes from observational evidence.
The Prior Analytics (Ancient Greek: Ἀναλυτικὰ Πρότερα; Latin: Analytica Priora) is a work by Aristotle on reasoning, known as syllogistic, composed around 350 BCE. Being one of the six extant Aristotelian writings on logic and scientific method, it is part of what later Peripatetics called the Organon.
The term analytics comes from the Greek words analytos (ἀναλυτός, 'solvable') and analyo (ἀναλύω, 'to solve', literally 'to loose'). However, in Aristotle's corpus, there are distinguishable differences in the meaning of ἀναλύω and its cognates. There is also the possibility that Aristotle may have borrowed his use of the word "analysis" from his teacher Plato. On the other hand, the meaning that best fits the Analytics is one derived from the study of Geometry and this meaning is very close to what Aristotle calls episteme (επιστήμη), knowing the reasoned facts. Therefore, Analysis is the process of finding the reasoned facts.
Sophistical Refutations (Greek: Σοφιστικοὶ Ἔλεγχοι, romanized: Sophistikoi Elenchoi; Latin: De Sophisticis Elenchis) is a text in Aristotle's Organon in which he identified thirteen fallacies. According to Aristotle, this is the first work to treat the subject of deductive reasoning in ancient Greece (Soph. Ref., 34, 183b34 ff.).
Cite error: There are <ref group=note> tags on this page, but the references will not show without a {{reflist|group=note}} template (see the help page).
The Baconian method is the investigative method developed by Francis Bacon, one of the founders of modern science, and thus a first formulation of a modern scientific method. The method was put forward in Bacon's book Novum Organum (1620), or 'New Method', to replace the old methods put forward in Aristotle's Organon. It influenced the early modern rejection of medieval Aristotelianism.